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Emmanouil Aretoulakis - Forbidden Aesthetics, Ethical Justice, and Terror in Modern Western Culture, Inbunden

Inbunden, Engelska, 2016

Forbidden Aesthetics, Ethical Justice, and Terror in Modern Western Culture

Av Emmanouil Aretoulakis

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Beskrivning
Forbidden Aesthetics, Ethical Justice, and Terror in Modern Western Culture explores the potential links between terror and aesthetics in modern Western society, specifically the affinity between terrorism and the possibility of an aesthetic appreciation of terrorist phenomena or events. But can we actually have an aesthetic appreciation of terror or terrorism? And if we can, is it ethical or legitimate? Emmanouil Aretoulakis proposes that Western spectators and subjects from the eighteenth century onwards have always felt, unconsciously or not, a certain kind of fascination or even exhilaration before scenes of tragedy and natural or manmade disaster. Owing to their immorality, such “forbidden” feelings go unacknowledged. It would definitely be callous as well as politically incorrect to acknowledge the existence of aesthetics in witnessing or representing human misery. Still, as Aretoulakis insists, our aesthetic faculties or even our appreciation of the beautiful are already inherent in how we view, appraise, and pass judgment upon phenomena of terrorism and disaster. Paradoxically, such a “forbidden aesthetics” is ethical despite its utter immorality.
Produktinformation
  • Utgivningsdatum: 2016-05-19
  • Mått: 162 x 239 x 19 mm
  • Vikt: 445 g
  • Format: Inbunden
  • Språk: Engelska
  • Antal sidor: 182
  • Förlag: Bloomsbury Publishing Plc
  • ISBN: 9781498513128
  • Utmärkelser: European Society for the Study of English Award, Category: Cultural and area studies in English
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Mer om författaren

Emmanouil Aretoulakis is senior lecturer at the Faculty of English Language and Literature of the National and Kapodistrian University of Athens.

Recensioner i media

Emmanouil Aretoulakis embraces controversy and conflict with courage by delving into the forbidden aesthetics of the images of terrorism, unraveling the ethical and a-moral implications of the Kantian feeling of pleasure that trumps the impotency of the awe and terror of the sublime. He proposes that along with empathy and humor, aesthetic judgement empowers the viewer or reader who survives as witness to horrific events rather than cowering in fear to their devastation. If scholars of terrorism wish to reflect on its spectacular images in a meaningful way, this book's developing thesis will guide them through the multidisciplinary labyrinth of philosophy, semiotics, media studies, psychology, and sociology

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