Jione Havea is research fellow with Trinity Methodist Theological College (Aotearoa New Zealand) and with the Australian Centre for Christianity and Culture (Charles Sturt University, Australia).

For too long the Western world dictated what a normative theology should look like. This is the case no more. Theologies from the global south have been rising up, resisting the empire with its ideologies, theologies and norms. This volume is an excellent expression of vibrant and articulate voices that are troubling stagnant theological waters, thus inviting readers into new territories where native voices are heard, and marginalised bodies are recognised; a much-needed volume in these troubled times.

• 1.“Take away the stone”: Lazarus as (tombed) body (John 11:38–44)Jione Havea2.Call to RiseKaren Georgia A. Thompson, Anna Jane Lagi, Aruna Gogulamanda, John Robert Lee, Chad Rimmertalking back with nerves, against Babylon3.“The Lord Needs Them” (Matthew 21:3): The Gospel’s Beasts and Sovereign ChristTat-siong Benny Liew4.Resisting the Economic Shitstem: A Postcolonial Filipinx-Korean Reading of Luke 16:1–13 with Mel Chen’s Animacies TheoryJeong, Dong Hyeon5.Interrogating the Silence: Jesus’ response to a Mother’s cry, for a Daughter’s disability (Matthew 15:21–28)Wendy Elson6.Translating Leviathan, Talking back to God, Doing public theology from belowGerald O. West7.Sitting and Weeping by the Rivers of BabylonMiguel A. De La Torre8.Lamentations as a Healing Response to Necropower at the Texas-Mexico BorderGregory L. Cuéllar9.Tuturu whiti whakamaua, Kia tina, tina! Haumi e, Hui e! Taiki e! Defiance, Determination and DecolonisationTe Aroha Rountreeperseverin

Jione Havea is research fellow with Trinity Methodist Theological College (Aotearoa New Zealand) and with the Australian Centre for Christianity and Culture (Charles Sturt University, Australia).

For too long the Western world dictated what a normative theology should look like. This is the case no more. Theologies from the global south have been rising up, resisting the empire with its ideologies, theologies and norms. This volume is an excellent expression of vibrant and articulate voices that are troubling stagnant theological waters, thus inviting readers into new territories where native voices are heard, and marginalised bodies are recognised; a much-needed volume in these troubled times.

• 1.“Take away the stone”: Lazarus as (tombed) body (John 11:38–44)Jione Havea2.Call to RiseKaren Georgia A. Thompson, Anna Jane Lagi, Aruna Gogulamanda, John Robert Lee, Chad Rimmertalking back with nerves, against Babylon3.“The Lord Needs Them” (Matthew 21:3): The Gospel’s Beasts and Sovereign ChristTat-siong Benny Liew4.Resisting the Economic Shitstem: A Postcolonial Filipinx-Korean Reading of Luke 16:1–13 with Mel Chen’s Animacies TheoryJeong, Dong Hyeon5.Interrogating the Silence: Jesus’ response to a Mother’s cry, for a Daughter’s disability (Matthew 15:21–28)Wendy Elson6.Translating Leviathan, Talking back to God, Doing public theology from belowGerald O. West7.Sitting and Weeping by the Rivers of BabylonMiguel A. De La Torre8.Lamentations as a Healing Response to Necropower at the Texas-Mexico BorderGregory L. Cuéllar9.Tuturu whiti whakamaua, Kia tina, tina! Haumi e, Hui e! Taiki e! Defiance, Determination and DecolonisationTe Aroha Rountreeperseverin

Jione Havea is research fellow with Trinity Methodist Theological College (Aotearoa New Zealand) and with the Australian Centre for Christianity and Culture (Charles Sturt University, Australia).

For too long the Western world dictated what a normative theology should look like. This is the case no more. Theologies from the global south have been rising up, resisting the empire with its ideologies, theologies and norms. This volume is an excellent expression of vibrant and articulate voices that are troubling stagnant theological waters, thus inviting readers into new territories where native voices are heard, and marginalised bodies are recognised; a much-needed volume in these troubled times.

• 1.“Take away the stone”: Lazarus as (tombed) body (John 11:38–44)Jione Havea2.Call to RiseKaren Georgia A. Thompson, Anna Jane Lagi, Aruna Gogulamanda, John Robert Lee, Chad Rimmertalking back with nerves, against Babylon3.“The Lord Needs Them” (Matthew 21:3): The Gospel’s Beasts and Sovereign ChristTat-siong Benny Liew4.Resisting the Economic Shitstem: A Postcolonial Filipinx-Korean Reading of Luke 16:1–13 with Mel Chen’s Animacies TheoryJeong, Dong Hyeon5.Interrogating the Silence: Jesus’ response to a Mother’s cry, for a Daughter’s disability (Matthew 15:21–28)Wendy Elson6.Translating Leviathan, Talking back to God, Doing public theology from belowGerald O. West7.Sitting and Weeping by the Rivers of BabylonMiguel A. De La Torre8.Lamentations as a Healing Response to Necropower at the Texas-Mexico BorderGregory L. Cuéllar9.Tuturu whiti whakamaua, Kia tina, tina! Haumi e, Hui e! Taiki e! Defiance, Determination and DecolonisationTe Aroha Rountreeperseverin