Annalisa Coliva – författare
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Skepticism is one of the perennial problems of philosophy: from antiquity, to the early modern period of Descartes and Hume, and right through to the present day. It remains a fundamental and widely studied topic and, as Annalisa Coliva and Duncan Pritchard show in Skepticism, it presents us with a paradox with important ramifications not only for epistemology but also for many other core areas of philosophy.
This book provides a thorough grounding in contemporary debates about skepticism, exploring the following key topics:
the core skeptical arguments, with a particular focus on Cartesian and Humean radical skepticism the epistemic principles that are held to underlie skeptical arguments, such as the Closure and Underdetermination principles the content externalism of Putnam, Davidson, and Chalmers, and how it might help us respond to radical skepticism the epistemic externalism/internalism distinction and how it relates to the skeptical problematic contextualism in epistemology and its anti-skeptical import the various interpretations of a Wittgensteinian hinge epistemology the viability of epistemological disjunctivism, including whether it can be combined with hinge epistemology as part of a dual response to radical skepticism liberal and conservative responses to the Humean skeptical paradox.
Both authors are prominent figures who work on skepticism, and so one novelty of the book is that it provides an insight into their own contrasting responses to this philosophical difficulty. With the addition of annotated further reading and a glossary, this is an ideal starting point for anyone studying the philosophy of skepticism, along with students of epistemology, metaphysics, and contemporary analytic philosophy.
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Skepticism is one of the perennial problems of philosophy: from antiquity, to the early modern period of Descartes and Hume, and right through to the present day. It remains a fundamental and widely studied topic and, as Annalisa Coliva and Duncan Pritchard show in Skepticism, it presents us with a paradox with important ramifications not only for epistemology but also for many other core areas of philosophy.
This book provides a thorough grounding in contemporary debates about skepticism, exploring the following key topics:
the core skeptical arguments, with a particular focus on Cartesian and Humean radical skepticism the epistemic principles that are held to underlie skeptical arguments, such as the Closure and Underdetermination principles the content externalism of Putnam, Davidson, and Chalmers, and how it might help us respond to radical skepticism the epistemic externalism/internalism distinction and how it relates to the skeptical problematic contextualism in epistemology and its anti-skeptical import the various interpretations of a Wittgensteinian hinge epistemology the viability of epistemological disjunctivism, including whether it can be combined with hinge epistemology as part of a dual response to radical skepticism liberal and conservative responses to the Humean skeptical paradox.
Both authors are prominent figures who work on skepticism, and so one novelty of the book is that it provides an insight into their own contrasting responses to this philosophical difficulty. With the addition of annotated further reading and a glossary, this is an ideal starting point for anyone studying the philosophy of skepticism, along with students of epistemology, metaphysics, and contemporary analytic philosophy.
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Relativism, an ancient philosophical doctrine, is once again a topic of heated debate. In this book, Maria Baghramian and Annalisa Coliva present the recent arguments for and against various forms of relativism.
The first two chapters introduce the conceptual and historical contours of relativism. These are followed by critical investigations of relativism about truth, conceptual relativism, epistemic relativism, and moral relativism. The concluding chapter asks whether it is possible to make sense of relativism as a philosophical thesis.
The book introduces readers to the main types of relativism and the arguments in their favor. It also goes beyond the expository material to engage in more detailed critical responses to the key positions and authors under discussion.
Including chapter summaries, suggestions for further reading, and a glossary, Relativism is essential reading for students of philosophy as well as those in related disciplines where relativism is studied, such as anthropology, sociology, and politics.
673 kr
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Relativism, an ancient philosophical doctrine, is once again a topic of heated debate. In this book, Maria Baghramian and Annalisa Coliva present the recent arguments for and against various forms of relativism.
The first two chapters introduce the conceptual and historical contours of relativism. These are followed by critical investigations of relativism about truth, conceptual relativism, epistemic relativism, and moral relativism. The concluding chapter asks whether it is possible to make sense of relativism as a philosophical thesis.
The book introduces readers to the main types of relativism and the arguments in their favor. It also goes beyond the expository material to engage in more detailed critical responses to the key positions and authors under discussion.
Including chapter summaries, suggestions for further reading, and a glossary, Relativism is essential reading for students of philosophy as well as those in related disciplines where relativism is studied, such as anthropology, sociology, and politics.
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This book explores the idea that self-knowledgecomes in many varieties. We “know ourselves” through many different methods,depending on whether we attend to our propositional attitudes, our perceptions,sensations or emotions. Furthermore, sometimes what we call “self-knowledge” isnot the result of any substantial cognitive achievement and the characteristicauthority we grant to our psychological self-ascription is a conceptualnecessity, redeemed by unravelling the structure of several interlocking concepts.This book critically assesses the main contemporary positions held on theepistemology of self-knowledge. These include robust epistemic accounts such asinner sense views and theory-theories; weak epistemic accounts such astransparency theories and rational internalism and externalism; as well asexpressivist and constitutivist approaches. The author offers an innovative“pluralist” position on self-knowledge, emphasizing the complexity of thephenomenon and its resistance to any “monistic” treatment, to pose new andintriguing philosophical challenges.
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