Alfred R. Mele - Böcker

The libertarian theory of free will combines a negative thesis and a positive thesis. The negative thesis is that free will is incompatible with determinism. The positive thesis is that there are actions that involve exercises of free will---'free actions,' for short. While remaining neutral on this negative thesis, Aspects of Agency develops a detailed version of the positive thesis that represents paradigmatically free actions as indeterministically caused by their proximal causes and pays special attention to decisions so instigated. The bulk of Mele's work is a masterful defense of a positive libertarian thesis against objections to theses of its kind. Aspects of Agency includes solutions to problems about luck and control that are widely discussed in the literature on free will and moral responsibility. The seven chapters on free will are preceded by an introductory chapter and three chapters on central issues in the philosophy of action that bear on standard treatments of free will: deciding to act, agents' abilities, and commitments of a causal theory of action explanation.

What bearing do our histories--our influences, what we have done and what has happened to us--have on our responsibility for the actions we take or consider in the present? This is the question at the center of Alfred R. Mele's examination of moral responsibility, including the moral responsibility of manipulated agents. Departing from other scholars writing on free will and moral responsibility, Mele reflects on a wide range of thought experiments that feature agents who have been manipulated or designed in ways which directly affect their actions. Although such thought experiments are often used by philosophers to illustrate significant features of moral responsibility, little attention has been paid to ways in which various details make a difference. In Manipulated Agents, Mele addresses this gap, arguing that such vignettes have the potential to unlock an understanding of moral responsibility that takes an agent's history into account when assigning moral praise or blame. In his analysis of these thought experiments, Mele presents a highly accessible, compelling defense of a "history-sensitive" conception of moral responsibility that has implications for free will.

In this book, Alfred Mele tackles some central problems in the philosophy of action. His purpose is to construct an explanatory model for intentional behaviour, locating the place and significance of such mental phenomena as beliefs, desires, reasons, and intentions in the etiology of intentional action. Part One comprises a comprehensive examination of the standard treatments of the relations between desires, beliefs, and actions. In Part Two, Mele develops a subtle and well defended view that the motivational role of intentions is of a different sort from that of beliefs and desires. In the final chapter, Mele offers a provocative explanation of how we come to have intentions and elaborates on his earlier work concerning akratic failures of will.

Although much human action serves as proof that irrational behaviour is remarkably common, certain forms of irrationality–most incontinent action and self-deception–pose such difficult problems that philosophers have rejected them as logically or psychologically impossible. Here, Alfred Mele shows that incontinent action and self-deception are indeed possible.

The concept of self-control, and its bearing on human behaviour, is examined here, as well as its relationship to personal autonomy and autonomous behaviour.

Rationality has long been a central topic in philosophy, crossing standard divisions and categories. It continues to attract much attention in published research and teaching by philosophers as well as scholars in other disciplines, including economics, psychology, and law. The Oxford Handbook of Rationality is an indispensable reference to the current state of play in this vital and interdisciplinary area of study. Twenty-two newly commissioned chapters by a roster of distinguished philosophers provide an overview of the prominent views on rationality, with each author also developing a unique and distinctive argument.

Autonomous Agents addresses the related topics of self-control and individual autonomy. "Self-control" is defined as the opposite of akrasia-weakness of will. The study of self-control seeks to understand the concept of its own terms, followed by an examination of its bearing on one's actions, beliefs, emotions, and personal values. It goes on to consider how a proper understanding of self-control and its manifestations can shed light on personal autonomy and autonomous behaviour. Perspicuous, objective, and incisive throughout, Alfred Mele makes a convincing case for the value of individual autonomy.

What place does motivation have in the lives of intelligent agents? Mele's answer is sensitive to the concerns of philosophers of mind and moral philosophers and informed by empirical work. He offers a distinctive, comprehensive, attractive view of human agency. This book stands boldly at the intersection of philosophy of mind, moral philosophy, and metaphysics.

What place does motivation have in the lives of intelligent agents? Mele's answer is sensitive to the concerns of philosophers of mind and moral philosophers and informed by empirical work. He offers a distinctive, comprehensive, attractive view of human agency. This book stands boldly at the intersection of philosophy of mind, moral philosophy, and metaphysics.

For over thirty years, Robert Audi has produced important work in ethics, epistemology, and the theory of action. This volume features thirteen new critical essays on Audi by a distinguished group of authors: Fred Adams, William Alston, Laurence BonJour, Roger Crisp, Elizabeth Fricker, Bernard Gert, Thomas Hurka, Hugh McCann, Al Mele, Walter Sinnott-Armstrong, Raimo Tuomela, Candace Vogler, and Timothy Williamson. Audi's introductory essay provides a thematic overview interconnecting his views in ethics, epistemology, and philosophy of action. The volume concludes with his comprehensive response essay that yields an illuminating dialogue with all his critics and often extends his previous work.

Mele's ultimate purpose in this book is to help readers think more clearly about free will. He identifies and makes vivid the most important conceptual obstacles to justified belief in the existence of free will and meets them head on. Mele clarifies the central issue in the philosophical debate about free will and moral responsibility, criticizes various influential contemporary theories about free will, and develops two overlapping conceptions of free will - one for readers who are convinced that free will is incompatible with determinism (incompatibilists), and the other for readers who are convinced of the opposite (compatibilists). Mele's theory offers an original perspective on an important problem and will garner the attention of anyone interested in the debate on free will.

Each of the following claims has been defended in the scientific literature on free will and consciousness: your brain routinely decides what you will do before you become conscious of its decision; there is only a 100 millisecond window of opportunity for free will, and all it can do is veto conscious decisions, intentions, or urges; intentions never play a role in producing corresponding actions; and free will is an illusion. In Effective Intentions Alfred Mele shows that the evidence offered to support these claims is sorely deficient. He also shows that there is strong empirical support for the thesis that some conscious decisions and intentions have a genuine place in causal explanations of corresponding actions. In short, there is weighty evidence of the existence of effective conscious intentions or the power of conscious will. Mele examines the accuracy of subjects' reports about when they first became aware of decisions or intentions in laboratory settings and develops some implications of warranted skepticism about the accuracy of these reports. In addition, he explores such questions as whether we must be conscious of all of our intentions and why scientists disagree about this. Mele's final chapter closes with a discussion of imaginary scientific findings that would warrant bold claims about free will and consciousness of the sort he examines in this book.

Self-control has gained enormous attention in recent years both in philosophy and the mind sciences, for it has profound implications on so many aspects of human life. Overcoming temptation, improving cognitive functioning, making life-altering decisions, and numerous other challenges all depend upon self-control. But recent developments in the philosophy of mind and in action theory, as well as in psychology, are now testing some of the assumptions about the nature of self-control previously held on purely a priori grounds.New essays in this volume offer fresh insights from a variety of angles: neuroscience; social, cognitive, and developmental psychology; decision theory; and philosophy. While much of the literature on self-control is spread across distinct disciplines and journals, this volume presents for the first time a thorough and truly interdisciplinary exploration of the topic. The essays address four central topics: what self-control is and how it works; temptation and goal pursuit; self-control, morality, and law; and extending self-control. They take up an array of complex and important questions. What is self-control? How is self-control related to willpower? How does inhibitory control work? What are the cultural and developmental origins of beliefs about self-control? How are attempts at self-control hindered or helped by emotions? How do our beliefs about our own ability to deal with temptation influence our behavior? What does the ability to avoid temptation depend on? How should juvenile responsibility be understood, and how should the juvenile justice system be reformed? Can an account of self-control help us understand free will? Combining the most recent scientific research with new frontiers in the philosophy of mind, this volume offers the most definitive guide to self-control to date.

This opinionated guide to free will offers a clear and straightfoward introduction to a vexing topic, from an internationally recognized authority on free will. What did you do a moment ago? What will you do after you read this? Are you deciding as we speak, or is something else going on in your brain or elsewhere in your body that is determining your actions? Stopping to think this way can freeze us in our tracks. A lot in the world feels far beyond our control--the last thing we need is to question whether we make our own choices in the way we usually assume we do. Questions about free will are so major and consequential that we may prefer not to think about them at all, lest we feel completely lost and unsure of everything we thought we knew! Free will is certainly important, but it does not need to be daunting. Free Will: An Opinionated Guide offers a clear and straightforward introduction to this vexing topic. Drawing on decades of extensive research in philosophy, neuroscience, and psychology, internationally recognized authority on free will Alfred R. Mele explains and explores the most prominent theories, puzzles, and arguments about free will, all the while presenting his own distinctive take on the topic.Mele's use of attention-grabbing thought experiments brings deep philosophical issues to life. He tackles the questions already on readers' minds and some they will encounter for the first time, on topics like determinism, neuroscience, and control. Whether this is the only book on free will you will read, or just the beginning of a deeper investigation, you will never think about free will, or the decisions you believe you're making, in the same ways again.

About the seriesThe aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a variety of sources, mostly periodicals, which may not be conveniently available to the university student or the general reader. The editor of each volume contributes an introductory essay on the items chosen and on the questions with which they deal. A selective bibliography is appended as a guide to further reading.About this volumeThe Philosophy of Action offers a selection of some of the best, most influential, and most accessible essays on the major contemporary issues in the philosophy of action. Topics addressed include intention, reasons for action, and the nature and explanation of intentional action. The contributors are all major figures in this area.

In A Dialogue on Free Will and Science, renowned philosopher Alfred Mele explores the experiments in neuroscience and psychology that have been said to pose the greatest challenges to free will. He uses an imagined dialogue among several characters to make what is typically a complex topic more accessible and engaging for students. Guided by the question "How much power do these scientific challenges have?", the characters first consider what having free will means and then react to well-known experiments that question its existence, including work by Libet and Milgram and the bystander, dime, and Stanford prison experiments. Their discussions show how useful philosophical methods can be in assessing and interpreting scientific findings, thereby revealing certain weaknesses in these scientific challenges.Ideal for courses in free will, introduction to philosophy, ethics, philosophy of mind, and philosophy of science, A Dialogue on Free Will and Science encourages students to form their own opinions on the validity and strength of the major scientific challenges to free will.

This volume showcases cutting-edge scholarship from The Big Questions in Free Will project, funded by a grant from the John Templeton Foundation and directed by Alfred R. Mele. It explores the subject of free will from the perspectives of neuroscience; social, cognitive, and developmental psychology; and philosophy (both traditional and experimental). The volume consists of fourteen new articles and an introduction from top-ranked contributors, all of whom bring fresh perspectives to the question of free will. They investigate questions such as: How do children conceive of free will and how does their concept of free will develop? How does lowered or raised confidence in the existence of free will affect our behavior? What modifies our power to resist temptation? What do lay folk mean by free will? What brain processes underlie decisions? How does the conscious experience of voluntary action contribute to the neural control of behavior? What are the neural differences between deliberate choosing and arbitrary picking? How do neuroscientific studies of decision making in monkeys bear on human free will? Is determinism compatible with free will? What can a proper understanding of causation tell us about free will? What is moral responsibility? Readers interested in the current and future direction of scholarship on free will find this volume essential reading.

People backslide.They freely do things they believe it would be best on the whole not to do -- a judgment developed from their own point of view, not just the perspective of their peers or their parents. The aim of this book is to to clarify the nature of backsliding - of actions that display some weakness of will -- using traditional philosophical techniques that date back to Plato and Aristotle (whose work on weakness of will or "akrasia" he discusses) and some new studies in the emerging field of experimental philosophy. Mele then attacks the thesis that backsliding is an illusion because people never freely act contrarily to what they judge is best. He argues that it is extremely plausible that if people ever act freely, they sometimes backslide. At the book's heart is the development of a theoretical and empirical framework that sheds light both on backsliding and on exercises of self-control that prevent it. Here, Mele draws on work in social and developmental psychology and in psychiatry to motivate a view of human behavior in which both backsliding and overcoming the temptation to backslide are explicable. He argues that backsliding is no illusion and our theories about the springs of action, the power of evaluative judgments, human agency, human rationality, practical reasoning, and motivation should accommodate backsliding.

Each of the following claims has been defended in the scientific literature on free will and consciousness: your brain routinely decides what you will do before you become conscious of its decision; there is only a 100 millisecond window of opportunity for free will, and all it can do is veto conscious decisions, intentions, or urges; intentions never play a role in producing corresponding actions; and free will is an illusion. In Effective Intentions Alfred Mele shows that the evidence offered to support these claims is sorely deficient. He also shows that there is strong empirical support for the thesis that some conscious decisions and intentions have a genuine place in causal explanations of corresponding actions. In short, there is weighty evidence of the existence of effective conscious intentions or the power of conscious will. Mele examines the accuracy of subjects' reports about when they first became aware of decisions or intentions in laboratory settings and develops some implications of warranted skepticism about the accuracy of these reports. In addition, he explores such questions as whether we must be conscious of all of our intentions and why scientists disagree about this. Mele's final chapter closes with a discussion of imaginary scientific findings that would warrant bold claims about free will and consciousness of the sort he examines in this book.

People backslide. They freely do things they believe it would be best on the whole not to do - and best from their own point of view, not just the perspective of their peers or their parents. The aim of this book is to explain why that happens. The first main item of business is to clarify the nature of backsliding - of actions that display some weakness of will. To this end, Mele uses traditional philosophical techniques dating back to Plato and Aristotle (whose work on weakness of will or "akrasia" he discusses) and some new studies in the emerging field of experimental philosophy. He then attacks the thesis that backsliding is an illusion because people never freely act contrary to what they judge best. Mele argues that it is extremely plausible that if people ever act freely, they sometimes backslide. The biggest challenge posed by backsliding is to explain why it happens. At the book's heart is the development of a theoretical and empirical framework that sheds light both on backsliding and on exercises of self-control that prevent it. Here, Mele draws on work in social and developmental psychology and in psychiatry to motivate a view of human behavior in which both backsliding and overcoming the temptation to backslide are explicable. He argues that backsliding is no illusion and our theories about the springs of action, the power of evaluative judgments, human agency, human rationality, practical reasoning, and motivation should accommodate backsliding.