Ann Thomson – författare

Examining the development of a secular, purely material conception of human beings in the early Enlightenment, Bodies of Thought provides a fresh perspective on the intellectual culture of this period, and challenges certain influential interpretations of irreligious thought and the 'Radical Enlightenment'.Beginning with the debate on the soul in England, in which political and religious concerns were intertwined, and ending with the eruption of materialism onto the public stage in mid-eighteenth-century France, Ann Thomson looks at attempts to explain how the material brain thinks without the need for an immaterial and immortal soul. She shows how this current of thinking fed into the later eighteenth-century 'Natural History of Man', the earlier roots of which have been overlooked by many scholars. Although much attention has been paid to the atheistic French materialists, their link to the preceding period has been studied only partially, and the current interest in what is called the 'Radical Enlightenment' has served to obscure rather than enlighten this history. By bringing out the importance of both Protestant theological debates and medical thinking in England, and by following the different debates on the soul in Holland and France, this book shows that attempts to find a single coherent strand of radical irreligious thought running through the early Enlightenment, coming to fruition in the second half of the eighteenth century, ignore the multiple channels which composed Enlightenment thinking.

Julien Offray de La Mettrie (1709-51), author of Machine Man (1747), was the most uncompromising of the materialists of the eighteenth century, and the provocative title of his work ensured it a succès de scandale in his own time. It was however a serious, if polemical, attempt to provide an explanation of the workings of the human body and mind in purely material terms and to show that thought was the product of the workings of the brain alone. This fully annotated edition presents an English translation of the text together with the most important of La Mettrie's other philosophical works translated into English, and Ann Thomson's introduction examines his aims and the scandalous moral consequences which he drew from his materialism.

Julien Offray de La Mettrie (1709-51), author of Machine Man (1747), was the most uncompromising of the materialists of the eighteenth century, and the provocative title of his work ensured it a succès de scandale in his own time. It was however a serious, if polemical, attempt to provide an explanation of the workings of the human body and mind in purely material terms and to show that thought was the product of the workings of the brain alone. This fully annotated edition presents an English translation of the text together with the most important of La Mettrie's other philosophical works translated into English, and Ann Thomson's introduction examines his aims and the scandalous moral consequences which he drew from his materialism.

Cultural transfers between eighteenth-century France and Britain did much to shape the intellectual identity of each nation. But what were the main channels of communication? How did they function? What was their impact?In Cultural transfers: France and Britain in the long eighteenth century a team of specialists focuses on the networks and correspondences on which these exchanges were based, the concrete form they took and the material, political or ideological constraints which governed them. Particular attention is paid to the roles of:intermediaries such as diplomats, scientific institutions, or the Huguenot exiles who played a crucial part in disseminating English scientific, theological and political writingsgazettes, learned periodicals, and government-sponsored journals where the French learned about British political debates and institutionstranslators, who could significantly alter texts in line with their own preconceptions and agendas or the expectations of their readersThis multidisciplinary book moves beyond the classic concern with ‘influences’ of one author or culture on another. It presents a new understanding of the hidden international networks that sustained the Republic of Letters and of the synthesis that emerged through contacts and interaction between French and British culture.

What was the Scottish Enlightenment? Long since ignored or sidelined, it is now a controversial topic – damned by some as a conservative movement objectively allied to the enemies of enlightenment, placed centre stage by others as the archetype of what is meant by ‘Enlightenment’.In this book leading experts reassess the issue by exploring both the eighteenth-century intellectual developments taking place within Scotland and the Scottish contribution to the Enlightenment as a whole. The Scottish experience during this period forms the underlying theme of early chapters, with contributors examining the central philosophy of the ‘science of man’, the reality of ‘applied enlightenment’ in Scotland, and the Presbyterian hostility to the spread of ‘heretical’ ideas. Moving beyond Scotland’s borders, contributors in later chapters examine the wider recognition of Scotland’s intellectual activity, both within Europe and across the Atlantic. Through a series of case studies authors assess the engagement of European intellectuals with Scottish thinkers, looking at the French interpretation of Adam Smith’s notion of sympathy, divergent approaches to the writing of history in Scotland and Germany, and the variety of Neapolitan responses to Scottish thought; the final chapter analyses the links between the ‘moderate Enlightenment’ in Scotland and America.Through these innovative studies this book provides a rich and nuanced understanding of Enlightenment thought in Scotland and its impact in Europe and North America, highlighting the importance of placing the national context in a transnational perspective.

This book, based on a wide range of eighteenth-century works, concerns European attitude towards North Africa in the century preceding the French conquest of Algiers in 1830. It studies the radical transformation of perceptions of Barbary during the period, essentially by placing them in the context of the different eighteenth-century systems of classification of the world. We see that uncertainty as to how to classify this region, its inhabitants, its form of government and social evolution - which led to its absence from most contemporary anthropological discussions - was resolved in the early nineteenth-century with the appearance of what were to become colonial stereotypes.