Anindya Sekhar Purakayastha – författare

This volume explores new perspectives on contemporary forms of violence in South Asia. Drawing on extensive fieldwork and case studies, it examines the infiltration of violence at the societal level and affords a comparative regional analysis of its historical, cultural and geopolitical origins in South Asia. Featuring essays from Sri Lanka to Nepal, and from Afghanistan to Burma, it sheds light on issues as wide-ranging as lynching and mob justice, hate speech, caste violence, gender-based violence and the plight of the Rohingyas, among others. Lucid and engaging, this book will be an invaluable source of reference as well as scholarship to students and researchers of postcolonial studies, anthropology, sociology, cultural geography, minority studies, politics and gender studies.

This volume explores new perspectives on contemporary forms of violence in South Asia. Drawing on extensive fieldwork and case studies, it examines the infiltration of violence at the societal level and affords a comparative regional analysis of its historical, cultural and geopolitical origins in South Asia. Featuring essays from Sri Lanka to Nepal, and from Afghanistan to Burma, it sheds light on issues as wide-ranging as lynching and mob justice, hate speech, caste violence, gender-based violence and the plight of the Rohingyas, among others. Lucid and engaging, this book will be an invaluable source of reference as well as scholarship to students and researchers of postcolonial studies, anthropology, sociology, cultural geography, minority studies, politics and gender studies.

This book is an attempt at deconstructive counter-reading or at what Jonathan Dollimore called “creative vandalism” (2018) of existing cultural or literary texts. Deconstruction is a much maligned or a much misunderstood word and for many, it usually bears a pejorative ring. While most would flaunt their familiarity with some of its philosophic jargons, for the majority, it is an area to be dismissed as intellectual obscurity or abstruse ‘high theory’. In fact there is a serious dearth of Derrida scholarship because of our collective aversion to Derrida that emanates from our lack of familiarity or engagement with deconstruction theory or with the philosophy of deconstruction. Norm-deviant reading strategies of deconstruction offer fresh insights and rebellious interpretative possibilities.This book is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the print versions of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

Considers the contribution of Deleuze and Guattari's philosophical ideas in forging a critique of global terror and counter-terrorContains a new philosophical analysis of global terror and state reactions, as well as military aggressionArgues for a micro-level understanding of terror and counter-terror from the perspective of axiomatic thinking on power, violence and structures of dominationsConsiders different aspects of terror and analyses the basic grammar of violence that includes brutalities inherent in non-religious terror like market terror, cyber terror and social terrorWhat can philosophy offer when we suffer from brutal acts of terror and barbarous acts of counter-terror? Is the very grammar of the network of terror and anti-terror moves locked in the same ideology of power and state-ism that demands a deeper micro-analysis of human fetish for coercion and cruelty? Do we need schizoanalysis of the neurosis of terror and counter-terror where the work of Deleuze and Guattari can offer insight? This collection of essays considers the contribution of Deleuze and Guattari's philosophical ideas in forging a critique of global terror and counter-terror. Deleuze`s concept of nomadic thought provides a starting point for this fetish for coercion and terrorizing power. The contributors identify areas of political terror, state terror, capitalist corporate terror, religious terror, cyber-terror, social terror and cultural terror to enable the inherent power structure within all forms of terror to be unpacked.

What can philosophy offer when we suffer from brutal acts of terror and barbarous acts of counter-terror? Is the very grammar of the network of terror and anti-terror moves locked in the same ideology of power and state-ism that demands a deeper micro-analysis of human fetish for coercion and cruelty? Do we need schizoanalysis of the neurosis of terror and counter-terror where the work of Deleuze and Guattari can offer insight? This collection of essays considers the contribution of Deleuze and Guattari's philosophical ideas in forging a critique of global terror and counter-terror. Deleuze`s concept of nomadic thought provides a starting point for this fetish for coercion and terrorizing power. The contributors identify areas of political terror, state terror, capitalist corporate terror, religious terror, cyber-terror, social terror and cultural terror to enable the inherent power structure within all forms of terror to be unpacked.

Tracing the historical trajectories of social movements in India, this book examines recent trends in digitised dissidence and explores new frontiers of protests, providing fresh insights for those researching the history of social movements, South Asian and Indian history and postcolonial studies.