A. A. Long – författare

The Roman statesman and philosopher Seneca (4 BCE-65 CE) recorded his moral philosophy and reflections on life as a highly original kind of correspondence. Letters on Ethics includes vivid descriptions of town and country life in Nero's Italy, discussions of poetry and oratory, and philosophical training for Seneca's friend Lucilius. This volume, the first complete English translation in nearly a century, makes the Letters more accessible than ever before. Written as much for a general audience as for Lucilius, these engaging letters offer advice on how to deal with everything from nosy neighbors to sickness, pain, and death. Seneca uses the informal format of the letter to present the central ideas of Stoicism, for centuries the most influential philosophical system in the Mediterranean world. His lively and at times humorous expositions have made the Letters his most popular work and an enduring classic. Including an introduction and explanatory notes by Margaret Graver and A. A. Long, this authoritative edition will captivate a new generation of readers.

A. A. Long presents fourteen essays on the themes of selfhood and rationality in ancient Greek philosophy. The discussion ranges over seven centuries of innovative thought, starting with Heraclitus' injunction to listen to the cosmic logos, and concluding with Plotinus' criticism of those who make embodiment essential to human identity. For the Greek philosophers the notion of a rational self was bound up with questions about divinity and happiness called eudaimonia, meaning a god-favoured life or a life of likeness to the divine. While these questions are remote from current thought, Long also situates the book's themes in modern discussions of the self and the self's normative relation to other people and the world at large. Ideas and behaviour attributed to Socrates and developed by Plato are at the book's centre. They are preceded by essays that explore general facets of the soul's rationality. Later chapters bring in salient contributions made by Aristotle and Stoic philosophers. All but one of these pieces has been previously published in periodicals or conference volumes, but the author has revised and updated everything. The book is written in a style that makes it accessible to many kinds of reader, not only professors and graduate students but also anyone interested in the history of our identity as rational animals.

The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were amost two thousand years ago. The translations are organized thematically within the framework of an authoritative introduction and commentary, which offer a way into this world for those new to it, and illuminating interpretations for those who already know it. Epictetus is known as one of the great Stoic thinkers. But he took the life and conversation of Socrates as his educational model. His Socratic allegiance, scarcely examined before, is a major theme of this ground-breaking book. Long shows how Epictetus offered his students a way of life premised on the values of personal autonomy and integrity. Never a sermonizer, Epictetus engages his students in brilliantly challenging dialogue; Long offers the first accessible study of his argumentative and rhetorical methods. This is a book for anyone interested in what we can learn from ancient philosophy about how to live our lives.

The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were amost two thousand years ago. The translations are organized thematically within the framework of an authoritative introduction and commentary, which offer a way into this world for those new to it, and illuminating interpretations for those who already know it. Epictetus is known as one of the great Stoic thinkers. But he took the life and conversation of Socrates as his educational model. His Socratic allegiance, scarcely examined before, is a major theme of this ground-breaking book. Long shows how Epictetus offered his students a way of life premised on the values of personal autonomy and integrity. Never a sermonizer, Epictetus engages his students in brilliantly challenging dialogue; Long offers the first accessible study of his argumentative and rhetorical methods. This is a book for anyone interested in what we can learn from ancient philosophy about how to live our lives.

A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.

A.A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods---Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.In From Epicurus to Epictetus, Long's focus is on the distinctive contributions and methodologies of individual thinkers, notably Epicurus, Zeno, Pyrrho, Arcesilaus, Lucretius, Cicero, Seneca, and Epictetus. Placing their philosophy in its cultural context, and considering it in relation to the earlier ideas of Socrates, Plato and Aristotle, he invites his readers to imagine themselves choosing between Stoicism and Epicureanism as philosophies of life. All but one of these pieces has been previously published in periodicals or conference volumes, but the author has revised and updated everything, and has also added postscripts to many of the essays. This is a book not only for scholars and experts but also, thanks to the author's accessible style, for everyone interested in understanding the legacy and continuing relevance of ancient thought.

This collection of papers, half of which were given at the series of seminars on Stoicism at the Institute of Classical Studies of the University of London in 1967-8, discusses topics which are of central importance in Stoic philosophy. The Greek Stoics made notable contributions to logic, metaphysics, theory of knowledge and ethics which justify more attention than they have received, and the present work offers a detailed analysis of theories which exhibit the Stoics' philosophical significance and originality. Each chapter is self-contained but by their different styles of approach and interpretation the six authors are able to demonstrate much of the coherence and some basic difficulties of Stoicism.

The Western tradition of philosophy began in Greece with a cluster of thinkers often called the Presocratics, whose influence has been incalculable. They include the early Ionian cosmologists, Pythagoras, Heraclitus, the Eleatics (Parmenides, Melissus, and Zeno), Empedocles, Anaxagoras, the atomists and the sophists. All these thinkers are discussed in this 1999 volume both as individuals and collectively in chapters on rational theology, epistemology, psychology, rhetoric and relativism, justice, and poetics. A chapter on causality extends the focus to include historians and medical writers.

For the past three decades A. A. Long has been at the forefront of research in Hellenistic philosophy. In this book he assembles a dozen articles on Stoicism previously published in journals and conference proceedings. The collection is biased in favour of Professor Long's more recent studies of Stoicism and is focused on three themes: the Stoics' interpretation of their intellectual tradition, their ethics and their psychology. The contents of the book reflect the peculiarly holistic and systematic features of Stoicism. The papers are printed here in their original form for the most part, but the author has made some minor corrections and stylistic or bibliographical changes. He has also added a postscript to three papers whose topics have been the subject of much discussion during the years since they first appeared.

Where does the notion of free will come from? How and when did it develop, and what did that development involve? In Michael Frede's radically new account of the history of this idea, the notion of a free will emerged from powerful assumptions about the relation between divine providence, correctness of individual choice, and self-enslavement due to incorrect choice. Anchoring his discussion in Stoicism, Frede begins with Aristotle - who, he argues, had no notion of a free will - and ends with Augustine. Frede shows that Augustine, far from originating the idea (as is often claimed), derived most of his thinking about it from the Stoicism developed by Epictetus.

Where does the notion of free will come from? How and when did it develop, and what did that development involve? In Michael Frede's radically new account of the history of this idea, the notion of a free will emerged from powerful assumptions about the relation between divine providence, correctness of individual choice, and self-enslavement due to incorrect choice. Anchoring his discussion in Stoicism, Frede begins with Aristotle - who, he argues, had no notion of a free will - and ends with Augustine. Frede shows that Augustine, far from originating the idea (as is often claimed), derived most of his thinking about it from the Stoicism developed by Epictetus.

The Question of Eclecticism: Studies in Later Greek Philosophy offers a rigorous reexamination of a period often dismissed as intellectually stagnant—the first century B.C. to the second century A.D.—through a critical lens that challenges the pejorative connotations of the term "eclecticism." Traditionally regarded as an era of philosophical decline, characterized by an unoriginal blending of Stoic, Platonic, Aristotelian, and Skeptic doctrines, this collection of essays aims to redefine the intellectual vitality of the time. Rather than seeing this period as a passive transmission of earlier philosophical traditions, the contributors argue that it was marked by an active and innovative engagement with philosophical ideas, where thinkers like Cicero, Philo of Alexandria, Plutarch, and Galen sought to synthesize, refine, and apply inherited doctrines to new intellectual, ethical, and scientific inquiries.This book questions the rigid school-based categorizations that have historically shaped our understanding of Greek philosophy, demonstrating that figures often labeled as "eclectic" were, in fact, pursuing rigorous philosophical projects. Through case studies on figures such as Antiochus of Ascalon, Aenesidemus, and Sextus Empiricus, the essays reveal how philosophical debates continued to evolve through critical appropriation rather than mere borrowing. By tracing the conceptual developments in epistemology, ethics, and natural philosophy, The Question of "Eclecticism" sheds new light on a formative period of Western thought, illustrating how the cross-fertilization of ideas laid the groundwork for later Neoplatonism and medieval philosophy. This collection is an essential contribution to the study of later Greek philosophy, offering a nuanced perspective that rehabilitates a historically misunderstood era.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.

The Question of Eclecticism: Studies in Later Greek Philosophy offers a rigorous reexamination of a period often dismissed as intellectually stagnant—the first century B.C. to the second century A.D.—through a critical lens that challenges the pejorative connotations of the term "eclecticism." Traditionally regarded as an era of philosophical decline, characterized by an unoriginal blending of Stoic, Platonic, Aristotelian, and Skeptic doctrines, this collection of essays aims to redefine the intellectual vitality of the time. Rather than seeing this period as a passive transmission of earlier philosophical traditions, the contributors argue that it was marked by an active and innovative engagement with philosophical ideas, where thinkers like Cicero, Philo of Alexandria, Plutarch, and Galen sought to synthesize, refine, and apply inherited doctrines to new intellectual, ethical, and scientific inquiries.This book questions the rigid school-based categorizations that have historically shaped our understanding of Greek philosophy, demonstrating that figures often labeled as "eclectic" were, in fact, pursuing rigorous philosophical projects. Through case studies on figures such as Antiochus of Ascalon, Aenesidemus, and Sextus Empiricus, the essays reveal how philosophical debates continued to evolve through critical appropriation rather than mere borrowing. By tracing the conceptual developments in epistemology, ethics, and natural philosophy, The Question of "Eclecticism" sheds new light on a formative period of Western thought, illustrating how the cross-fertilization of ideas laid the groundwork for later Neoplatonism and medieval philosophy. This collection is an essential contribution to the study of later Greek philosophy, offering a nuanced perspective that rehabilitates a historically misunderstood era.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.

Where does the notion of free will come from? How and when did it develop, and what did that development involve? In Michael Frede''s radically new account of the history of this idea, the notion of a free will emerged from powerful assumptions about the relation between divine providence, correctness of individual choice, and self-enslavement due to incorrect choice. Anchoring his discussion in Stoicism, Frede begins with Aristotle--who, he argues, had no notion of a free will--and ends with Augustine. Frede shows that Augustine, far from originating the idea (as is often claimed), derived most of his thinking about it from the Stoicism developed by Epictetus.

Volume 1 presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study.

This comprehensive sourcebook makes available in the original Latin and Greek the principal extant texts required for the study of the Stoic, Epicurean and sceptical schools of philosophy. The material is organised by schools, and within each school topics are treated thematically. The volume presents the same texts (with some additional passages) as are translated in The Hellenistic Philosophers, Volume 1. The authors provide their own critical apparatus, and also supply detailed notes on the more difficult texts. This volume is equipped with a large annotated bibliography.

The Western tradition of philosophy began in Greece with a cluster of thinkers often called the Presocratics, whose influence has been incalculable. They include the early Ionian cosmologists, Pythagoras, Heraclitus, the Eleatics (Parmenides, Melissus, and Zeno), Empedocles, Anaxagoras, the atomists and the sophists. All these thinkers are discussed in this 1999 volume both as individuals and collectively in chapters on rational theology, epistemology, psychology, rhetoric and relativism, justice, and poetics. A chapter on causality extends the focus to include historians and medical writers.

For the past three decades A. A. Long has been at the forefront of research in Hellenistic philosophy. In this book he assembles a dozen articles on Stoicism previously published in journals and conference proceedings. The collection is biased in favour of Professor Long's more recent studies of Stoicism and is focused on three themes: the Stoics' interpretation of their intellectual tradition, their ethics and their psychology. The contents of the book reflect the peculiarly holistic and systematic features of Stoicism. The papers are printed here in their original form for the most part, but the author has made some minor corrections and stylistic or bibliographical changes. He has also added a postscript to three papers whose topics have been the subject of much discussion during the years since they first appeared.

This lively book offers a wide-ranging study of Greek notions of mind and human selfhood from Homer through Plotinus. A. A. Long anchors his discussion in questions of recurrent and universal interest. What happens to us when we die? How is the mind or soul related to the body? Are we responsible for our own happiness? Can we achieve autonomy? Long asks when and how these questions emerged in ancient Greece, and shows that Greek thinkers’ modeling of the mind gave us metaphors that we still live by, such as the rule of reason or enslavement to passion. He also interrogates the less familiar Greek notion of the intellect’s divinity, and asks what that might mean for us.Because Plato’s dialogues articulate these themes more sharply and influentially than works by any other Greek thinker, Plato receives the most sustained treatment in this account. But at the same time, Long asks whether Plato’s explanation of the mind and human behavior is more convincing for modern readers than that contained in the older Homeric poems. Turning to later ancient philosophy, especially Stoicism, Long concludes with an exploration of Epictetus’s injunction to live life by making correct use of one’s mental impressions.An authoritative treatment of Greek modes of self-understanding, Greek Models of Mind and Self demonstrates how ancient thinkers grappled with what is closest to us and yet still most mysterious—our own essence as singular human selves—and how the study of Greek thought can enlarge and enrich our experience.

Volume 1 presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study.

Volume 1 presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study.

The Western tradition of philosophy began in Greece with a cluster of thinkers often called the Presocratics, whose influence has been incalculable. They include the early Ionian cosmologists, Pythagoras, Heraclitus, the Eleatics (Parmenides, Melissus, and Zeno), Empedocles, Anaxagoras, the atomists and the sophists. All these thinkers are discussed in this 1999 volume both as individuals and collectively in chapters on rational theology, epistemology, psychology, rhetoric and relativism, justice, and poetics. A chapter on causality extends the focus to include historians and medical writers.

In Ennead II.4 Plotinus investigates the question of what underlies the forms that constitute the contents of our minds and senses. Aristotle had called this substrate "matter," and Stoic philosophers followed suit. With a critical review of their notions, and reference to Plato's so-called Receptacle, Plotinus develops an account of matter that makes it a supremely negative entity. How he describes the indescribable, and how he justifies incorporeal matter's indispensability to bodies, are highlights of this tenaciously argued essay.A. A. Long translates and interprets Plotinus' treatise on the matter that underlies all physical and intelligible beings. With a wide-ranging introduction and probing analysis of details, he explains the intricate structure of the text. The book will appeal to everyone interested in the history of Platonism and ancient Greek theories of the world's ultimate principles.