Angelos Chaniotis – författare

The ancient world that Alexander the Great transformed in his lifetime was transformed once more by his death. The imperial dynasties of his successors incorporated and reorganized the fallen Persian empire, creating a new land empire stretching from the shores of the Mediterranean to as far east as Bactria. In old Greece a fragile balance of power was continually disturbed by wars. Then, from the late third century, the military and diplomatic power of Rome successively defeated and dismantled every one of the post-Alexandrian political structures. The Hellenistic period (c. 323-30 BC) was then one of fragmentation, violent antagonism between large states, and struggles by small polities to retain an illusion of independence. Yet it was also a period of growth, prosperity, and intellectual achievement. A vast network spread of trade, influence and cultural contact, from Italy to Afghanistan and from Russia to Ethiopia, enriching and enlivening centres of wealth, power and intellectual ferment. From Alexander the Great's early days building an empire, via wars with Rome, rampaging pirates, Cleopatra's death and the Jewish diaspora, right up to the death of Hadrian, Chaniotis examines the social structures, economic trends, political upheaval and technological progress of an era that spans five centuries and where, perhaps, modernity began.

Exploiting the abundant primary sources available, this book examines the diverse ways in which war shaped the Hellenistic world.

An overview of war and society in the Hellenistic world. Highlights the interdependence of warfare and social phenomena. Covers a wide range of topics, including social conditions as causes of war, the role of professional warriors, the discourse of war in Hellenistic cities, the budget of war, the collective memory of war, and the aesthetics of war. Draws on the abundance of primary sources available.

Exploiting the abundant primary sources available, this book examines the diverse ways in which war shaped the Hellenistic world. An overview of war and society in the Hellenistic world.Highlights the interdependence of warfare and social phenomena.Covers a wide range of topics, including social conditions as causes of war, the role of professional warriors, the discourse of war in Hellenistic cities, the budget of war, the collective memory of war, and the aesthetics of war.Draws on the abundance of primary sources available.

Exploiting the abundant primary sources available, this book examines the diverse ways in which war shaped the Hellenistic world. An overview of war and society in the Hellenistic world.Highlights the interdependence of warfare and social phenomena.Covers a wide range of topics, including social conditions as causes of war, the role of professional warriors, the discourse of war in Hellenistic cities, the budget of war, the collective memory of war, and the aesthetics of war.Draws on the abundance of primary sources available.

The world that Alexander remade in his lifetime was transformed once again by his death in 323 BCE. Over time, trade and intellectual achievement resumed, but Cleopatra's death in 30 BCE brought this Hellenistic moment to a close-or so the story goes. Angelos Chaniotis reveals a Hellenistic world that continued to Hadrian's death in 138 CE.

How successful were the Athenians and other Greeks in bringing about the rule of law? What did the Greeks recognise as 'law' both in the 'polis' and internationally? How did the courts attempt to implement this ideal, and how successful were they? This collection of essays sets out to answer these questions, concentrating on the following themes: law, religion and the sources of legitimacy; substance and procedure; legal arguments in court; documents and witnesses; and law in an international context. There is much here to interest not only specialists in Greek law, but also those concerned more generally with both Greek history and the history of law.

The ancient world that Alexander the Great transformed in his lifetime was transformed once more by his death. The imperial dynasties of his successors incorporated and reorganized the fallen Persian empire, creating a new land empire stretching from the shores of the Mediterranean to as far east as Bactria. In old Greece a fragile balance of power was continually disturbed by wars. Then, from the late third century, the military and diplomatic power of Rome successively defeated and dismantled every one of the post-Alexandrian political structures. The Hellenistic period (c. 323-30 BC) was then one of fragmentation, violent antagonism between large states, and struggles by small polities to retain an illusion of independence. Yet it was also a period of growth, prosperity, and intellectual achievement. A vast network spread of trade, influence and cultural contact, from Italy to Afghanistan and from Russia to Ethiopia, enriching and enlivening centres of wealth, power and intellectual ferment. From Alexander the Great''s early days building an empire, via wars with Rome, rampaging pirates, Cleopatra''s death and the Jewish diaspora, right up to the death of Hadrian, Chaniotis examines the social structures, economic trends, political upheaval and technological progress of an era that spans five centuries and where, perhaps, modernity began.

This volume assembles 15 essays (11 in English, 4 in German), which reflect on the diverse and changing ways in which themes and phenomena of classical antiquity were, have been, or should be, integrated into areas beyond Classics: in the study of political phenomena such as modern democracy and European integration; in the critical assessment of a historical period such as the Ancien Regime in France; in the shaping of a civil society in Germany at the time of the Enlightenment and in the formative phase of the United States; in the process of state formation in modern Greece and nineteenth-century Germany; in times of war and crisis; in education, science, or popular culture.

This volume presents the first results of research conducted on 'The Social and Cultural Construction of Emotions: The Greek Paradigm' by a research group in Oxford funded by the European Research Council. The project aims at contributing to a better understanding of the social and cultural factors that determine the manifestation of emotions in texts (papyri, inscriptions, literary sources) and in the material evidence from the Greek and Greek-speaking world (c. 800 BCE - c. 600 CE). The four introductory chapters address problems in the study of emotions in antiquity. They are followed by ten case-studies in which the manifestation and arousal of emotions (fear, anger, envy, grief, hope) are studied in various contexts (religion, litigation, political life, art, private life) and in connection with a variety of media (narratives of miracles, dedications, curses, acclamations, petitions, condolence letters, forensic oratory, architecture, images).

Fritz Gschnitzer (1929–2008) war einer der bedeutendsten Althistoriker seiner Generation. Seine Griechische Sozialgeschichte, in mehrere Sprachen übersetzt, bleibt dreißig Jahre nach der Erstauflage die maßgebliche Einleitung in dieses Thema und ein wichtiges Hilfsmittel für das Studium der griechischen Geschichte. Ihr wertvollster Aspekt ist die Tatsache, daß sie auch die späte Bronzezeit berücksichtigt. Es war Gschnitzers Auffassung, daß der Anfang der griechischen Sozialgeschichte dort zu verorten ist und mit dem Studium der mykenischen Texte beginnen muß. Das E-Book verfolgt die Entwicklung der griechischen Gesellschaft bis zum Ende des 4. Jahrhunderts v. Chr.Für diese Ausgabe haben Angelos Chaniotis und Catherine Trümpy die wichtigsten Entwicklungen in der Erforschung der griechischen Sozialgeschichte der letzten Jahrzehnte zusammengefaßt. Eine ausführliche und thematisch gegliederte Bibliographie von Angelos Chaniotis ergänzt den Band und spiegelt die aktuellen Entwicklungen und neuen Orientierungen in der Erforschung der griechischen Gesellschaftsgeschichte wider.

The study of emotions has emerged as one of the most dynamic topics of research in Ancient History, Classics, and Archaeology. Studying a variety of sources (historiography, Greek and Latin poetry and oratory, the New Testament, inscriptions, medical authors, Greek vase-painting and sculpture, skeletal remains) and using different methodological approaches, the authors of this volume address a selection of questions related with the study of emotions in Greek and Roman culture: the representation of emotion in literature and art; the arousal of emotion through texts and images; the expression of emotion through metaphor and metonymy; the display of emotions in rituals; intellectual discourse concerning specific emotions (pride, grief, fear); emotional communities; and the importance of emotions in public life, value systems, and social relations.

The study of emotions has emerged in the last two decades as a major research subject in ancient studies. One of the primary aims of the study of emotions in the context of Greek and Roman Antiquity is to explore the means through which emotions are displayed and aroused, the contexts in which these media were applied, and the aims that they served. These are the themes addressed by the studies assembled in this volume, based on research conducted in association with a research project in Oxford. The subjects discussed by the authors include the use of disgust for the stigmatization and marginalization of individuals and groups; the use of emotions such as anger, pity, hope, fear, and affection for the construction of social hierarchies and political fictions; the various means used for the arousal of emotions in drama, historiography, oratory, and art; emotional aspects in the work of Isocrates, Polybios, and Philostratos; the role of emotions in rhetorical training, court dramas, petitions, and magic; and the display and arousal of emotions in ancient pantomime.

This volume assembles approaches to rituals in several cultures of the Ancient Mediterranean (Egyptian, Punic, Greek, Italian, Roman) from the second millennium BCE to Late Antiquity. 'Ritual dynamics' is the common theme of the fourteen chapters. Rituals are understood as complex socio-cultural constructs that are connected with tensions: tensions within the cult community; tensions between norm and performance, expectation and reality, traditional significance and re-interpretation, stereotype and variability. Exploiting a variety of sources (literary sources, inscriptions, iconography), the authors approach the questions of how such tensions influence the performance and impact of rituals, how they generate change, how ritual agency is connected with gender and social standing, how rituals trigger particular emotions and create emotional communities, and how the literary and visual representations of rituals reflect their cultural relevance.

,,Überzeugungsstrategien" bestehen im bewußten und planvollen Einsatz sprachlicher und nicht-sprachlicher Mittel mit dem Ziel, einen Kommunikationspartner zu gewissen Einstellungen zu bewegen, seine Zustimmung zu erhalten oder ihn zur Ausführung konkreter Handlungen zu veranlassen.

SEG LXIX covers newly published Greek inscriptions and studies on previously known documents from the year 2019, with occasional additions from previous years that have been missed in earlier volumes and from studies published after 2018 but pertaining to material from 2019.