This message is one of the important messages written by the renewed Imam - may God have mercy on him - and called it the virtue of Islam; Because it is the first door for this message. He directed the importance of this message: that this message is considered a message in the curriculum that characterizes the campaign of monotheism and the followers of the righteous predecessors in general, as it shows many of the detectives and issues related to the practical reality of the call and the mixing of a Muslim followed by the way of the predecessors of people from all directions and from all understandings and passions. It contains an explanation of the interpretation of Islam, and in it a statement of the virtue of Islam, in which it is a statement of heresies and that heresies are more severe than major sins, and in it the statement of the features of true belonging, and the nullification of the updated types of affiliation, and in it detailing the curriculum in terms of priorities and interest in the Sunnah and the rest of the heresies, and in it related to the research of the titles and slogans that may be called. With it, or some of them may raise it, and the statement of the ruling of that, and in it a statement that Islam is a duty to enter it all, and that it does not differentiate between an order and order in it in terms of the necessity of entering into it, and belief in that

This message is one of the important messages written by the renewed Imam - may God have mercy on him - and called it the virtue of Islam; Because it is the first door for this message. He directed the importance of this message: that this message is considered a message in the curriculum that characterizes the campaign of monotheism and the followers of the righteous predecessors in general, as it shows many of the detectives and issues related to the practical reality of the call and the mixing of a Muslim followed by the way of the predecessors of people from all directions and from all understandings and passions. It contains an explanation of the interpretation of Islam, and in it a statement of the virtue of Islam, in which it is a statement of heresies and that heresies are more severe than major sins, and in it the statement of the features of true belonging, and the nullification of the updated types of affiliation, and in it detailing the curriculum in terms of priorities and interest in the Sunnah and the rest of the heresies, and in it related to the research of the titles and slogans that may be called. With it, or some of them may raise it, and the statement of the ruling of that, and in it a statement that Islam is a duty to enter it all, and that it does not differentiate between an order and order in it in terms of the necessity of entering into it, and belief in that

This message is one of the important messages written by the renewed Imam - may God have mercy on him - and called it the virtue of Islam; Because it is the first door for this message. He directed the importance of this message: that this message is considered a message in the curriculum that characterizes the campaign of monotheism and the followers of the righteous predecessors in general, as it shows many of the detectives and issues related to the practical reality of the call and the mixing of a Muslim followed by the way of the predecessors of people from all directions and from all understandings and passions. It contains an explanation of the interpretation of Islam, and in it a statement of the virtue of Islam, in which it is a statement of heresies and that heresies are more severe than major sins, and in it the statement of the features of true belonging, and the nullification of the updated types of affiliation, and in it detailing the curriculum in terms of priorities and interest in the Sunnah and the rest of the heresies, and in it related to the research of the titles and slogans that may be called. With it, or some of them may raise it, and the statement of the ruling of that, and in it a statement that Islam is a duty to enter it all, and that it does not differentiate between an order and order in it in terms of the necessity of entering into it, and belief in that