Ana Siljak is Associate Professor of Humanities in the Hamilton Center at the University of Florida. Her research and publications focus on Russian philosophy and religious thought. She is completing a book on the personalism of Nikolai Berdiaev and a translation of the correspondence between Nikolai Berdiaev and Jacques Maritain.

• Introduction. Religion and Secularism in Russia:: A Tradition of Engagement1. Confession and Modernity in Imperial Russia2. Church and State vs. Church and People: The Two Social Orders of the Orthodox Church3. Russian Religious Thought and the Christian Justification of the Nation4. "Dark" Intellectuals:: Engaging with Modernity through Kruzhok Culture5. Father Alexander Men' and Jewish-Christian Identities under Soviet Secularism6. Zinaida Gippius and "Christian Infatuation"7. Disbelief and Piety:: The Irony of Maxim Gorky's Secular Religion8. The Dazzling Darkness of Black Square9. Magnitogorsk as Jerusalem:: Bolshevik Revolution and Jewish Messianism10. "Holy Russia" and British Conservatism at the Turn of the Twentieth Century11. Power, Freedom, and Modernity:: Spiritual Christian Molokans in Russia and the United States in the Early Twentieth Century12. Vseedinstvo:: A Russian Project of Religious ModernityAfterword:: Russian Religious Modernity

Ana Siljak is Associate Professor of Humanities in the Hamilton Center at the University of Florida. Her research and publications focus on Russian philosophy and religious thought. She is completing a book on the personalism of Nikolai Berdiaev and a translation of the correspondence between Nikolai Berdiaev and Jacques Maritain.

• Introduction. Religion and Secularism in Russia:: A Tradition of Engagement1. Confession and Modernity in Imperial Russia2. Church and State vs. Church and People: The Two Social Orders of the Orthodox Church3. Russian Religious Thought and the Christian Justification of the Nation4. "Dark" Intellectuals:: Engaging with Modernity through Kruzhok Culture5. Father Alexander Men' and Jewish-Christian Identities under Soviet Secularism6. Zinaida Gippius and "Christian Infatuation"7. Disbelief and Piety:: The Irony of Maxim Gorky's Secular Religion8. The Dazzling Darkness of Black Square9. Magnitogorsk as Jerusalem:: Bolshevik Revolution and Jewish Messianism10. "Holy Russia" and British Conservatism at the Turn of the Twentieth Century11. Power, Freedom, and Modernity:: Spiritual Christian Molokans in Russia and the United States in the Early Twentieth Century12. Vseedinstvo:: A Russian Project of Religious ModernityAfterword:: Russian Religious Modernity

Ana Siljak is Associate Professor of Humanities in the Hamilton Center at the University of Florida. Her research and publications focus on Russian philosophy and religious thought. She is completing a book on the personalism of Nikolai Berdiaev and a translation of the correspondence between Nikolai Berdiaev and Jacques Maritain.

• Introduction. Religion and Secularism in Russia:: A Tradition of Engagement1. Confession and Modernity in Imperial Russia2. Church and State vs. Church and People: The Two Social Orders of the Orthodox Church3. Russian Religious Thought and the Christian Justification of the Nation4. "Dark" Intellectuals:: Engaging with Modernity through Kruzhok Culture5. Father Alexander Men' and Jewish-Christian Identities under Soviet Secularism6. Zinaida Gippius and "Christian Infatuation"7. Disbelief and Piety:: The Irony of Maxim Gorky's Secular Religion8. The Dazzling Darkness of Black Square9. Magnitogorsk as Jerusalem:: Bolshevik Revolution and Jewish Messianism10. "Holy Russia" and British Conservatism at the Turn of the Twentieth Century11. Power, Freedom, and Modernity:: Spiritual Christian Molokans in Russia and the United States in the Early Twentieth Century12. Vseedinstvo:: A Russian Project of Religious ModernityAfterword:: Russian Religious Modernity