Henricus de Gandavo Quolibet IV

Inbunden, Engelska, 2011

Del 8 i serien Ancient and Medieval Philosophy–Series 2: Henrici de Gandavo Opera Omnia

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Beskrivning

Henry of Ghent, the most influential philosopher/theologian of the last quarter of the 13th century at Paris, delivered his fourth Quodlibet during 1279. This Quodlibet was written at the beginning of what could be called the height of his career.In total there are 37 questions, which cover a wide range of topics, including theories in theology, metaphysics, epistemology, philosophical anthropology, ethics, and canon law. In these questions Henry presents his mature thought concerning the number of human substantial forms in which he counters the claims of the defenders of Thomas Aquinas, particularly those in Giles of Lessines’s De unitate formae, but also those found in Giles of Rome’s Contra Gradus. He is critical of Thomas Aquinas’s theories concerning human knowledge, the ‘more’ and the ‘less,’ and virtue. He also is critical of Bonaventure’s analysis of Augustine’s notion of rationes seminales.There are 33 known manuscripts which contain the text of Quodlibet IV, and the critical text is reconstructed based upon manuscripts known to have been in Henry’s school, as well as manuscripts copied from two successive university exemplars in Paris.

Produktinformation

Utgivningsdatum:2011-11-23
Mått:152 x 229 x 39 mm
Vikt:1 361 g
Format:Inbunden
Språk:Engelska
Serie:Ancient and Medieval Philosophy–Series 2: Henrici de Gandavo Opera Omnia
Antal sidor:450
Förlag:Leuven University Press
ISBN:9789058677709

Utforska kategorier

Filosofiska discipliner inom Filosofi och religion

Mer om författaren

Gordon A. Wilson is Professor Emeritus at the University of North Carolina at Asheville. Girard J. Etzkorn is a former professor emeritus at St. Bonaventure University. He died in 2023.

Recensioner i media

The present edition is of a highly scholarly quality and will certainly be of a great help to the further exploration of a great medieval thinker, who has only recently started to receive the attention that he truly deserves.Jules Janssens, Tijdschrift voor Filosofie 75 (2013), 4

Innehållsförteckning

Table of contentsForewordCritical StudyThe Editions and ManuscriptsThe EditionsThe ManuscriptsQuodlibet IV: Authorship and Date§1. The Authorship of Quodlibet IV§2. The Date of Quodlibet IVThe Text Examined Exteriorly: Historical and Codicological Elements Used for the Establishment of the Text§1. Quodlibet IV: Distributed by Means of Two Successive Exemplars by the University in ParisA. The First University ExemplarB. A Second Parisian University ExemplarThe Text Examined Interiorly: The Relationships among the Manuscripts, Established by a General Test Collation§1. The Common AccidentsA. The Groups of Manuscripts Characterized by the Number of Common AccidentsB. The Groups of Manuscripts Characterized Individually1. Manuscript A2. The Group of Manuscripts Dependent upon the First Parisian University Exemplara. The sub-group of mss. 8 and 27b. The sub-group of mss. 4 and 5c. The sub-group of mss. 22 and 33d. A Possible English Family of Manuscripts3. The Group of Manuscripts Dependent upon the Second Parisian University Exemplar§2. The Isolated AccidentsAn Earlier Redaction of QQ. 7 & 8Manuscript 25 (Paris, BNF, Lat. 15848) and the University Examplars§1. Manuscript 25 and the First Parisian University Exemplar§2. Manuscript 25 and the Second Parisian University ExemplarThe First Parisian ExemplarThe Second Parisian University ExemplarThe Reconstruction of the Critical TextThe References and Sources in Quodlibet IVThe Edition of BadiusThe Genesis of the Exemplars, Represented by a DiagramTechnique of the EditionSymbols1. In the Text Itself2. In the Critical ApparatusAbbreviations1. In the Critical Apparatus2. In the Apparatus of CitationsSigla of the ManuscriptsQuodlibet IV1. Utrum relatio prius sit in divina essentia quam in persona2. Utrum imago conveniat Spiritui Sancto sicut et Filio3. Utrum in Christo sint duae reales filiationes, una ad Patrem, alia ad matrem4. Utrum sint idem re natura et suppositum5. Utrum unum principium numeri quantitatis discretae sit alterius naturae quam unitas rerum substantialis6. Utrum forma numeri denarii sit aliquid extra intellectum7. Utrum intellectus creatus se ipsum et ea quae per essentiam eorum sunt in ipso intelligat per se absque omni specie rei intellectae vel per aliquam speciem eius qua informatur8. Utrum beatus videns seu intelligens Deum nude per essentiam suam formet in se verbum de Deo9. Utrum aliquis intellectus creatus ex puris naturalibus possit videre seu intelligere nude divinam essentiam10. Utrum caritas re differat a gratia11. Utrum Deus a creatura intellectuali dilectione pura naturali possit diligi super omnia alia12. Utrum post resurrectionem erunt aliqua individua composita in isto mundo inferiori13. Utrum in quidditate rerum sensibilium materialium cadunt plures formae substantiales re differentes14. Utrum in materia sit ratio seminalis, quae est formae inchoatio15. Utrum forma substantialis recipiat magis et minus16. Utrum in angelis sit materia, ut debeat dici compositus ex materia et forma17. Utrum angelus moveatur de loco ad locum18. Utrum beatus Paulus potuit occidi ante suam conversionem19. Utrum in isto singulari praedestinato, demonstrato quocumque, sit ratio sive causa suae praedestinationis20. Utrum bonum sit omnia esse communia in civitate21. Utrum intellectus coniunctus possit aliquid intelligere22. Utrum morales virtutes sint in voluntate23. Utrum iidem habitus sint virtutes, dona, beatitudines et fructus24. Utrum bona mortificata reviviscant recuperata25. Utrum caritas aliqua viatoris possit adaequari caritati contemplatoris26. Utrum liceat mendicantibus petere ultra necessitatem27. Utrum pro servitio in filio usurarii instruendo liceat sumere pecuniam quam serviens novit acquisitam per usuram28. Utrum bona communia sint de iure evangelii29. Utrum alicui liceat repetere debitum cum scandalo30. Utrum adeptus beneficium per simulationem debeat illud resignare31. Utrum homo possit esse non risibilis32. Utrum, in aequali facilitate exsequendi utrumque, homo semper tenetur ad melius faciendum33. Utrum doctoribus contrariantibus circa aliquod agibilium et agere secundum unam opinionem est sine omni periculo peccati, agere vero secundum aliam est in dubio peccati mortalis, mortaliter peccet ille qui agit illud de quo est dubium an sit peccatum mortale, puta in emendo redditus ad vitam vel accipiendo ultra sortem34. Utrum peccator paenitens statim tenetur confiteri35. Utrum religiosus per abbatem suum episcopo praesentatus ad curam et ab episcopo institutus plus debet oboedire abbati revocanti ipsum a cura ad claustrum, an episcopo praecipienti quod in cura sua persistat36. Utrum species sacramenti Eucharistae nutriant37. Utrum in sacramentis Novae Legis sit virtus creativa gratiaeTablesI. Works cited by Henry (and by the editors in the apparatus)II. Onomastic tableIII. Manuscripts citedIV. Quoted publicationsV. Table of contents