Andrew Goffey – författare

Contemporary theorists, including Walter Benjamin, Emmanuel Levinas and Jean-Luc Nancy, have identified that an essential feature of capitalism is an uninterrupted or permanently wakeful continuity of production, exchange, consumption, communication and control. A form of enforced insomnia which keeps people subservient and compliant. This makes sleep a revolutionary act.Insomnia ranges from the history of philosophy to contemporary 'sleep science' and cutting edge theory to provide us with a powerful philosophical and aesthetic intervention – that charts not just the problems of sleep but its revolutionary potential as a new politics of sleep. This is urgent reading for anyone trying to sleep in contemporary capitalism.

Contemporary theorists, including Walter Benjamin, Emmanuel Levinas and Jean-Luc Nancy, have identified that an essential feature of capitalism is an uninterrupted or permanently wakeful continuity of production, exchange, consumption, communication and control. A form of enforced insomnia which keeps people subservient and compliant. This makes sleep a revolutionary act.Insomnia ranges from the history of philosophy to contemporary 'sleep science' and cutting edge theory to provide us with a powerful philosophical and aesthetic intervention – that charts not just the problems of sleep but its revolutionary potential as a new politics of sleep. This is urgent reading for anyone trying to sleep in contemporary capitalism.

What if judgment returned to the craft of magic? How would that relieve the burdens of critique and realign its priorities? These questions regarding the value of magic to thinking are at the very heart of the acclaimed philosopher of science Isabelle Stengers' political and philosophical thought and her insistence that ‘the smoke of the burned witches still hangs in our nostrils’.Now, in the first English translation of this classic text, Hypnosis Between Science and Magic provides an entry point to the work of Isabelle Stengers, who has so originally and forcefully shifted how we think about the history of ideas. The book focuses in on an area of her thought that has recurred throughout her career: the presumed antagonism between magic and science, and especially the evacuation of magic from all that is thought to be scientifically valid.

The Philosophical Frameworks of Surrealism offers the first comprehensive account of surrealism as a movement sustained – rather than merely ornamented – by philosophical ideas.Moving far beyond the familiar narrative linking surrealism to Freud, this study reveals a century-long engagement with thinkers as diverse as Hegel, Heraclitus, Parmenides, Schelling, Novalis, Nietzsche, and Fourier, as well as traditions outside the Western canon, from ancient Egypt to Chinese thought.Michael Richardson shows that surrealism was born of a network of encounters: collective experiments, shared crises after the First World War, and intense friendships that shaped its emergence between 1919 and 1924. Its philosophical orientation arose not from systematic study but from a “philosophical poetics” – a way of thinking through practice, intuition, and experiment.Across ten chapters, Richardson traces surrealism’s relationship with dialectical thinking, analogy, myth, and the marvellous. Hegel’s ideas on mediation and becoming illuminate Breton’s concerns with identity and recognition; Heraclitus’ unity of opposites and Parmenides’ journey into the unknown resonate with surrealism’s pursuit of an “elsewhere” beyond perceptual reality; Schelling’s philosophy of nature and the unconscious opens new vistas for understanding surrealism’s animist sensibility, while Nietzsche’s pessimism and affirmation of life sharpen its critique of modernity. The Philosophical Frameworks of Surrealism is an essential resource for readers in philosophy, literature, art history, and modern intellectual history, offering a bold reconceptualization of the history of surrealism, and what it may still become.

The Philosophical Frameworks of Surrealism offers the first comprehensive account of surrealism as a movement sustained – rather than merely ornamented – by philosophical ideas.Moving far beyond the familiar narrative linking surrealism to Freud, this study reveals a century-long engagement with thinkers as diverse as Hegel, Heraclitus, Parmenides, Schelling, Novalis, Nietzsche, and Fourier, as well as traditions outside the Western canon, from ancient Egypt to Chinese thought.Michael Richardson shows that surrealism was born of a network of encounters: collective experiments, shared crises after the First World War, and intense friendships that shaped its emergence between 1919 and 1924. Its philosophical orientation arose not from systematic study but from a “philosophical poetics” – a way of thinking through practice, intuition, and experiment.Across ten chapters, Richardson traces surrealism’s relationship with dialectical thinking, analogy, myth, and the marvellous. Hegel’s ideas on mediation and becoming illuminate Breton’s concerns with identity and recognition; Heraclitus’ unity of opposites and Parmenides’ journey into the unknown resonate with surrealism’s pursuit of an “elsewhere” beyond perceptual reality; Schelling’s philosophy of nature and the unconscious opens new vistas for understanding surrealism’s animist sensibility, while Nietzsche’s pessimism and affirmation of life sharpen its critique of modernity. The Philosophical Frameworks of Surrealism is an essential resource for readers in philosophy, literature, art history, and modern intellectual history, offering a bold reconceptualization of the history of surrealism, and what it may still become.

The Guattari Effect brings together internationally renowned experts on the work of the French psychoanalyst, philosopher and political activist F;lix Guattari with philosophers, psychoanalysts, sociologists and artists who have been influenced by Guattaris thought. Best known for his collaborative work with Gilles Deleuze, Guattaris own writings are still a relatively unmined resource in continental philosophy. Many of his books have not yet been translated into English. Yet his influence has been considerable and far-reaching. This book explores the full spectrum of Guattaris work, reassessing its contemporary significance and giving due weight to his highly innovative contributions to a variety of fields, including linguistics, economics, pragmatics, ecology, aesthetics and media theory.Readers grappling with the ideas of contemporary continental philosophers such as Badiou, ek and Rancire will at last be able to see Guattari as the extraordinary philosopher Deleuze claimed him to be, with his distinctive radical ideas about the epoch of global deterritorialization we live in today, forged within the practical contexts of revolutionary politics and the materialist critique of psychoanalysis.

This is a collection of essays from leading experts in a number of fields offering an overview of the work of Felix Guattari. "The Guattari Effect" brings together internationally renowned experts on the work of the French psychoanalyst, philosopher and political activist Felix Guattari with philosophers, psychoanalysts, sociologists and artists who have been influenced by Guattari's thought. Best known for his collaborative work with Gilles Deleuze, Guattari's own writings are still a relatively unmined resource in continental philosophy. Many of his books have not yet been translated into English. Yet his influence has been considerable and far-reaching. This book explores the full spectrum of Guattari's work, reassessing its contemporary significance and giving due weight to his highly innovative contributions to a variety of fields, including linguistics, economics, pragmatics, ecology, aesthetics and media theory.Readers grappling with the ideas of contemporary continental philosophers such as Badiou, Zizek and Ranciere will at last be able to see Guattari as the 'extraordinary philosopher' Deleuze claimed him to be, with his distinctive radical ideas about the epoch of global 'deterritorialization' we live in today, forged within the practical contexts of revolutionary politics and the materialist critique of psychoanalysis.

The Allure of Things: Process and Object in Contemporary Philosophy contests the view that metaphysics is something to be overcome. By focusing on process and object oriented ontology (OOO) and rejecting the privileging of human existence over the existence of non-human objects, this collection explores philosophy's concern with things themselves. Interest in Latour, Stengers, Whitehead, Harman and Meillassoux has prompted a resurgence of ontological questions outside the traditional subject-object framework of modern critical thought. This new collection consequently proposes a pragmatic and pluralist approach to 'modes of existence'. Drawing together an international range of leading scholars, The Allure of Things fully covers the similarities between OOO and process philosophy, and is an essential addition to the literature on metaphysics.

The Allure of Things: Process and Object in Contemporary Philosophy contests the view that metaphysics is something to be overcome. By focusing on process and object oriented ontology (OOO) and rejecting the privileging of human existence over the existence of non-human objects, this collection explores philosophy's concern with things themselves. Interest in Latour, Stengers, Whitehead, Harman and Meillassoux has prompted a resurgence of ontological questions outside the traditional subject-object framework of modern critical thought. This new collection consequently proposes a pragmatic and pluralist approach to 'modes of existence'. Drawing together an international range of leading scholars, The Allure of Things fully covers the similarities between OOO and process philosophy, and is an essential addition to the literature on metaphysics.