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Beskrivning
Die Autoren des vorliegenden Bandes setzen sich mit islamischen und christlichen Vorstellungen vom menschlichen Leben auseinander. Auf der Grundlage klassischer und zeitgenössischer theologischer Fragen und Interessen bieten sie der geistes- und naturwissenschaftlichen Forschung wichtige Einblicke in Debatten über den Menschen, sein Wesen, seine Zukunft und seine Ziele.
Lejla Demiri (Herausgegeben von) Born 1975; Professor of Islamic Doctrine at the Center for Islamic Theology, University of Tübingen, Germany.Mujadad Zaman (Herausgegeben von) Born 1982; Independent Researcher in Philosophy and Religious Education, currently resident in Istanbul.Tim Winter (Herausgegeben von) Born 1960; Lecturer in Islamic Studies at the Faculty of Divinity, University of Cambridge, and Dean of the Cambridge Muslim College.Christoph Schwöbel (Herausgegeben von) (1955-2021) Studium der Ev. Theologie und Philosophie; 1978 Promotion; 1990 Habilitation; 2004-18 Professor für Systematische Theologie und Leiter des Instituts für Hermeneutik und Dialog der Kulturen an der Eberhard Karls Universität Tübingen; 2018-21 Professor für Systematische Theologie an der University of St. Andrews in Schottland.Alexei Bodrov (Herausgegeben von) Born 1960; Rector of St. Andrew's Biblical Theological Institute, Editor in Chief of St. Andrew's Institute Press (Moscow) and Researcher at the Free University of Amsterdam.
Innehållsförteckning
Tim Winter: IntroductionPart I: Created in the Image: Human WholenessChristoph Schwöbel: 'Theology ... defines the whole and complete and perfect human being.' Being Human in the Dispute between Theology and Philosophy: Variations on a Christian, Muslim and Jewish Theme - Recep Şentürk: Multiplex Human Ontology and Multiplex Self: An Alternative Understanding of Human BehaviourPart II: Death and Human BecomingIvana Noble: Created to Be and to Become Human: A Christian Perspective - Lejla Demiri: 'He Who has created death and life' (Q 67:2): Death in Islamic Theology and SpiritualityPart III: Belief and DevotionRuggero Vimercati Sanseverino: 'The Prophet is closer to the believers than they are to themselves' (Q 33:6): A Scriptural Inquiry into the Anthropological Foundation of the Ittibā ʿ al-Nabī (Sequela Prophetae) - Amina Nawaz: Mutual Influences of Christian and Muslim Anthropologies in History: A Case Study of Sixteenth-Century Morisco DevotionsPart IV: The Child in Human BecomingFriedrich Schweitzer: The Anthropology of the Child: Opportunities and Challenges for a Neglected Topic in Christian-Muslim Dialogue - Mujadad Zaman: Children in the Medieval Islamic Imagination: A Path Towards Pedagogic DialoguePart V: Dignity and SinfulnessDaniel A. Madigan SJ: 'These people have no grasp of God's true measure' (Q 39:67): Does the Doctrine of Original Sin do Justice to God and to Humanity? - Ralf K. Wüstenberg: The 'Fall' of Mankind: Structural Parallels between the Narratives of Sin in Christianity and IslamPart VI: Limits to Being, Limits to Naming GodSimone Dario Nardella: God, Man, Being: ʿAbd al-Ghanī al-Nābulusī's Explanation of the Intellect's Capacity to Know God in al-Wujūd al-Ḥaqq - Paul-A. Hardy: On Naming and Silencing - Conor Cunningham: Thomas Aquinas' Anthropology: Stuck in the Middle with YouPart VII: FuturesMichael Kirwan SJ/Ahmad Achtar: 'The wound where light enters': A 'Common Word' for Being Human in Islam and Christianity
