Anastasios Gaitanidis – författare

Notions of the sublime are most often associated with the extraordinary, and include the intra-psychic, high-cultural and exceptional occurrences of elation and exaltation as part of the experience. Using psychoanalytic and aesthetic theories, this book aims to revitalise the sublime by re-evaluating its significance for contemporary life and, in a unique and fascinating endeavour, opens up a space that explores the sublime in the ordinary, everyday and quotidian.Through the exploration of familiar (i.e. love, death, art and nature) and unfamiliar (pornography, education and politics) threads of the sublime experience, this book posits the sublime as invoking an ordinary human response which contains minute, inter-psychic, inclusive and even mass-media cultural elements, and carries within it therapeutic and political potential. It explores loving and caring, as well as hateful, traumatic and destructive encounters with the sublime, demonstrating how it can overflow and destabilise our psychological and social symbolic structures and expose their fictional and constructed nature, but also shows it as something we can engage with in order to re-create and heal ourselves, above and beyond what any 'given' form of reality can offer us.Demonstrating the urgent need to understand the sublime as something that is immanent in our everyday life, a source of energy and inspiration that can be invoked to support our mental health and well-being, this book will be of great interest to psychoanalysts, psychotherapists and art therapists, as well as scholars and students of philosophy and popular culture.

Notions of the sublime are most often associated with the extraordinary, and include the intra-psychic, high-cultural and exceptional occurrences of elation and exaltation as part of the experience. Using psychoanalytic and aesthetic theories, this book aims to revitalise the sublime by re-evaluating its significance for contemporary life and, in a unique and fascinating endeavour, opens up a space that explores the sublime in the ordinary, everyday and quotidian.Through the exploration of familiar (i.e. love, death, art and nature) and unfamiliar (pornography, education and politics) threads of the sublime experience, this book posits the sublime as invoking an ordinary human response which contains minute, inter-psychic, inclusive and even mass-media cultural elements, and carries within it therapeutic and political potential. It explores loving and caring, as well as hateful, traumatic and destructive encounters with the sublime, demonstrating how it can overflow and destabilise our psychological and social symbolic structures and expose their fictional and constructed nature, but also shows it as something we can engage with in order to re-create and heal ourselves, above and beyond what any 'given' form of reality can offer us.Demonstrating the urgent need to understand the sublime as something that is immanent in our everyday life, a source of energy and inspiration that can be invoked to support our mental health and well-being, this book will be of great interest to psychoanalysts, psychotherapists and art therapists, as well as scholars and students of philosophy and popular culture.

This book provides a comprehensive review of the existing perspectives and applications of narcissism as a psychoanalytic concept that has been extremely influential in the fields of psychotherapy, social science, arts and humanities. Ten authors from different disciplines have been invited to write on the topic of narcissism as it is approached in

Offering a radical interdisciplinary exploration of human-wilderness relationships during our current climate crisis, and drawing on psychoanalytic insight, political critique, and ecological wisdom, this volume diagnoses the profound alienation endemic to late capitalist modernity while delineating pathways toward regenerative forms of being.The book begins by deconstructing wilderness as both geographical reality and psychological construct, tracing its evolution from Enlightenment instrumentality through Romantic idealisation to contemporary relational understandings. In doing so, it examines how dominant narratives illuminate our ambivalent encounter with wilderness as both threat and salvation. The book then moves on to explore concrete alternatives to extractive agriculture, positioning reciprocal land stewardship and agroecological practices as embodiments of interspecies ethics. The culminating vision articulates a ‘wild psychology’ that advocates for collective liberation through practices of deep attention, material engagement, and transformative empathy offering not solutions but threshold experiences for reimagining human-earth relationships beyond the ruins of modernity. Wilderness and Ecopsychology is a valuable resource for scholars, students, and practitioners in environmental humanities, critical psychology, ecotherapy, and posthumanist therapeutic approaches seeking to understand psychological distress as inherently ecological and political. It is also designed to aid therapeutic practitioners, health professionals and clinicians in thinking more radically about human and planetary health, and to encourage them to incorporate ecological thinking and nature-based/wilderness experience into their clinical practice.

The analysis of masculine issues is increasingly seen as a key cultural and therapeutic concern. This book focuses on masculinity and male identity in the context of psychoanalysis. Individual chapters address the historical positioning of the male psyche, contemporary debates on what it is to be male and advocate a new model of masculinity.