Marzena Zawanowska, Ph.D. (2008), University of Warsaw (UW) is Assistant Professor at that university (Faculty of History). She has published monographs, translations and scholarly articles chiefly on medieval Karaite Bible exegesis, including The Arabic Translation and Commentary of Yefet ben ʿEli the Karaite on the Abraham Narratives (Genesis 11:10–25:18) (Brill, 2012). Mateusz Wilk, PhD (2008), École des hautes études en sciences sociales (EHESS) is Assistant Professor at University of Warsaw (Faculty of Arts and Culture). He has published translations and articles chiefly on history and culture of Muslim Spain (al-Andalus). His edition and English translation of Kitāb al-wara῾ of ῾Abd al-Malik b. Ḥabīb (d. 238/853) will soon be published by the University of Cordoba Press.Contributors are: Łukasz Niesiołowski-Spanò, Sivan Nir, Mateusz Wilk, Yair Zoran, Barbara Gryczan, Marzena Zawanowska, Jerzy Pysiak, Ruth Mazo Karras, Arye Zoref, Miriam Lindgren Hjälm, David Vishanoff, Juan Pedro Monferrer-Sala, Witold Witakowski, Zsuzsanna Olach, Daniel Bodi, Michael Avioz, Diana Lipton, Meira Polliack, Orly Mizrachi, Marianna Klar, Jan Doktór, Ela Lazarewicz-Wyrzykowska, Lena-Sofia Tiemeyer.

• List of IllustrationsTransliterationNotes on ContributorsThe Variety of Davids in Monotheistic Traditions An IntroductionMarzena Zawanowska1 David in History and in the Hebrew BibleŁukasz Niesiołowski-Spanòpart 1: The Images of David in Medieval Jewish, Muslim and Christian Sources2 David the Pious Musician in Midrashic Literature and Medieval Muslim SourcesSivan Nir3 The Weeping King of Muslim Pietistic Tradition David in the Kitāb al-waraʿ of ʿAbd al-Malik b. Ḥabīb (d. 238/853) and in Earlier Islamic Sources Mateusz Wilk4 David and the Temple of Solomon according to the Arabic Commentaries of Yefet ben ʿEli the Karaite on the Books of Kings and ChroniclesYair Zoran5 David as Warrior, Leader, and Poet in Medieval Hebrew Poetry of al-Andalus Shmuel ha-Nagid’s Self-Portrait as “The David of His Age” Barbara Gryczan6 David in Judah Halevi’s Book of the Kuzari A Reconciliation Project Marzena Zawanowska7 Saint Louis as a New David and Paris as a New Jerusalem in Medieval French Hagiographic Literature Jerzy Pysiak8 Male Friendship in Medieval Latin Literature David and JonathanRuth Mazo Karraspart 2: The Psalter of David in Monotheistic Traditions9 David the Prophet in Saʿadya Gaon’s Commentary on Psalms and Its Syriac and Karaite ContextsArye Zoref10 Psalms to Reason, Psalms to Heal The Scriptures in Early Rūm Orthodox TreatisesMiriam Lindgren Hjälm11 Images of David in Several Muslim Rewritings of the PsalmsDavid R. Vishanoff12 David’s Psalter in Christian Arabic Dress ʿAbd Allāh ibn al-Faḍl’s Translation and CommentaryJuan Pedro Monferrer-Sala13 King David and the Psalter in Ethiopian Cultural SettingWitold Witakowski14 David’s Psalms in Eastern European Karaite LiteratureZsuzsanna Olachpart 3: David and His Women: The Cross-Religious Reception Exegesis of the Bathsheba Narrative15 The Four Wives of David and the Four Women of Odysseus A Comparative ApproachDaniel Bodi16 Josephus’ Retelling of the David and Bathsheba NarrativeMichael Avioz17 Our Mother, Our Queen Bathsheba through Early Jewish, Christian and Muslim EyesDiana Lipton and Meira Polliack18 God’s Master Plan The Story of David and Bathsheba in Some Early Syriac CommentariesOrly Mizrachi19 Ibn Kaṯīr’s (d. 774/1373) Treatment of the David and Uriah Narrative The Issue of Isrāʾīliyyāt and the Syrian School of ExegesisMarianna Klarpart 4: Reinventing David in Early Modern and Modern Religious Thought and Literature20 “David Was Secretly a Woman” King David as a Messianic Topos in the Teaching of Jacob FrankJan Doktór21 Davidic Narratives in the Contemporary Roman Catholic Liturgical ReadingsElżbieta Łazarewicz-Wyrzykowska22 The Reception of David and Michal in Twentieth and Twenty-First-Century LiteratureLena-Sofia TiemeyerIndex