Robert S. Corrington is professor of philosophical theology in the graduate division of religion at Drew University, Madison, NJ. He has published nine previous books as an ongoing project of creating and expanding the philosophical and theological perspective of his ecstatic naturalism. From the beginning his work has been concerned with bringing classical American philosophy into dialogue with Continental thought. As important is his commitment to Post-Freudian psychoanalysis and its correlation to semiotics and metaphysics. He has served on the Boards of the Semiotic Society of America and the Highlands Institute and as president of the Karl Jaspers Society of North America.

In order to deliver its central thesis, this book traverses a wide scope of intellectual history—from continental philosophy to classical American to the psychoanalytic theories of Freud, Reich, Kohut, Jung, Rank, and Kristeva. Corrington contrasts communities that actively suppress and reject novel forms of semiosis and artistic creation with those communities of interpretation that welcome creative and enriched signs and symbols. ... the book makes particularly cogent contributions on the topic of religion and violence.

• PrefaceIntroductionChapter 1: SelvingChapter 2: Communal VariationsChapter 3: God-ing and InvolutionChapter 4: Genius, Art, and the Sublime

Robert S. Corrington is professor of philosophical theology in the graduate division of religion at Drew University, Madison, NJ. He has published nine previous books as an ongoing project of creating and expanding the philosophical and theological perspective of his ecstatic naturalism. From the beginning his work has been concerned with bringing classical American philosophy into dialogue with Continental thought. As important is his commitment to Post-Freudian psychoanalysis and its correlation to semiotics and metaphysics. He has served on the Boards of the Semiotic Society of America and the Highlands Institute and as president of the Karl Jaspers Society of North America.

In order to deliver its central thesis, this book traverses a wide scope of intellectual history—from continental philosophy to classical American to the psychoanalytic theories of Freud, Reich, Kohut, Jung, Rank, and Kristeva. Corrington contrasts communities that actively suppress and reject novel forms of semiosis and artistic creation with those communities of interpretation that welcome creative and enriched signs and symbols. ... the book makes particularly cogent contributions on the topic of religion and violence.

• PrefaceIntroductionChapter 1: SelvingChapter 2: Communal VariationsChapter 3: God-ing and InvolutionChapter 4: Genius, Art, and the Sublime

Robert S. Corrington is professor of philosophical theology in the graduate division of religion at Drew University, Madison, NJ. He has published nine previous books as an ongoing project of creating and expanding the philosophical and theological perspective of his ecstatic naturalism. From the beginning his work has been concerned with bringing classical American philosophy into dialogue with Continental thought. As important is his commitment to Post-Freudian psychoanalysis and its correlation to semiotics and metaphysics. He has served on the Boards of the Semiotic Society of America and the Highlands Institute and as president of the Karl Jaspers Society of North America.

In order to deliver its central thesis, this book traverses a wide scope of intellectual history—from continental philosophy to classical American to the psychoanalytic theories of Freud, Reich, Kohut, Jung, Rank, and Kristeva. Corrington contrasts communities that actively suppress and reject novel forms of semiosis and artistic creation with those communities of interpretation that welcome creative and enriched signs and symbols. ... the book makes particularly cogent contributions on the topic of religion and violence.

• PrefaceIntroductionChapter 1: SelvingChapter 2: Communal VariationsChapter 3: God-ing and InvolutionChapter 4: Genius, Art, and the Sublime