This monograph endeavors to chart the development of kalām and Islamic philosophy during the early modern Maghreb. The primary focus is on the Moroccan thinker Ibn Yaʿqūb al-Wallālī (d. 1716) and his text Ashraf al-Maqāṣid fī Sharḥ al-Maqāṣid. It sheds light on al-Wallālī’s contribution to Islamic philosophy by examining his interpretation of some topics in epistemology, metaphysics, and physics. It also involves the reception of al-Rāzī’s (d. 1210) and al-Taftāzānī’s (d. 1390) works in the Maghreb. The book attempts to offer a re-evaluation of the prevailing claims in the scholarship that has dominated the region, asserting that the engagement with Islamic philosophy in the Maghreb continued beyond the time of al-Sanūsī (d. 1490).

This monograph endeavors to chart the development of kalām and Islamic philosophy during the early modern Maghreb. The primary focus is on the Moroccan thinker Ibn Yaʿqūb al-Wallālī (d. 1716) and his text Ashraf al-Maqāṣid fī Sharḥ al-Maqāṣid. It sheds light on al-Wallālī’s contribution to Islamic philosophy by examining his interpretation of some topics in epistemology, metaphysics, and physics. It also involves the reception of al-Rāzī’s (d. 1210) and al-Taftāzānī’s (d. 1390) works in the Maghreb. The book attempts to offer a re-evaluation of the prevailing claims in the scholarship that has dominated the region, asserting that the engagement with Islamic philosophy in the Maghreb continued beyond the time of al-Sanūsī (d. 1490).