Amy K. Milligan is Batten endowed assistant professor of Jewish studies and women's studies at Old Dominion University, where she is also director of the Institute of Jewish Studies and Interfaith Understanding.

An interesting book based on original fieldwork. . . The book is well conceived and organized. . . . This reader will look forward to learning from Milligan and those informed by their work how to engage in transformative Jewish feminist and queer bodylore so that our images and experiences as, and of, Jews (such as that the child Lexi discussed in the closing anecdote) can be embodied without essentializing Jews as white, straight, cisgendered, able, Ashkenazi, and middle class.

• Acknowledgements Chapter 1: Introduction: Jews, Gender, and Bodylore Chapter 2: The Subversive Jewish Feminist Body: Creating Spaces of Protest through Embodiment in Synagogue Life Chapter 3: Renewing Her Body: Engaging Jewish Women’s Bodies in Synagogue LifeChapter 4: Rebellious Hair: Jewish Feminist Reinterpretations of the Orthodox Jewish Ritual of UpsherinChapter 5: The Rose Winkel: Jewish Navigation of the Reappropriation of a Nazi Symbol by LGBTQ Young AdultsChapter 6: Queerly Stitched: Religious Garb and LGBTQ Jewish Pride SymbolsChapter 7: Conclusion: Applications of Jewish Feminist BodyloreGlossary BibliographyAbout the Author

Amy K. Milligan is Batten endowed assistant professor of Jewish studies and women's studies at Old Dominion University, where she is also director of the Institute of Jewish Studies and Interfaith Understanding.

An interesting book based on original fieldwork. . . The book is well conceived and organized. . . . This reader will look forward to learning from Milligan and those informed by their work how to engage in transformative Jewish feminist and queer bodylore so that our images and experiences as, and of, Jews (such as that the child Lexi discussed in the closing anecdote) can be embodied without essentializing Jews as white, straight, cisgendered, able, Ashkenazi, and middle class.

• Acknowledgements Chapter 1: Introduction: Jews, Gender, and Bodylore Chapter 2: The Subversive Jewish Feminist Body: Creating Spaces of Protest through Embodiment in Synagogue Life Chapter 3: Renewing Her Body: Engaging Jewish Women’s Bodies in Synagogue LifeChapter 4: Rebellious Hair: Jewish Feminist Reinterpretations of the Orthodox Jewish Ritual of UpsherinChapter 5: The Rose Winkel: Jewish Navigation of the Reappropriation of a Nazi Symbol by LGBTQ Young AdultsChapter 6: Queerly Stitched: Religious Garb and LGBTQ Jewish Pride SymbolsChapter 7: Conclusion: Applications of Jewish Feminist BodyloreGlossary BibliographyAbout the Author

Amy K. Milligan is Batten endowed assistant professor of Jewish studies and women's studies at Old Dominion University, where she is also director of the Institute of Jewish Studies and Interfaith Understanding.

An interesting book based on original fieldwork. . . The book is well conceived and organized. . . . This reader will look forward to learning from Milligan and those informed by their work how to engage in transformative Jewish feminist and queer bodylore so that our images and experiences as, and of, Jews (such as that the child Lexi discussed in the closing anecdote) can be embodied without essentializing Jews as white, straight, cisgendered, able, Ashkenazi, and middle class.

• Acknowledgements Chapter 1: Introduction: Jews, Gender, and Bodylore Chapter 2: The Subversive Jewish Feminist Body: Creating Spaces of Protest through Embodiment in Synagogue Life Chapter 3: Renewing Her Body: Engaging Jewish Women’s Bodies in Synagogue LifeChapter 4: Rebellious Hair: Jewish Feminist Reinterpretations of the Orthodox Jewish Ritual of UpsherinChapter 5: The Rose Winkel: Jewish Navigation of the Reappropriation of a Nazi Symbol by LGBTQ Young AdultsChapter 6: Queerly Stitched: Religious Garb and LGBTQ Jewish Pride SymbolsChapter 7: Conclusion: Applications of Jewish Feminist BodyloreGlossary BibliographyAbout the Author