Doing a Phenomenology of Political Life

Andreea Smaranda Aldea is Assistant Professor of Philosophy at DePaul University, USA. She held positions as Fulbright Finland Research Scholar, Kone Foundation Senior Research Scholar, and Postdoctoral Mellon Research Fellow in Philosophy at Dartmouth College, Leslie Center for the Humanities (2012–2014). Besides numerous journal articles, she is the co-editor of a special issue of Continental Philosophy Review, with Amy Allen, entitled "The Historical A Priori in Husserl and Foucault" and a special issue of Husserl Studies, with Julia Jansen, entitled "Imagination in Husserlian Phenomenology: Variations and Modalities." Her book Phenomenology as Critique: Why Method Matters (co-edited with David Carr and Sara Heinämaa) came out with Routledge in March 2022. She is currently finalizing a book on the role of the imagination in phenomenology understood as radical critique of the present. Délia Popa is Associate Professor of Philosophy at Villanova University, USA. Her first book was on Emmanuel Levinas: Les aventures de l’économie subjective et son ouverture à l’altérité (Lumen, 2007). She isthe author of Apparence et réalité. Phénoménologie et psychologie de l’imagination (Olms, 2012) and co-editor of La portée pratique de la phénoménologie. Normativité, critique sociale et psychopathologie (2014), Approches phénoménologiques de l’inconscient (2015) and Describing the Unconscious. Phenomenological Perspectives on the Subject of Psychoanalysis (2020). She also co-edited the special issues “Gestures” of Studia Phaenomenologica and “Africana Philosophy” of Symposium. The Canadian Journal of Continental Philosophy (2022). Her current research focuses on the problem of becoming a stranger and social exclusion, on the relationship between imagination and political responsibility, as well as on the phenomenology of gestures.

• 1. Andreea Smaranda Aldea & Délia Popa, Possibilities of Political Phenomenology – A Critical Introduction.- 2. Ian Angus, The Primal Institution of Political Enlightenment: A Strange but Necessary Rhetoric in Philosophy.- 3. Andreea Smaranda Aldea, Realizability, Radical Reflection, and the Critical Performativity of Phenomenological Work.- 4. Maren Wehrle, ‘There is f(r)iction in the space between’ – On the difference between social and intersubjective normality.- 5. Lanei Rodemeyer, Alien-within-the-Home: Phenomenological Analyses of Husserl’s Homeworld and Alienworld.- 6. Neal DeRoo, The Case for a Phenomenological Politics.- 7. Délia Popa, Between Self-Identification and Self-Objectivation: Alienation, Reification, and Reactivation.- 8. Jean- François Perrier, Phenomenological Savage and Social Division(s) in Marc Richir's.- Phenomenology 9. Mariana Larison, From Constitution to Institution: Reflections on the Legal and Political Scope of Phenomenology.- 10. Thomas Bedorf, Affirming a 'We' Impossible to Affirm.- 11. Ricardo Mendoza-Canales, The Phenomenalization of Power: Between Presence and Concealment.- 12. Rajiv Kaushik, How to Understand the Politics of Institution in Merleau-Ponty? A Suggestion with Reference to the Symbolic, Power, and Violence.- 13. Bryan Smyth, Critical Phenomenology, Embodied Historical Agency, and the Mythopoetic Dereification of Nature.- 14. Paula Lorelle, Social Subjectivity in Beauvoir: Elements for a Phenomenology of Domination.- 15. Lisa Guenther, Unsettling Perception: A Critical Phenomenology of Settler Colonial Body Schemas.- 16. Mérédith Laferté-Coutu, A Generative Phenomenology of Settler Homeworlds in Canada and the United States.- 17. Chad Kidd & Robin Muller, Making History: Sedimentation, Petrification, and the“Elevation of Humanity” in Husserl and Fanon.- 18. Michael Monahan, Racialization and Whiteness: White Noise and Concrete Reciprocity.- 19. Igantio Quepons Ramírez, A negative path toward justice: A phenomenological reconstruction of Luis Villoro’s disruptive Ethics.- 20. Iaan Reynolds, Reification, labor, and dialectic: Adorno’s social critique of phenomenology.