Andrew Fiala - Böcker

Explore the major perspectives in ethical theory and contemporary moral debates using MacKinnon/Fiala's ETHICS: THEORY AND CONTEMPORARY ISSUES, 10th EDITION. Clear writing and organization make complex philosophical concepts reader-friendly. Comprehensive introductions to general and specific areas of ethical debate cover a broad range of theoretical issues and applied topics. Chapters include user-friendly opening vignettes like “What Do You Think?” discussion questions, mid-chapter “Check Your Understanding” quizzes, clear learning outcomes, chapter summaries, and charts and tables of key ideas. Students will be engaged by the way that real world examples and contemporary issues are woven into the text, including extensive treatment of race and gender. The text has a useful glossary and online learning resources.

Soccio/Fiala's ARCHETYPES OF WISDOM: AN INTRODUCTION TO PHILOSOPHY, 10th EDITION, uses a historical approach to bring introductory philosophy to life through lively narratives, engaging illustrations and a student-friendly writing style. Using its signature conversational prose, the textbook guides students through the lives and works of history’s greatest philosophers. This edition connects the history of philosophy to contemporary issues while encouraging students to think and evaluate ideas and figures.

Can war be justified? Pacifists answer that it cannot; they oppose war and advocate for nonviolent alternatives to war. But defenders of just war theory argue that in some circumstances, when the effectiveness of nonviolence is limited, wars can be justified.In this book, two philosophers debate this question, drawing on contemporary scholarship and new developments in thinking about pacifism and just war theory. Andrew Fiala defends the pacifist position, while Jennifer Kling defends just war traditions. Fiala argues that pacifism follows from the awful reality of war and the nonviolent goal of building a more just and peaceful world. Kling argues that war is sometimes justified when it is a last-ditch, necessary effort to defend people and their communities from utter destruction and death. Pulling from global traditions and histories, their debate will captivate anyone who has wondered or worried about the morality of political violence and military force. Topics discussed include ethical questions of self-defense and other-defense, the great analogy between individuals and states, evolving technologies and methods of warfighting, moral injury and post-traumatic stress disorder, broader political and communal issues, and the problem of regional security in a globalizing world. The authors consider cultural and religious issues as well as the fundamental question of moral obligation in a world saturated in military conflict. The book was written in the aftermath of the war on terrorism and includes reflection on lessons learned from the past decades of war, as well as hopes for the future in light of emerging threats in Europe and elsewhere.The book is organized in a user-friendly fashion. Each author presents a self-contained argument, which is followed by a series of responses, replies, and counter-arguments. Throughout, the authors model civil discourse by emphasizing points of agreement and remaining areas of disagreement. The book includes reader-friendly summaries, a glossary of key concepts, and suggestions for further study. All of this will help students and scholars follow the authors’ dialogue so they may develop their own answer to the question of whether war can be justified.Key FeaturesSummarizes the debate between pacifism and just war theoryConsiders historical and traditional sources as well as contemporary scholarship and applicationsModels philosophical dialogue and civil discourse, while seeking common groundDiscusses issues of concern in contemporary warfighting and peacemaking, while offering an analysis of the war on terrorism

Can war be justified? Pacifists answer that it cannot; they oppose war and advocate for nonviolent alternatives to war. But defenders of just war theory argue that in some circumstances, when the effectiveness of nonviolence is limited, wars can be justified.In this book, two philosophers debate this question, drawing on contemporary scholarship and new developments in thinking about pacifism and just war theory. Andrew Fiala defends the pacifist position, while Jennifer Kling defends just war traditions. Fiala argues that pacifism follows from the awful reality of war and the nonviolent goal of building a more just and peaceful world. Kling argues that war is sometimes justified when it is a last-ditch, necessary effort to defend people and their communities from utter destruction and death. Pulling from global traditions and histories, their debate will captivate anyone who has wondered or worried about the morality of political violence and military force. Topics discussed include ethical questions of self-defense and other-defense, the great analogy between individuals and states, evolving technologies and methods of warfighting, moral injury and post-traumatic stress disorder, broader political and communal issues, and the problem of regional security in a globalizing world. The authors consider cultural and religious issues as well as the fundamental question of moral obligation in a world saturated in military conflict. The book was written in the aftermath of the war on terrorism and includes reflection on lessons learned from the past decades of war, as well as hopes for the future in light of emerging threats in Europe and elsewhere.The book is organized in a user-friendly fashion. Each author presents a self-contained argument, which is followed by a series of responses, replies, and counter-arguments. Throughout, the authors model civil discourse by emphasizing points of agreement and remaining areas of disagreement. The book includes reader-friendly summaries, a glossary of key concepts, and suggestions for further study. All of this will help students and scholars follow the authors’ dialogue so they may develop their own answer to the question of whether war can be justified.Key FeaturesSummarizes the debate between pacifism and just war theoryConsiders historical and traditional sources as well as contemporary scholarship and applicationsModels philosophical dialogue and civil discourse, while seeking common groundDiscusses issues of concern in contemporary warfighting and peacemaking, while offering an analysis of the war on terrorism

Interest in pacifism—an idea with a long history in philosophical thought and in several religious traditions—is growing. The Routledge Handbook of Pacifism and Nonviolence is the first comprehensive reference designed to introduce newcomers and researchers to the many varieties of pacifism and nonviolence, to their history and philosophy, and to pacifism’s most serious critiques. The volume offers 32 brand new chapters from the world’s leading experts across a diverse range of fields, who together provide a broad discussion of pacifism and nonviolence in connection with virtue ethics, capital punishment, animal ethics, ecology, queer theory, and feminism, among other areas. This Handbook is divided into four sections: (1) Historical and Tradition-Specific Considerations, (2) Conceptual and Moral Considerations, (3) Social and Political Considerations, and (4) Applications. It concludes with an Afterword by James Lawson, one of the icons of the nonviolent American Civil Rights movement. The text will be invaluable to scholars and students, as well as to activists and general readers interested in peace, nonviolence, and critical perspectives on war and violence.

This book explores the idea of religious pluralism while defending the norms of secular cosmopolitanism, which include liberty, tolerance, civility, and hospitality. The secular cosmopolitan ideal requires us to be more tolerant and more hospitable toward religious believers and non-believers from diverse traditions in our religiously pluralistic world. Some have argued that the world’s religions can be united around a common core. This book argues that it is both impossible and inadvisable either to reduce religion to one thing or to deny religion. Instead, the book affirms non reductive pluralism and seeks to understand how we should live in a pluralistic world. Building on work in the sociology of religion and philosophy of religion, the book examines the grown of religious diversity (and the spread of nonreligion) in the contemporary world. It argues that religious toleration, hospitality, and compassion must be extended in a global direction. Secular cosmopolitanism recognizes that each person has a right to his or her deepest beliefs and that the diversity of the world’s religious and non-religious traditions cannot be reduced or eliminated.

This book focuses on the problem of religious diversity, civil dialogue, and religion education in public schools, exploring the ways in which atheists, secularists, fundamentalists, and mainstream religionists come together in the public sphere, examining how civil discourse about religion fit swithin the ideals of the American political and pedagogical systems and how religious studies education can help to foster civility and toleration.

For many years many Christians have exhibited bumper stickers and wrist bands challenging themselves to live up to WWJD—What Would Jesus Do? Now Andrew Fiala, a professor who has encountered many such students in his classes, objectively assesses just what it actually is that Jesus does (and doesn't) say about the essential moral issues that face us today.Andrew Fiala appreciates Jesus as a moral teacher with an ethical vision centered in love, generosity, forgiveness, tolerance, and peace. But he argues that it is often difficult to determine exactly what Jesus would say or do about tough contemporary issues, such as abortion, euthanasia, the death penalty, war, homosexuality, and politics. Hence, Fiala believes we need to engage in philosophical reflection and critical thinking to arrive at answers to today's ethical questions that Jesus never anticipated, such as those involving technology, scientific discoveries, ethical advances.The book shows how philosophers and psychologists—from Kant and Mill to Nietzsche and Freud—struggled to make sense of the ethics of Jesus. The book concludes by arguing that we cannot pretend that Jesus and the Bible provide all the answers to our ethical dilemmas, although Jesus does provide perennial moral wisdom. Thus, Fiala shows that Jesus' moral teachings must be filled out with contemporary ethical reflection to determine what Jesus, as a moral ideal, would really do today.

As the war in Iraq continues and Americans debate the consequences of the war in Afghanistan, the war on terror, and the possibility of war with North Korea and Iran, war is one of the biggest issues in public debate. Andrew Fiala in The Just War Myth challenges the apparently predominant American sentiment that war can be easily justified. Even most Democrats seem to hold that opinion, despite the horrific costs of war both on the people being attacked or caught up in the chaos and on the Americans involved in carrying out the war. The Just War Myth argues that while the just war theory is a good theory, actual wars do not live up to its standards. The book provides a genealogy of the just war idea and also turns a critical eye on current events, including the idea of preemptive war, the use of torture, and the unreality of the Bush Doctrine. Fiala warns that pacifism, too, can become mythological, advocating skepticism about attempts to justify war.

As the war in Iraq continues and Americans debate the consequences of the war in Afghanistan, the war on terror, and the possibility of war with North Korea and Iran, war is one of the biggest issues in public debate. Andrew Fiala in The Just War Myth challenges the apparently predominant American sentiment that war can be easily justified. Even most Democrats seem to hold that opinion, despite the horrific costs of war both on the people being attacked or caught up in the chaos and on the Americans involved in carrying out the war. The Just War Myth argues that while the just war theory is a good theory, actual wars do not live up to its standards. The book provides a genealogy of the just war idea and also turns a critical eye on current events, including the idea of preemptive war, the use of torture, and the unreality of the Bush Doctrine. Fiala warns that pacifism, too, can become mythological, advocating skepticism about attempts to justify war.

Explores the relationship between philosophy and politics in the work of Kant, Fichte, Hegel, and Marx.This analysis of the relationship between philosophy and politics recognizes that political philosophers must continually struggle to distinguish their voices from others that clamor within political life. Author Andrew Fiala asks whether it is possible to maintain a distinction between philosophical speech and other political and poetic language. His answer is that philosophy's methodological self-consciousness is what distinguishes its voice from the voice of politics. By focusing on the different ways in which this methodological norm was enacted in the lives and work of Kant, Fichte, Hegel, and Marx, the author puts the problem in a larger context and considers the roles that these thinkers played in the political history of the nineteenth century.

Explores the relationship between philosophy and politics in the work of Kant, Fichte, Hegel, and Marx.This analysis of the relationship between philosophy and politics recognizes that political philosophers must continually struggle to distinguish their voices from others that clamor within political life. Author Andrew Fiala asks whether it is possible to maintain a distinction between philosophical speech and other political and poetic language. His answer is that philosophy's methodological self-consciousness is what distinguishes its voice from the voice of politics. By focusing on the different ways in which this methodological norm was enacted in the lives and work of Kant, Fichte, Hegel, and Marx, the author puts the problem in a larger context and considers the roles that these thinkers played in the political history of the nineteenth century.

In a fresh and exciting way, this new book shows how tolerance connects with the practice of philosophy. Andrew Fiala examines the virtue of tolerance as it appears in several historical contexts: Socratic philosophy, Stoic philosophy, Pragmatism, and Existentialism. The lesson derived is that tolerance is a virtue for what Fiala calls 'tragic communities'. Such communities are developed when we come together across our differences, but they lack the robust sense of connection that we often seek with others - the complete sort of happiness that is offered by a more utopian ideal of community. But rather than viewing this conclusion as a failure, Fiala maintains that tragic communities are the best communities possible for human beings who are aware of their own individuality and finitude. Indeed, they are typical of the sorts of communities created by philosophers engaged in dialogue with others.

Interest in pacifism—an idea with a long history in philosophical thought and in several religious traditions—is growing. The Routledge Handbook of Pacifism and Nonviolence is the first comprehensive reference designed to introduce newcomers and researchers to the many varieties of pacifism and nonviolence, to their history and philosophy, and to pacifism’s most serious critiques. The volume offers 32 brand new chapters from the world’s leading experts across a diverse range of fields, who together provide a broad discussion of pacifism and nonviolence in connection with virtue ethics, capital punishment, animal ethics, ecology, queer theory, and feminism, among other areas. This Handbook is divided into four sections: (1) Historical and Tradition-Specific Considerations, (2) Conceptual and Moral Considerations, (3) Social and Political Considerations, and (4) Applications. It concludes with an Afterword by James Lawson, one of the icons of the nonviolent American Civil Rights movement. The text will be invaluable to scholars and students, as well as to activists and general readers interested in peace, nonviolence, and critical perspectives on war and violence.

This book focuses on the problem of religious diversity, civil dialogue, and religion education in public schools, exploring the ways in which atheists, secularists, fundamentalists, and mainstream religionists come together in the public sphere, examining how civil discourse about religion fit swithin the ideals of the American political and pedagogical systems and how religious studies education can help to foster civility and toleration.

This book explores the idea of religious pluralism while defending the norms of secular cosmopolitanism, which include liberty, tolerance, civility, and hospitality. The secular cosmopolitan ideal requires us to be more tolerant and more hospitable toward religious believers and non-believers from diverse traditions in our religiously pluralistic world. Some have argued that the world’s religions can be united around a common core. This book argues that it is both impossible and inadvisable either to reduce religion to one thing or to deny religion. Instead, the book affirms non reductive pluralism and seeks to understand how we should live in a pluralistic world. Building on work in the sociology of religion and philosophy of religion, the book examines the grown of religious diversity (and the spread of nonreligion) in the contemporary world. It argues that religious toleration, hospitality, and compassion must be extended in a global direction. Secular cosmopolitanism recognizes that each person has a right to his or her deepest beliefs and that the diversity of the world’s religious and non-religious traditions cannot be reduced or eliminated.

ETHICS: THEORY AND CONTEMPORARY ISSUES, 8E CONCISE presents the major areas of ethical theory through an engaging collection of contemporary moral debates. First, readers are introduced to such ethical subjects as religion and global ethics, utilitarianism and deontology, natural law ethics, virtue ethics, non-Western paradigms, feminist ethics, and care ethics. Then, these and other ethical concepts provide the framework for in-depth discussions on moral dilemmas such as euthanasia, sexual morality, economic justice, animal ethics, war, violence, and globalization. Plus, this edition brings the debate up-to-date with detailed discussions of timely moral topics such as same-sex marriage, structural racism, factory farming, pacifism, and global distributive justice.

Explore the major perspectives in ethical theory and contemporary moral debates using ETHICS: THEORY AND CONTEMPORARY ISSUES, 9th Edition. Overviews and a selection of readings from traditional and contemporary sources make complex philosophical concepts reader-friendly. Comprehensive introductions to general and specific areas of ethical debate cover such influential ethical theories as religion and global ethics, utilitarianism and deontology, natural law ethics, and feminist and care ethics. Contemporary moral issues include euthanasia, sexual morality, economic justice, war, violence, globalization, structural racism, and same-sex marriage. MindTap offers assessments along with animated ethics simulations that allow you to engage with the philosophical issues and concepts discussed in the text.

Defending pacifism against the charge that it is naïvely utopian, Transformative Pacifism offers a critical theory of the existing world order, and points in the direction of concrete ethical and political action.Pacifism is a transformative philosophy with wide ranging implications. It aims to transform political, social, and psychological structures. Its focus is deep and wide. It is similar to other transformative social theories: feminism, ecology, animal welfare, cosmopolitanism, human rights theory. Indeed, behind those theories is often the pacifist idea that violence, power, and domination are wrong. Pacifist theory raises consciousness about unjustifiable violence. This in turn leads to transformations in practical life. Many other books defend nonviolence and pacifism by focusing on failed justifications of war, as well as on the strategic value of nonviolence. This book begins by reviewing and accepting those sort of arguments. It then focuses on what a commitment to pacifism and nonviolence means in terms of a variety of practical issues. Pacifists reject the violent presuppositions of a society based upon power, strength, nationalism, and the system of militarized nation-states. Pacifism transforms psychological, social, political, and economic life.This book will be of interest to those who are disenchanted with ongoing violence, violent rhetoric, terrorism, wars, and the war industry. It gives anyone with pacifist sympathies reassurance: pacifists are not wrong to think that violence and war are immoral, irrational, and insane and that there is always an alternative.

Defending pacifism against the charge that it is naïvely utopian, Transformative Pacifism offers a critical theory of the existing world order, and points in the direction of concrete ethical and political action.Pacifism is a transformative philosophy with wide ranging implications. It aims to transform political, social, and psychological structures. Its focus is deep and wide. It is similar to other transformative social theories: feminism, ecology, animal welfare, cosmopolitanism, human rights theory. Indeed, behind those theories is often the pacifist idea that violence, power, and domination are wrong. Pacifist theory raises consciousness about unjustifiable violence. This in turn leads to transformations in practical life. Many other books defend nonviolence and pacifism by focusing on failed justifications of war, as well as on the strategic value of nonviolence. This book begins by reviewing and accepting those sort of arguments. It then focuses on what a commitment to pacifism and nonviolence means in terms of a variety of practical issues. Pacifists reject the violent presuppositions of a society based upon power, strength, nationalism, and the system of militarized nation-states. Pacifism transforms psychological, social, political, and economic life.This book will be of interest to those who are disenchanted with ongoing violence, violent rhetoric, terrorism, wars, and the war industry. It gives anyone with pacifist sympathies reassurance: pacifists are not wrong to think that violence and war are immoral, irrational, and insane and that there is always an alternative.

This is the definitive guide to the central issues in political philosophy.Returning to the book in light of the tumultuous events of the last decade, the authors have thoroughly revised their chapters in this 2nd edition, offering a fascinating insight into the development of philosophical thought in the crucible of contemporary politics. Five original works have also been commissioned, on authoritarianism, political economy, racial justice, retributive justice, and global health and environment.Featuring a series of indispensable research tools, including an A to Z of key terms and concepts, a chronology, a detailed list of resources, and a fully annotated bibliography, this new edition also adds introductory abstracts and study questions for each chapter. The Bloomsbury Companion to Political Philosophy is the essential reference guide for anyone researching or working in this vital and dynamic field.

A philosophical exploration of such subjects as terrorism, just war and pacifism, Andrew Fiala's book reflects on the moral demands that conflict makes on us. "Public War, Private Conscience" offers a philosophical reflection on the moral demands made upon us by war, providing a clear and accessible overview of the different ways of thinking about war. Engaging both with contemporary examples and historical ideas about war, the book offers unique analysis of issues relating to terrorism, conscience objection, just war theory and pacifism. Andrew Fiala examines the conflict between utilitarian and deontological points of view. On the one hand, wars are part of the project of public welfare, subject to utilitarian evaluation. On the other hand, war is also subject to deontological judgment that takes seriously the importance of private conscience and human rights. This book argues that the conflict between these divergent approaches is unavoidable. We are continually caught in the tragic conflict between these two values: public happiness and private morality. And it is in war that we find the conflict at its most obvious and most disturbing.

A philosophical exploration of such subjects as terrorism, just war and pacifism, Andrew Fiala's book reflects on the moral demands that conflict makes on us. "Public War, Private Conscience" offers a philosophical reflection on the moral demands made upon us by war, providing a clear and accessible overview of the different ways of thinking about war. Engaging both with contemporary examples and historical ideas about war, the book offers unique analysis of issues relating to terrorism, conscience objection, just war theory and pacifism. Andrew Fiala examines the conflict between utilitarian and deontological points of view. On the one hand, wars are part of the project of public welfare, subject to utilitarian evaluation. On the other hand, war is also subject to deontological judgment that takes seriously the importance of private conscience and human rights. This book argues that the conflict between these divergent approaches is unavoidable. We are continually caught in the tragic conflict between these two values: public happiness and private morality. And it is in war that we find the conflict at its most obvious and most disturbing.

In Against Religion, Wars, and States: The Case for Enlightenment Atheism, Just War Pacifism, and Liberal-Democratic Anarchism, Andrew Fiala argues that, societally, we must radically redefine our goals. A renewed focus on global justice, a heightened criticism of religion and a fuller embrace of enlightened humanism and the sciences are just some of the ways in which we can begin to address some of the problems endemic to our society, and ultimately bring about more lasting peace. Fiala argues both theoretically and empirically, moving from analyses of theology, ethics and political philosophy to case studies and data mined from these respective disciplines, and from the fallout of recent world events involving all three. Fiala attempts to wean us off of our deferral to the oppressive forces that spark movements like Occupy, and the Arab Spring, forces that manifest themselves in the brutal drug wars along our borders, and in the currently fractious and bigoted rhetoric of some of our most powerful political and religious leaders. Against Religion, Wars, and States provides a provocative, unified, and revolutionary critical theory for all who are skeptical of the religious, political, and military powers that be, and points the way towards a more peaceful, just and reasoned future.

The Bloomsbury Companion to Political Philosophy is the definitive guide to contemporary political philosophy. The book covers all the most pressing and important themes and categories in the field - areas that have continued to attract interest historically as well as topics that have emerged more recently as active areas of research. Fourteen specially commissioned essays from an international team of experts, including Eduardo Mendieta and Gillian Brock, reveal where important work continues to be done in the area and, most valuably, the exciting new directions the field is taking. The Companion explores a range of issues from the nature and history of political philosophy, sovereignty, distributive justice, democratic theory, feminist theory, to toleration, human rights, immigration, cosmopolitanism, peace, war, and the challenge of Eurocentrism in political philosophy. Featuring a series of indispensable research tools, including an A to Z of key terms and concepts, a chronology, a detailed list of resources, and a fully annotated bibliography, this is the essential reference tool for anyone researching or working in political philosophy.

Power grabs, partisan stand-offs, propaganda, and riots make for tantalizing fiction, but what do we do when that drama becomes a reality all around us? For a country founded as an escape from British tyranny, the United States seems to have devolved into a land where tyrants rise to power, sycophants blindly follow, and the entire nation suffers.As ancient Greek philosophers warned us, chaotic tragedy unfolds in the absence of reason, and the only cure is a return to wisdom and virtue. America’s founding fathers knew this lesson all too well and dreamed of an enlightened citizenry guided by better-than-ideological dictators. Using contemporary events to illuminate universal human weaknesses, Andrew Fiala charts the perennial history of tyrannical takeovers and the masses who support them and ultimately suffer under their rule. Ultimately, Fiala also points to a solution. Knowing the cyclical nature of tyranny, we can build safeguards against our worst inclinations and keep alive the freedoms our founding fathers envisioned for this nation.

Power grabs, partisan stand-offs, propaganda, and riots make for tantalizing fiction, but what do we do when that drama becomes a reality all around us? For a country founded as an escape from British tyranny, the United States seems to have devolved into a land where tyrants rise to power, sycophants blindly follow, and the entire nation suffers.As ancient Greek philosophers warned us, chaotic tragedy unfolds in the absence of reason, and the only cure is a return to wisdom and virtue. America’s founding fathers knew this lesson all too well and dreamed of an enlightened citizenry guided by better-than-ideological dictators. Using contemporary events to illuminate universal human weaknesses, Andrew Fiala charts the perennial history of tyrannical takeovers and the masses who support them and ultimately suffer under their rule. Ultimately, Fiala also points to a solution. Knowing the cyclical nature of tyranny, we can build safeguards against our worst inclinations and keep alive the freedoms our founding fathers envisioned for this nation.