R. Douglas Geivett is Associate Professor of Philosophy at Biola University in La Mirada, California.

"By appealing to recent scientific opinion that the universe may well have had an absolute beginning, Geivett develops an interesting, forceful argument for the rationality of belief in God. He then expounds the Augustinian free will theodicy and defends it against Hick's criticisms."-William L. Rowe "Moving from a comparison of the Irenaean and Augustinian traditions in theodicy to a powerfully original critique of Hick's influential 'soul-making' theodicy, Geivett presents a richly developed natural theology drawing on contemporary scientific opinion in support of an ex nihilo creation. Geivett's writing on natural theology is lucid and informed, honestly engaging many of that tradition's critics....This work is notable for its exceptionally thorough documentation and references, making it a valuable sourcebook for reflection on God and evil. A stimulating afterword by Hick himself significantly enriches this book's provocative analyses."-Religious Studies Review"Geivett details a natural theology and develops a way of understanding the existence of evil that places the fact of evil within, rather than in opposition to, a theistic view. Both the natural theology and the theodicy are rich and complex."-Keith E. Yandell, University of Wisconsin

• Preface Part I: Two Traditions 1. The Problem of Evil 2. The Augustinian Tradition 3. John Hick's Theodicy Part II: Religious Epistemology 4. The Value of Natural Theology 5. The Danger of Dismissing Natural Theology 6. The Possibility of Natural Theology, Part 1: The Argument for a Non-Natural Reality 7. The Possibility of Natural Theology, Part 2: Personality, Power, and Providence 8. Explanation and Religious Ambiguity Part III: Theodicy Proper 9. John Hick's View of Divine Purpose 10. The Augustinian View of Divine Purpose 11. Free Will and Evil 12. Evil and the Afterlife Afterword by John Hick Notes Index

R. Douglas Geivett is Associate Professor of Philosophy at Biola University in La Mirada, California.

"By appealing to recent scientific opinion that the universe may well have had an absolute beginning, Geivett develops an interesting, forceful argument for the rationality of belief in God. He then expounds the Augustinian free will theodicy and defends it against Hick's criticisms."-William L. Rowe "Moving from a comparison of the Irenaean and Augustinian traditions in theodicy to a powerfully original critique of Hick's influential 'soul-making' theodicy, Geivett presents a richly developed natural theology drawing on contemporary scientific opinion in support of an ex nihilo creation. Geivett's writing on natural theology is lucid and informed, honestly engaging many of that tradition's critics....This work is notable for its exceptionally thorough documentation and references, making it a valuable sourcebook for reflection on God and evil. A stimulating afterword by Hick himself significantly enriches this book's provocative analyses."-Religious Studies Review"Geivett details a natural theology and develops a way of understanding the existence of evil that places the fact of evil within, rather than in opposition to, a theistic view. Both the natural theology and the theodicy are rich and complex."-Keith E. Yandell, University of Wisconsin

• Preface Part I: Two Traditions 1. The Problem of Evil 2. The Augustinian Tradition 3. John Hick's Theodicy Part II: Religious Epistemology 4. The Value of Natural Theology 5. The Danger of Dismissing Natural Theology 6. The Possibility of Natural Theology, Part 1: The Argument for a Non-Natural Reality 7. The Possibility of Natural Theology, Part 2: Personality, Power, and Providence 8. Explanation and Religious Ambiguity Part III: Theodicy Proper 9. John Hick's View of Divine Purpose 10. The Augustinian View of Divine Purpose 11. Free Will and Evil 12. Evil and the Afterlife Afterword by John Hick Notes Index