Adam Calverley – författare
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926 kr
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367 kr
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This book is both an introduction to research on desistance, and the report on a follow-up of two hundred probationers sentenced to supervision in the late 1990s. The reader is introduced to some of the wider issues and debates surrounding desistance via a consideration of the criminal careers of a group of ex-offenders. This lively engagement with both data and theoretical matters makes the book a useful tool for both academics and students.
The book will appeal to undergraduates, postgraduates and academics studying criminology, criminal justice, sociology, social work, social policy and psychology, as well as trainee probation officers.
338 kr
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This book is both an introduction to research on desistance, and the report on a follow-up of two hundred probationers sentenced to supervision in the late 1990s. The reader is introduced to some of the wider issues and debates surrounding desistance via a consideration of the criminal careers of a group of ex-offenders. This lively engagement with both data and theoretical matters makes the book a useful tool for both academics and students.
The book will appeal to undergraduates, postgraduates and academics studying criminology, criminal justice, sociology, social work, social policy and psychology, as well as trainee probation officers.
717 kr
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2 074 kr
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925 kr
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In contrast to the widespread focus on ethnicity in relation to engagement in offending, the question of whether or not processes associated with desistance – that is the cessation and curtailment of offending behaviour – vary by ethnicity has received less attention. This is despite known ethnic differences in factors identified as affecting disengagement from offending, such as employment, place of residence, religious affiliation and family structure, providing good reasons for believing differences would exist. This book seeks to address this oversight. Using data obtained from in-depth qualitative interviews it investigates the processes associated with desistance from crime among offenders drawn from some of the principal minority ethnic groups in the United Kingdom.
Cultures of Desistance explores how structural (families, friends, peer groups, employment, social capital) and cultural (religion, values, recognition) ethnic differences affected the environment in which their desistance took place. For Indians and Bangladeshis, desistance was characterised as a collective experience involving their families actively intervening in their lives. In contrast, Black and dual heritage offenders’ desistance was a much more individualistic endeavour. The book suggests a need for a research agenda and justice policy that are sensitive to desisters’ structural location, and for a wider culture which promotes and supports desisters’ efforts.
925 kr
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In contrast to the widespread focus on ethnicity in relation to engagement in offending, the question of whether or not processes associated with desistance – that is the cessation and curtailment of offending behaviour – vary by ethnicity has received less attention. This is despite known ethnic differences in factors identified as affecting disengagement from offending, such as employment, place of residence, religious affiliation and family structure, providing good reasons for believing differences would exist. This book seeks to address this oversight. Using data obtained from in-depth qualitative interviews it investigates the processes associated with desistance from crime among offenders drawn from some of the principal minority ethnic groups in the United Kingdom.
Cultures of Desistance explores how structural (families, friends, peer groups, employment, social capital) and cultural (religion, values, recognition) ethnic differences affected the environment in which their desistance took place. For Indians and Bangladeshis, desistance was characterised as a collective experience involving their families actively intervening in their lives. In contrast, Black and dual heritage offenders’ desistance was a much more individualistic endeavour. The book suggests a need for a research agenda and justice policy that are sensitive to desisters’ structural location, and for a wider culture which promotes and supports desisters’ efforts.