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This volume contains a collection of prayers, hymns, psalms, and liturgies from Cave 4 at Qumran. Among them, 4QShirot Olat HaShabbat ('Songs of the Sabbath Sacrifice') was preserved also in a copy from Cave 11. The other compositions include 4QNon-Canonical Psalms, 4QBerakhot ('Blessings'), 4QApocryphal Psalm, and 4QPrayer for King Jonathan. This collection of texts greatly enhances our understanding of intertestamental poetry, adding a rich continuation to the biblical tradition of praise and worship of God in poetry. Among other things, these compositions reveal more fully the Qumran community's understanding of the link between heavenly and earthly worship and the interaction of men and angels in the praise and service of God.

This volume in the series contains first and second century documents in Aramaic and Greek said to come from Nahal Se'elim and now generally held to be from Nahal Hever (the provenance of the Babatha Archive and the Bar Kokhba documents). The transitional stage of the Aramaic language is documented here for the first time. The Greek language and script closely resembles that of the Greek papyri from Egypt. The legal documents in the archive of Salome Komaise daughter of Levi from Mahoza (a village in the Roman province of Arabia) and similar documents from Judaea published here, like those of the Babatha archive, constitute the best and most authentic evidence for certain legal and social aspects of the life of Jews at the time. The evidence of assimilation of non-hellenized Jews to their environment contrasts with and complements that contained in contemporary and later rabbinic sources.

Since the early 1990s, about two thousand Idumean Aramaic ostraca have found their way onto the antiquities market and are now scattered across a number of museums, libraries, and private collections. This fifth and final volume of the Textbook of Aramaic Ostraca from Idumea completes the work of bringing these ostraca together in a single publication.Volumes 1–4 published some 1,600 ostraca that gave us insight into agriculture, economics, politics, onomastics, and scribal practices from fourth/third-century BCE Idumea and Judah. The ostraca in volume 5 come from the same milieu, but the information they provide is entirely new and different. This volume presents 485 ostraca, including 99 land descriptions, 168 uncertain texts, and 218 assorted remains, scribal exercises, and forgeries, along with useful indexes and tables and a comparative list of entries. The land descriptions—which record local landmarks, ownership boundaries, and land registration—provide rich complementary material to the rest of the Idumean ostraca. The “uncertain texts” are fragmentary, in poor condition, or contain other abnormalities. As the TAO corpus becomes better understood and as imaging techniques improve, these texts will help to fill gaps in knowledge. The final section includes the remains of scribal practices and forgeries, important because they help to show the authenticity of the other two thousand pieces.A unique collection of documentary sources for fourth/third-century BCE Idumea—and, by extension, Judah—this multivolume work will be a powerful resource for those interested in onomastics and social and economic history.

The second volume of the Corpus Inscriptionum Iudaeae/Palaestinae covers the inscriptions of Caesarea Maritima and the coastal region of the Middle Coast from Tel Aviv in the south to Haifa in the north from the time of Alexander to the Muslim conquest. The approx. 1,050 texts comprise all the languages used for inscriptions during this period (Greek, Latin, Hebrew, Aramaic, Samaritan, Syrian, and Persian) and are arranged according to the principal settlements and their territory. The great majority of the texts belongs to Caesarea, the capital of the province of Judaea/Syria Palaestina. No other place in Judaea has produced more Latin inscriptions than this area, reflecting the strong Roman influence on the city.

The first volume of the Corpus Inscriptionum Iudaeae/Palaestinae covers the inscriptions of Jerusalem from the time of Alexander to the Arab conquest in all the languages used for inscriptions during those times: Hebrew, Aramaic, Greek, Latin, Syrian, and Armenian. The 1,120 texts have been arranged in categories based on three epochs: up to the destruction of Jerusalem in the year 70, to the beginning of the 4th century, and to the end of Byzantine rule in the 7th century.

The first volume of the Corpus Inscriptionum Iudaeae/Palaestinae covers the inscriptions of Jerusalem from the time of Alexander to the Arab conquest in all the languages used for inscriptions during those times: Hebrew, Aramaic, Greek, Latin, Syrian, and Armenian. The approximately 1,100 texts have been arranged in categories based on three epochs: up to the destruction of Jerusalem in the year 70, to the beginning of the 4th century, and to the end of Byzantine rule in the 7th century.

Volume IV/1 of the CIIP includes all inscriptions from the regions known as Judea and Idumea in ancient times. It does not include Jerusalem, whose inscriptions were previously presented in Volume 1. The inscriptions are epigraphic texts in Greek, Latin, Hebrew, Aramaic, Georgian, and Armenian.

CIIP IV, 3 presents the Aramaic ostraca. The exact locations of the archives from which they originate are unknown. The collection consists of some 1,900 texts ordered by products and professions. They document the activities of several clans, the ethnic composition of the population, agricultural crops, and warehouse accounting from 4th century BCE to 1st century CE.

CIIP IV, 3 presents the Aramaic ostraca. The exact locations of the archives from which they originate are unknown. The collection consists of some 1,900 texts ordered by products and professions. They document the activities of several clans, the ethnic composition of the population, agricultural crops, and warehouse accounting from 4th century BCE to 1st century CE.

Volume VI of the CIIP covers inscriptions from southern Israel, from the Mediterranean Sea to the Jordanian border and from Beersheba to Eilat on the Red Sea.  The chronological framework ranges from the time of Alexander the Great to the end of Byzantine rule in the 7th century. Inscriptions in all languages found in the region are included: from Nabataean to Aramaic, Armenian, and Thamudic. Most inscriptions, however, are written in Greek. There are also texts in Latin, primarily in a military context. The inscriptons are translated and commented on. The more than 1230 texts are arranged geographically according to their places of origin. They come from over 50 locations, including many almost unknown ones with only a few texts, as well as from the city of Beersheva or larger ancient settlements like Elusa, Mampsis, Nessana or Oboda.A second part mainly comprises new inscriptions for volumes CIIP I-V, which have become known to the editors since the publication of the respective volumes. There are more than 870. Also included are 50 texts from the hinterland of the Middle Coast (vol. II). Furthermore, additional data is given for about 150 inscriptions that were already published in the previous volumes I-V.