Andrea Behrends – författare

Crude Domination is an innovative and important book about a critical topic – oil. While there have been numerous works about petroleum from ‘experience-far’ perspectives, there have been relatively few that have turned the ‘experience-near’ ethnographic gaze of anthropology on the topic. Crude Domination does just this among more peoples and more places than any other volume. Its chapters investigate nuances of culture, politics and economics in Africa, Latin America, and Eurasia as they pertain to petroleum. They wrestle with the key questions vexing scholars and practitioners alike: problems of the economic blight of the resource curse, underdevelopment, democracy, violence and war. Additionally they address topics that may initially appear insignificant – such as child witches and lionmen, fighting for oil when there is no oil, reindeer nomadism, community TV – but which turn out on closer scrutiny to be vital for explaining conflict and transformation in petro-states. Based upon these rich, new worlds of information, the text formulates a novel, domination approach to the social analysis of oil.

The continuing Darfur War has caused mass displacement since 2003, with hundreds of thousands driven from their homes and many forced into refugee camps in western Sudan and neighbouring Chad. Building on twenty years of research in the region, Andrea Behrends tracks the repercussions of this conflict—sometimes referred to as the ‘first genocide of the twenty-first century’—for those living through it: those who stayed put, those who fled from rural areas to towns, those who moved to refugee camps, and those who fought. Telling the story of everyday survival on the Chad–Sudan border, an area central to state politics in the larger region, her account sheds light on how people create belonging, exchange knowledge, develop new practices and build futures in the face of extreme uncertainty.

Departing from the focus on large-scale humanitarian and military interventions associated with ‘states of emergency’, Behrends highlights the forms of cooperation and mutual knowledge production that emerge on the ground in these lifeworlds in crisis. She combines meticulous ethnographic description with theoretically grounded arguments to offer a pioneering study of how individuals have anticipated, survived and adapted to recurring crises and war in one of the world’s most economically marginalised regions.