The author, Abdallah Nacereddine, gives you a view of his thoughts and emotions with his work; a collection of introspective verse from a world traveler and author. This collection of work was written throughout his life but still holds truth in the present. The core meaning remains. His work is compiled not only for those who read English but also for the enjoyment of those readers who read French or even Arabic. It is the authors hope that each reflection finds the reader able to look into a slice of a moment in time.

Here is a unique book with a lifelong collection of work from a poet, who has traveled the world and experienced various cultures, people and places. Written mostly in English, the poet first started his work in French and then later in Arabic. This enables the reader to reflect upon the Cosmopolitan Observers poetry in three separate languages, English, French and Arabic. A rare look into the poets point of view on various topics revealing his way of life at different stages. These reflections came unexpectedly from any time, anywhere. Each thought has its own story, some event that consciously or unconsciously generated it. Some of them are good for just the moment while others are timeless. The poet explains, I am not really a poet, but rather these reflections were inspired just like that, instantly, without forcing myself, or deciding in advance what to write.

Use this for your personal introspective or even as a teaching tool for the various languages.

But most of all ENJOY!

L''une des premires grammaires arabes a t publie au 13me sicle, sous le titre de al-Alfia (trait didactique de mille vers) par Ibn Malek (600-673 A.H. / 1203-1274 A.D.). Depuis ces temps-l, la grammaire arabe na nullement chang. En 1636, Thomas Erpenius a publi son uvre dfinitive, Grammatica Arabica, en Latin Leiden. Plusieurs grammaires arabes ont t publies, par la suite, dans diffrentes langues. Contrairement aux grammaires des autres langues qui ont continu dvoluer, la grammaire arabe est reste inchange.

Il existe dj un certain nombre de manuels de grammaire arabe. Pourquoi alors publier encore une autre ?

Ds sa jeunesse, lauteur a tudi la grammaire arabe, principalement dans le trait al-Alfia. Cest lorsquil a commenc enseigner lArabe aux Nations Unies Genve, des non arabophones et dans un cadre multiculturel, quil devait apprendre une nouvelle mthode denseignement. Il a donc commenc suivre la mthodologie europenne et en utiliser la terminologie.

Les grammaires arabes en diffrentes langues taient utiles. Cependant, il a rencontr beaucoup de difficults les appliquer dans ses cours, car elles taient destines aux enseignants et non pas aux tudiants. Il devait radapter cette mthodologie pour rpondre ses propres besoins.

Sans rien ajouter de nouveau la grammaire arabe, il offre une prsentation et une approche nouvelles, afin de la rendre plus abordable et plus accessible. Il sagit dune grammaire faite pour les lves et, en quelque sorte, par les lves, en raison de toutes les questions quils ont souleves. Il fallait trouver des rponses et des explications rencontres nulle part ailleurs.

This autobiography gives a detailed account of his childhood in a primitive society and the conditions prevailing during the Franco-Algerian conflict and its aftermath. The book describes his search for a place to settle and his quest to find a niche in society and his chosen profession, tracing his philosophical and psychological course through life. It portrays life in the Muslim community in the USA, the author''s relationships with people of all walks of life and origins, and his teaching experiences in an international, multicultural context.

Widely read in world philosophy and religions, and psychology, Abdallah Nacereddine provides a penetrating insight into human nature the world over, with the accounts of his experiences from philosophical and psychological points of view and his comments on the international events in which he was caught up.

His life history is sometimes sad, often funny, but, above all, thought provoking.

This autobiography gives a detailed account of his childhood in a primitive society and the conditions prevailing during the Franco-Algerian conflict and its aftermath. The book describes his search for a place to settle and his quest to find a niche in society and his chosen profession, tracing his philosophical and psychological course through life. It portrays life in the Muslim community in the USA, the author''s relationships with people of all walks of life and origins, and his teaching experiences in an international, multicultural context.

Widely read in world philosophy and religions, and psychology, Abdallah Nacereddine provides a penetrating insight into human nature the world over, with the accounts of his experiences from philosophical and psychological points of view and his comments on the international events in which he was caught up.

His life history is sometimes sad, often funny, but, above all, thought provoking.

The author, Abdallah Nacereddine, gives you a view of his thoughts and emotions with his work; a collection of introspective verse from a world traveler and author. This collection of work was written throughout his life but still holds truth in the present. The core meaning remains. His work is compiled not only for those who read English but also for the enjoyment of those readers who read French or even Arabic. It is the authors hope that each reflection finds the reader able to look into a slice of a moment in time.

Here is a unique book with a lifelong collection of work from a poet, who has traveled the world and experienced various cultures, people and places. Written mostly in English, the poet first started his work in French and then later in Arabic. This enables the reader to reflect upon the Cosmopolitan Observers poetry in three separate languages, English, French and Arabic. A rare look into the poets point of view on various topics revealing his way of life at different stages. These reflections came unexpectedly from any time, anywhere. Each thought has its own story, some event that consciously or unconsciously generated it. Some of them are good for just the moment while others are timeless. The poet explains, I am not really a poet, but rather these reflections were inspired just like that, instantly, without forcing myself, or deciding in advance what to write.

Use this for your personal introspective or even as a teaching tool for the various languages.

But most of all ENJOY!

L''une des premires grammaires arabes a t publie au 13me sicle, sous le titre de al-Alfia (trait didactique de mille vers) par Ibn Malek (600-673 A.H. / 1203-1274 A.D.). Depuis ces temps-l, la grammaire arabe na nullement chang. En 1636, Thomas Erpenius a publi son uvre dfinitive, Grammatica Arabica, en Latin Leiden. Plusieurs grammaires arabes ont t publies, par la suite, dans diffrentes langues. Contrairement aux grammaires des autres langues qui ont continu dvoluer, la grammaire arabe est reste inchange.

Il existe dj un certain nombre de manuels de grammaire arabe. Pourquoi alors publier encore une autre ?

Ds sa jeunesse, lauteur a tudi la grammaire arabe, principalement dans le trait al-Alfia. Cest lorsquil a commenc enseigner lArabe aux Nations Unies Genve, des non arabophones et dans un cadre multiculturel, quil devait apprendre une nouvelle mthode denseignement. Il a donc commenc suivre la mthodologie europenne et en utiliser la terminologie.

Les grammaires arabes en diffrentes langues taient utiles. Cependant, il a rencontr beaucoup de difficults les appliquer dans ses cours, car elles taient destines aux enseignants et non pas aux tudiants. Il devait radapter cette mthodologie pour rpondre ses propres besoins.

Sans rien ajouter de nouveau la grammaire arabe, il offre une prsentation et une approche nouvelles, afin de la rendre plus abordable et plus accessible. Il sagit dune grammaire faite pour les lves et, en quelque sorte, par les lves, en raison de toutes les questions quils ont souleves. Il fallait trouver des rponses et des explications rencontres nulle part ailleurs.

This autobiography gives a detailed account of his childhood in a primitive society and the conditions prevailing during the Franco-Algerian conflict and its aftermath. The book describes his search for a place to settle and his quest to find a niche in society and his chosen profession, tracing his philosophical and psychological course through life. It portrays life in the Muslim community in the USA, the author''s relationships with people of all walks of life and origins, and his teaching experiences in an international, multicultural context.

Widely read in world philosophy and religions, and psychology, Abdallah Nacereddine provides a penetrating insight into human nature the world over, with the accounts of his experiences from philosophical and psychological points of view and his comments on the international events in which he was caught up.

His life history is sometimes sad, often funny, but, above all, thought provoking.

This autobiography gives a detailed account of his childhood in a primitive society and the conditions prevailing during the Franco-Algerian conflict and its aftermath. The book describes his search for a place to settle and his quest to find a niche in society and his chosen profession, tracing his philosophical and psychological course through life. It portrays life in the Muslim community in the USA, the author''s relationships with people of all walks of life and origins, and his teaching experiences in an international, multicultural context.

Widely read in world philosophy and religions, and psychology, Abdallah Nacereddine provides a penetrating insight into human nature the world over, with the accounts of his experiences from philosophical and psychological points of view and his comments on the international events in which he was caught up.

His life history is sometimes sad, often funny, but, above all, thought provoking.