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Paolo A. Bolaños - Nietzsche and Adorno on Philosophical Praxis, Language, and Reconciliation, Inbunden

Inbunden, Engelska, 2021

Nietzsche and Adorno on Philosophical Praxis, Language, and Reconciliation

Towards an Ethics of Thinking

Av Paolo A. Bolaños

Del i serien Contemporary Studies in Idealism

1384 kr

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Beskrivning
Nietzsche and Adorno on Philosophical Praxis, Language, and Reconciliation: Towards an Ethics of Thinking offers a philosophical notion of an “ethics of thinking,” a kind of thinking that is receptive to the non-identical character of the world of human and non-human objects. Paolo A. Bolaños experiments with the ideas of Friedrich Nietzsche and Theodor W. Adorno, who are presented as contemporary proponents of the Frühromantik tradition. Bolaños offers a reconstruction of the respective philosophies of language of Nietzsche and Adorno, as well as a rehearsal of their critique of metaphysics and identity thinking, in order to develop a notion of philosophical praxis that is grounded in the ethical dimension of thinking. Via Nietzsche and Adorno, Bolaños argues that thinking’s performative participation in uncertainty broadens the domain of reason, thereby also broadening our conceptual capacities and our receptivity to new possibilities of thinking. As an ethical praxis, thinking guards itself from the error of solidification, thereby opening philosophy to a reconciliatory, as opposed to domineering, reception of the world.
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Paolo A. Bolaños is professor of philosophy at the University of Santo Tomas.

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"This insightful and path-breaking study on the ethics of thinking sheds new light on critical theory’s indebtedness to early Romanticism and Nietzsche’s radical rethinking of language, truth, and the aesthetic experience. Bolaños’s lucid explication of Nietzsche’s and Adorno’s emancipatory projects embraces their experimental practice of thinking and actualizes with erudite aplomb the critical potential of their transformative ways of thinking. The focus on shared ethical commitments and contestations of identity thinking could hardly be more timely.”

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