Anne Elvey – författare

In this book Australian biblical scholars engage with texts from Genesis to Revelation. With experience in the Earth Bible Project and the Ecological Hermeneutics section of the Society of Biblical Literature, contributors address impacts of war in more-than-human contexts and habitats, in conversation with selected biblical texts. Aspects of contemporary conflicts and the questions they pose for biblical studies are explored through cultural motifs such as the Rainbow Serpent of Australian Indigenous spiritualities, security and technological control, the loss of home, and ongoing colonial violence toward Indigenous people. Alongside these approaches, contributors ask: how do trees participate in war? Wow do we deal with the enemy? What after-texts of the biblical text speak into and from our contemporary world? David Horrell, University of Exeter, UK, responds to the collection, addressing the concept of herem in the Hebrew Bible, and drawing attention to the Pauline corpus. The volume asks: can creative readings of biblical texts contribute to the critical task of living together peaceably and sustainably?

In this book Australian biblical scholars engage with texts from Genesis to Revelation. With experience in the Earth Bible Project and the Ecological Hermeneutics section of the Society of Biblical Literature, contributors address impacts of war in more-than-human contexts and habitats, in conversation with selected biblical texts. Aspects of contemporary conflicts and the questions they pose for biblical studies are explored through cultural motifs such as the Rainbow Serpent of Australian Indigenous spiritualities, security and technological control, the loss of home, and ongoing colonial violence toward Indigenous people. Alongside these approaches, contributors ask: how do trees participate in war? Wow do we deal with the enemy? What after-texts of the biblical text speak into and from our contemporary world? David Horrell, University of Exeter, UK, responds to the collection, addressing the concept of herem in the Hebrew Bible, and drawing attention to the Pauline corpus. The volume asks: can creative readings of biblical texts contribute to the critical task of living together peaceably and sustainably?

In this book Australian biblical scholars engage with texts from Genesis to Revelation. With experience in the Earth Bible Project and the Ecological Hermeneutics section of the Society of Biblical Literature, contributors address impacts of war in more-than-human contexts and habitats, in conversation with selected biblical texts. Aspects of contemporary conflicts and the questions they pose for biblical studies are explored through cultural motifs such as the Rainbow Serpent of Australian Indigenous spiritualities, security and technological control, the loss of home, and ongoing colonial violence toward Indigenous people. Alongside these approaches, contributors ask: how do trees participate in war? Wow do we deal with the enemy? What after-texts of the biblical text speak into and from our contemporary world? David Horrell, University of Exeter, UK, responds to the collection, addressing the concept of herem in the Hebrew Bible, and drawing attention to the Pauline corpus. The volume asks: can creative readings of biblical texts contribute to the critical task of living together peaceably and sustainably?

Winner of the 2023 ANZATS Award for the Best Monograph by an Established ScholarApplying a re-envisioned, ecological, feminist hermeneutics, this book builds on two important responses to twentieth- and twenty-first-century situations of ecological trauma, especially the complex contexts of climate change and cross-species relations: first, ecological feminism; second, ecological hermeneutics in the Earth Bible tradition. By way of readings of selected biblical texts, this book suggests that an ecological feminist aesthetic, bringing present situation and biblical text into conversation through engagement with activism and literature, principally poetry, is helpful in decolonizing ethics. Such an approach is both informed by and speaks back to the new materialism in ecological criticism.

Winner of the 2023 ANZATS Award for the Best Monograph by an Established ScholarApplying a re-envisioned, ecological, feminist hermeneutics, this book builds on two important responses to twentieth- and twenty-first-century situations of ecological trauma, especially the complex contexts of climate change and cross-species relations: first, ecological feminism; second, ecological hermeneutics in the Earth Bible tradition. By way of readings of selected biblical texts, this book suggests that an ecological feminist aesthetic, bringing present situation and biblical text into conversation through engagement with activism and literature, principally poetry, is helpful in decolonizing ethics. Such an approach is both informed by and speaks back to the new materialism in ecological criticism.

Winner of the 2023 ANZATS Award for the Best Monograph by an Established ScholarApplying a re-envisioned, ecological, feminist hermeneutics, this book builds on two important responses to twentieth- and twenty-first-century situations of ecological trauma, especially the complex contexts of climate change and cross-species relations: first, ecological feminism; second, ecological hermeneutics in the Earth Bible tradition. By way of readings of selected biblical texts, this book suggests that an ecological feminist aesthetic, bringing present situation and biblical text into conversation through engagement with activism and literature, principally poetry, is helpful in decolonizing ethics. Such an approach is both informed by and speaks back to the new materialism in ecological criticism.

Winner of the 2023 ANZATS Award for the Best Monograph by an Established ScholarApplying a re-envisioned, ecological, feminist hermeneutics, this book builds on two important responses to twentieth- and twenty-first-century situations of ecological trauma, especially the complex contexts of climate change and cross-species relations: first, ecological feminism; second, ecological hermeneutics in the Earth Bible tradition. By way of readings of selected biblical texts, this book suggests that an ecological feminist aesthetic, bringing present situation and biblical text into conversation through engagement with activism and literature, principally poetry, is helpful in decolonizing ethics. Such an approach is both informed by and speaks back to the new materialism in ecological criticism.

Australians' ecological footprints areamong the heaviest on earth. Australia is a combatant in its longest running war. Despite this, ecological, economic and military crises and are largely absent from public discourse and most Australians continue to live, andour governments continue to operate, as if the earth had no limits and the war did not exist. Situating questions of war and peacein an ecological framework, contributors use varied faith perspectives and approaches to highlight the interconnectedness of all life and the interrelationships between war and violent economic systems that normalise destructive commercial-industrial practices and promote irresponsible patterns of consumption and waste production.Ecological Aspects of War has the potential to help us musterthe collective spiritual, moral and cultural resources needed to come to grips with the ecological, economic and military crises in which we are complicit and to imagine and create non-violent life-giving alternatives. It is a timely and important contribution.Ecological Aspects of War re ects on warfare in the larger context of planetary relationality - not only the limits that must be respectedin human con icts, but also the impact of war on the larger created order. From the ancient legal constraint that fruit trees should not be destroyed in siege warfare (Deuteronomy 20) to the incarnational embedding of Christ in the material world, there is a broad range of theological issues to consider in re-imagining our relationships within the biosphere. This admirable Australian discussion demonstrates afresh how Christian theological traditions envisage an inter-species responsibility,and in addition, takes the necessary step of including Muslim and Buddhist perspectives on these most pressing issues.