Andrew Jotischky - Böcker

This new historical atlas - richly illustrated with photographs, artwork recreations and full-colour maps - explores the Middle Ages from the coming of the barbarian invasions in the fourth century to the first voyages to the New World in the sixteenth. Coverage of major events - the Hundred Years' War, the Christian Reconquest of Spain - is supplemented by discussion of such key topics as the medieval economy, the growth of towns and the spread of printing, resulting in a rich and multi-faceted introduction to Europe and its neighbours in the Middle Ages.

The Carmelites, the only contemplative religious order to have been founded in the Crusader States, first emerged as a group of hermits living on Mount Carmel, a site associated with the prophet Elijah. Soon after migrating to the West, in the mid-thirteenth century, they began to develop the geographical associations into a complex historical tradition based on the claim to have been founded by the prophet. Carmelite historical myths were first developed as a response to the threat of suppression, but increasingly came to form the basis of a distinctive ecclesiology and mission. This book, which is the first full-length study of the Carmelite historical legendary, examines the circumstances under which the traditions were constructed, describes the evolution of the traditions themselves from the thirteenth to sixteenth centuries, and places them within the wider context of historical writing by religious orders, and attitudes to the past more generally in the later Middle Ages.

Crusaders were not the only Europeans drawn to the Holy Land during the twelfth century. Many lay people and followers of religious orders made pilgrimages to the East to visit the holy sites, and many felt compelled to stay there, settling as monks or hermits in established monasteries or founding hermitages of their own. So widespread was the exodus that Bernard of Clairvaux spoke out against Cistercian monks who were "deserting the flock." The Perfection of Solitude is the first comprehensive study of the Latin monastic presence in the Holy Land at this time. Andrew Jotischky looks at the reasons why Latin monks were drawn to the Holy Land (building upon the work of historical geographer J. K. Wright) and what happened after they arrived there. Since very little is known about the history of western monastic settlement in the Holy Land, this book navigates mostly uncharted territory. Jotischky makes use of the recently discovered, but little exploited, writings of Gerard of Nazareth, whose collection of brief lives of twelfth-century Frankish hermits sheds new light on the nature of the Latin Church in the Crusader States. Jotischky's most important conclusions are that solitary and communal monastic practices overlapped each other in the East and that this was due in part to the influence of Eastern practice which was less structured than its counterpart in Europe.

A major new history of medieval monasticism, from the fourth to the sixteenth century  From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages?  Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art.  This book brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before.

A major new history of medieval monasticism, from the fourth to the sixteenth century  From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages?  Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art.  This book brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before.

In the eleventh and twelfth centuries the Normans had a formative influence on the development of states and societies in the British Isles, southern Italy and the Levant. Their achievements still resonate powerfully today, and represent a vital field of historical study. But how far did colonial elites define themselves as Norman, and to what extent were they categorized as such by others? What were the defining attributes of the supremacies achieved by the Normans, and by other incomers associated with them, and how decisive and diverse was the impact of their influence on local power-structures and native societies? How readily did they reach accommodations with those societies, and how might their own identities be renegotiated within the context of cross-cultural encounters? And, in terms of the progress and practices of state-formation, what was the balance between ’old’ and ’new’? These are some of the key questions addressed in this collection of essays, which also treats the Normans as a genuinely European phenomenon. Norman activity in the British Isles and in the Mediterranean lands receives equal coverage; and the topics explored include identities and identification, marriage policies, acculturation, the pre-existing landscapes of power and how far they were transformed, castle-building strategies, the nature of frontiers, urban government, and law and legislation. This volume therefore serves both to illustrate and to open up for fresh debate many of the salient themes concerning the Norman experience of diaspora and settlement. At the same time, it seeks to underscore how the dynamics, character and consequences of Norman expansion - and the connections, continuities and contrasts - can better be appreciated by taking the wider Norman world, or worlds, as the focus for collective study.

The Crusades is an area of rapidly expanding interest. Students increasingly see an understanding of the roots of religious violence and of interaction between Christian and Islamic cultures as a critical tool for citizenship in the modern world. This is borne out by the large number of general books written on crusading, from ‘popular’ narrative histories to more academic analyses. Not even the best general survey, however, can afford the level of detailed argument based on careful analysis of evidence that can be presented in a more narrowly focused article or essay. This collection makes available a group of carefully selected articles which, taken together, develop themes and problematics in crusading history.Articles include the papal reform movement, the development of a theory of holy war, the Reconquista in Spain, the theology of penance, pilgrimage and devotion to the Holy Land, the Seljuqs and the political dynamics of the Near East in the late 11th century, military and logistical technologies in crusading, the Islamic response under Nur ad-Din and Saladin and the fall of Jerusalem in 1187, the fall of the Ayyubid dynasty and the rise of the Mamluks, the emergence of the Mongols, the kingdom of Cyprus, the fall of the Crusader States 1260s-1291, crusading in the later Middle Ages, the treatment of indigenous peoples under western rule, the development of crusader visual culture in the east, church building, castles, settlement patterns and the economy of the crusader states.Comprehensively indexed and with an introduction by the editor, a leading expert in the field, The Crusades is a key work of reference destined to be an essential research and teaching resource.

Monasticism was the dominant form of religious life both in the medieval West and in the Byzantine world. Latin and Greek Monasticism in the Crusader States explores the parallel histories of monasticism in western and Byzantine traditions in the Near East in the period c.1050-1300. Bernard Hamilton and Andrew Jotischky follow the parallel histories of new Latin foundations alongside the survival and revival of Greek Orthodox monastic life under Crusader rule. Examining the involvement of monasteries in the newly founded Crusader States, the institutional organization of monasteries, the role of monastic life in shaping expressions of piety, and the literary and cultural products of monasteries, this meticulously researched survey will facilitate a new understanding of indigenous religious institutions and culture in the Crusader states.

How did medieval hermits survive on their self-denying diet? What did they eat, and how did unethical monks get around the rules? The Egyptian hermit Onuphrios was said to have lived entirely on dates, and perhaps the most famous of all hermits, John the Baptist, on locusts and wild honey. Was it really possible to sustain life on so little food? The history of monasticism is defined by the fierce and passionate abandonment of the ordinary comforts of life, the most striking being food and drink. "A Hermit's Cookbook" opens with stories and penportraits of the Desert Fathers of early Christianity and their followers who were ascetic solitaries, hermits and pillar-dwellers. It proceeds to explore how the ideals of the desert fathers were revived in both the Byzantine and western traditions, looking at the cultivation of food in monasteries, eating and cooking, and why hunting animals was rejected by any self-respecting hermit. Full of rich anecdotes, and including recipes for basic monk's stew and bread soup - and many others - this is a fascinating story of hermits, monks, food and fasting in the Middle Ages.

Volume III focuses on the evolution of crusading beyond the Holy Land, the ways in which crusading impacted the people of Europe, and the cultural, political and religious legacies that were left behind. As a major cultural driver of the medieval age, it did much to shape religious thinking and practices, as well as influencing royal, knightly and civic ideology. Across twenty-one chapters, leading experts reveal the impact the Crusades had on women, Jews and emphasises the prominent presence of the Military Orders. Further essays show the rapid diversification of crusading to encompass enemies of the Catholic Church in Iberia, the Baltic and eastern Europe, the heretical Cathars, as well as the Ottoman Turks in the sixteenth century. It concludes with extensive coverage of the vast and diverse legacies of the Crusades, revealing the complexity and contemporary relevance of these contrasting memories in the West and the Muslim world.

Modern historians of the Normans have tended to treat their enterprises andachievements as a series of separate and discrete histories. Such treatments arevalid and valuable, but historical understanding of the Normans also dependsas much on broader approaches akin to those adopted in this book. As thesuccessor volume to Norman Expansion: Connections, Continuities and Contrasts,it complements and significantly extends its findings to provide a fuller appreciationof the roles played by the Normans as one of the most dynamic andtransformative forces in the history of medieval ‘Outer Europe’. It includespanoramic essays that dissect the conceptual and methodological issues concerned,suggest strategies for avoiding associated pitfalls, and indicate how farand in what ways the Normans and their legacies served to reshape sociopoliticallandscapes across a vast geography extending from the remoter cornersof the British Isles to the Mediterranean basin. Leading experts in their fieldsalso provide case-by-case analyses, set within and between different areas, ofthemes such as lordship and domination, identities and identification, namingpatterns, marriage policies, saints’ cults, intercultural exchanges, and diaspora–homeland connections.The Normans and the ‘Norman Edge’ therefore presents a potent combinationof thought-provoking overviews and fresh insights derived from newresearch, and its wide-ranging comparative focus has the advantage of illuminatingaspects of the Norman past that traditional regional or national historiesoften do not reveal so clearly. It likewise makes a major contributionto current Norman scholarship by reconsidering the links between Normanexpansion and ‘state-formation’; the extent to which Norman practices andpriorities were distinctive; the balance between continuity and innovation;relations between the Normans and the indigenous peoples and cultures theyencountered; and, not least, forms of Norman identity and their resilience overtime. An extensive bibliography is also one of this book’s strengths.

Volume II offers an authoritative new guide to life in the Crusader States of the Levant and the Eastern Mediterranean. Across nineteen chapters, leading experts explore how the crusaders not only imposed their own ideas and practices on the Levant but also adapted to its diverse landscapes and societies. With a strong emphasis on material culture, this volume offers a series of interpretative essays covering medicine, law, intellectual life and religious practice, while also providing a fresh treatment of topics including warfare, castles, the Military Orders, art, architecture, archaeology, and many aspects of daily life.

Volume I provides this generation's definitive account to crusading history, beginning with the First Crusade in 1095, through Richard the Lionheart, Saladin and the Third Crusade (1187-92), to the fall of the Holy Land in 1291. Across twenty-four chapters, leading experts also provide broad coverage of the source material, delivering fresh perspectives and interpretations. The volume brings together new insights into the establishment of crusader rule and the ongoing interaction of these new Christian territories - in military, religious, cultural and economic terms - with local societies and regimes, most notably the Muslims and the Byzantine Greeks.

Monasticism was the dominant form of religious life both in the medieval West and in the Byzantine world. Latin and Greek Monasticism in the Crusader States explores the parallel histories of monasticism in western and Byzantine traditions in the Near East in the period c.1050-1300. Bernard Hamilton and Andrew Jotischky follow the parallel histories of new Latin foundations alongside the survival and revival of Greek Orthodox monastic life under Crusader rule. Examining the involvement of monasteries in the newly founded Crusader States, the institutional organization of monasteries, the role of monastic life in shaping expressions of piety, and the literary and cultural products of monasteries, this meticulously researched survey will facilitate a new understanding of indigenous religious institutions and culture in the Crusader states.

Crusading and the Crusader States explores how the idea of holy war emerged from the troubled society of the eleventh century, and why Jerusalem and the Holy Land were so important to Europeans. It follows the progress of the major crusading expeditions, offering insights into initial success and subsequent failure, charts the development of new attitudes towards Islam and its followers, and shows the effects of the Crusades on society and culture in the Near East. Providing analysis and discussion of this vital period of medieval history, Andrew Jotischky discusses key questions such as how crusading evolved in theory and practice, how crusading expeditions were planned and carried out, why they were considered such an essential part of medieval society, and why their popularity endured despite military failures. This new edition takes into account the wealth of rich and varied recent research to show why crusading should be seen as central to the European experience in the Middle Ages. It engages with key historiographical debates of the past decade, including how Crusades were formed, the political culture and social networks of crusading, and the effects of crusading on western religious and aristocratic culture. It now extends into the fifteenth century to discuss the lasting ramifications of the Crusades, and illustrate their legacy into the early modern period. It is essential reading for all students of the Crusades and medieval history.

Crusading and the Crusader States explores how the idea of holy war emerged from the troubled society of the eleventh century, and why Jerusalem and the Holy Land were so important to Europeans. It follows the progress of the major crusading expeditions, offering insights into initial success and subsequent failure, charts the development of new attitudes towards Islam and its followers, and shows the effects of the Crusades on society and culture in the Near East. Providing analysis and discussion of this vital period of medieval history, Andrew Jotischky discusses key questions such as how crusading evolved in theory and practice, how crusading expeditions were planned and carried out, why they were considered such an essential part of medieval society, and why their popularity endured despite military failures. This new edition takes into account the wealth of rich and varied recent research to show why crusading should be seen as central to the European experience in the Middle Ages. It engages with key historiographical debates of the past decade, including how Crusades were formed, the political culture and social networks of crusading, and the effects of crusading on western religious and aristocratic culture. It now extends into the fifteenth century to discuss the lasting ramifications of the Crusades, and illustrate their legacy into the early modern period. It is essential reading for all students of the Crusades and medieval history.

In the eleventh and twelfth centuries the Normans had a formative influence on the development of states and societies in the British Isles, southern Italy and the Levant. Their achievements still resonate powerfully today, and represent a vital field of historical study. But how far did colonial elites define themselves as Norman, and to what extent were they categorized as such by others? What were the defining attributes of the supremacies achieved by the Normans, and by other incomers associated with them, and how decisive and diverse was the impact of their influence on local power-structures and native societies? How readily did they reach accommodations with those societies, and how might their own identities be renegotiated within the context of cross-cultural encounters? And, in terms of the progress and practices of state-formation, what was the balance between ’old’ and ’new’? These are some of the key questions addressed in this collection of essays, which also treats the Normans as a genuinely European phenomenon. Norman activity in the British Isles and in the Mediterranean lands receives equal coverage; and the topics explored include identities and identification, marriage policies, acculturation, the pre-existing landscapes of power and how far they were transformed, castle-building strategies, the nature of frontiers, urban government, and law and legislation. This volume therefore serves both to illustrate and to open up for fresh debate many of the salient themes concerning the Norman experience of diaspora and settlement. At the same time, it seeks to underscore how the dynamics, character and consequences of Norman expansion - and the connections, continuities and contrasts - can better be appreciated by taking the wider Norman world, or worlds, as the focus for collective study.

Modern historians of the Normans have tended to treat their enterprises and achievements as a series of separate and discrete histories. Such treatments are valid and valuable, but historical understanding of the Normans also depends as much on broader approaches akin to those adopted in this book. As the successor volume to Norman Expansion: Connections, Continuities and Contrasts, it complements and significantly extends its findings to provide a fuller appreciation of the roles played by the Normans as one of the most dynamic and transformative forces in the history of medieval ‘Outer Europe’. It includes panoramic essays that dissect the conceptual and methodological issues concerned, suggest strategies for avoiding associated pitfalls, and indicate how far and in what ways the Normans and their legacies served to reshape sociopolitical landscapes across a vast geography extending from the remoter corners of the British Isles to the Mediterranean basin. Leading experts in their fields also provide case-by-case analyses, set within and between different areas, of themes such as lordship and domination, identities and identification, naming patterns, marriage policies, saints’ cults, intercultural exchanges, and diaspora–homeland connections.The Normans and the ‘Norman Edge’ therefore presents a potent combination of thought-provoking overviews and fresh insights derived from new research, and its wide-ranging comparative focus has the advantage of illuminating aspects of the Norman past that traditional regional or national histories often do not reveal so clearly. It likewise makes a major contribution to current Norman scholarship by reconsidering the links between Norman expansion and ‘state-formation’; the extent to which Norman practices and priorities were distinctive; the balance between continuity and innovation; relations between the Normans and the indigenous peoples and cultures they encountered; and, not least, forms of Norman identity and their resilience over time. An extensive bibliography is also one of this book’s strengths.

Pilgrimage to shrines and places of particular holiness was a feature of all three major religious traditions in medieval Europe and the eastern Mediterranean. Pilgrims exposed themselves to risk and loss in order to experience the spiritual benefits of devotion to the shrine of a saint or a holy place. This authoritative and comprehensive Companion offers a thematic approach to the experience of the medieval pilgrim, from departure to return. The central focus is on how pilgrims prepared for and negotiated their journeys; what they saw and did at shrines; and how they understood their journeys. The Holy Land stands at the centre of the book, because it was the main site of pilgrimage for Jewish, Christian, and Muslim pilgrims, but pilgrimages to other sites across Europe and the Near East, and to the shrines of local saints, are also explored.