Mistress of Everything

Sarah Carter is Professor and H. M. Tory Chair in the Department of History and Classics and the Faculty of Native Studies at the University of AlbertaMaria Nugent is Research Fellow at the Australian Centre for Indigenous History in the School of History at the Australian National University

‘Non-European peoples had reason and opportunity to learn the structure and disposition of the authorities that colonised them. Under British rule, they had time to get to ‘know’ Queen Victoria, for she reigned from 1837 to 1901. ‘Queen Victoria’ was not only an individual but a ‘synonym for the Crown, for the British government and for the Empire’ (p.2). In Mistress ofEverything ten historians of British settler-colonial southern Africa, Australia, Canada and New Zealand richly illustrate how Victoria was ‘known’ to the colonised.’Tim Rowse, Western Sydney University, Oceania‘In its innovations and the depth of each of its contributions, this volume will act asa beginning. The editors have brought together an exciting collection of papers,which separately and together will stimulate many more conversations acrossnational and racial borders. They have taken us outside the ghetto of ‘settlercolonialism’ to explore colonised peoples’ responses to their colonisation farmore widely and realistically than is often possible. We are in a far strongerposition to see the ways empires and sovereigns make their claims, how genderand power intersect and how colonised peoples’ challenges to those claims havetaken shape in a range of conditions and different media, all of which havechanged over time.’Heather Goodall, University of Technology Sydney, AboriginalHistory, Vol. 41, 2017‘The editors have compiled a stimulating collection of studies that entice the reader with absorbing case studies from across the British Empire.’ Aidan Jones, King’s College London, Royal Studies Journal

• Introduction: Indigenous histories, settler colonies and Queen Victoria - Maria Nugent and Sarah CarterPart I - Monarch, metaphor, memory1. 'We have seen the son of Heaven/We have seen the Son of Our Queen': African encounters with Prince Alfred on his royal tour, 1860 - Hilary Sapire2. 'We rejoice to honour the Queen, for she is a good woman, who cares for the Maori race': Loyalty and protest in Maori politics in nineteenth-century New Zealand - Michael Belgrave3. 'The faithful children of the Great Mother are starving': Queen Victoria in contact zone dialogues in western Canada - Sarah Carter4. The politics of memory and the memory of politics: Australian Aboriginal interpretations of Queen Victoria, 1881-2011 - Maria NugentPart II - Royal relations5. 'My vast Empire & all its many peoples': Queen Victoria's imperial family - Barbara Caine6. Maori encounters with 'Wikitoria' in 1863 and Albert VictorPomare, her Maori godchild - Chanel Clarke7. Southern African royalty and delegates visit Queen Victoria, 1882-95 - Neil ParsonsPart III - Sovereign subjects?8. Sovereignty performances, sovereignty testings: The Queen's currency and imperial pedagogies on Australia's south-eastern settler frontiers - Penelope Edmonds9. Bracelets, blankets and badges of distinction: Aboriginal subjects and Queen Victoria's gifts in Canada and Australia - Amanda Nettelbeck10. Chiefly women: Queen Victoria, Meri Mangakahia, and the Maori parliament - Miranda JohnsonSelect bibliographyIndex