Deborah Guess – författare

In this book Australian biblical scholars engage with texts from Genesis to Revelation. With experience in the Earth Bible Project and the Ecological Hermeneutics section of the Society of Biblical Literature, contributors address impacts of war in more-than-human contexts and habitats, in conversation with selected biblical texts. Aspects of contemporary conflicts and the questions they pose for biblical studies are explored through cultural motifs such as the Rainbow Serpent of Australian Indigenous spiritualities, security and technological control, the loss of home, and ongoing colonial violence toward Indigenous people. Alongside these approaches, contributors ask: how do trees participate in war? Wow do we deal with the enemy? What after-texts of the biblical text speak into and from our contemporary world? David Horrell, University of Exeter, UK, responds to the collection, addressing the concept of herem in the Hebrew Bible, and drawing attention to the Pauline corpus. The volume asks: can creative readings of biblical texts contribute to the critical task of living together peaceably and sustainably?

In this book Australian biblical scholars engage with texts from Genesis to Revelation. With experience in the Earth Bible Project and the Ecological Hermeneutics section of the Society of Biblical Literature, contributors address impacts of war in more-than-human contexts and habitats, in conversation with selected biblical texts. Aspects of contemporary conflicts and the questions they pose for biblical studies are explored through cultural motifs such as the Rainbow Serpent of Australian Indigenous spiritualities, security and technological control, the loss of home, and ongoing colonial violence toward Indigenous people. Alongside these approaches, contributors ask: how do trees participate in war? Wow do we deal with the enemy? What after-texts of the biblical text speak into and from our contemporary world? David Horrell, University of Exeter, UK, responds to the collection, addressing the concept of herem in the Hebrew Bible, and drawing attention to the Pauline corpus. The volume asks: can creative readings of biblical texts contribute to the critical task of living together peaceably and sustainably?

In this book Australian biblical scholars engage with texts from Genesis to Revelation. With experience in the Earth Bible Project and the Ecological Hermeneutics section of the Society of Biblical Literature, contributors address impacts of war in more-than-human contexts and habitats, in conversation with selected biblical texts. Aspects of contemporary conflicts and the questions they pose for biblical studies are explored through cultural motifs such as the Rainbow Serpent of Australian Indigenous spiritualities, security and technological control, the loss of home, and ongoing colonial violence toward Indigenous people. Alongside these approaches, contributors ask: how do trees participate in war? Wow do we deal with the enemy? What after-texts of the biblical text speak into and from our contemporary world? David Horrell, University of Exeter, UK, responds to the collection, addressing the concept of herem in the Hebrew Bible, and drawing attention to the Pauline corpus. The volume asks: can creative readings of biblical texts contribute to the critical task of living together peaceably and sustainably?

Australians' ecological footprints areamong the heaviest on earth. Australia is a combatant in its longest running war. Despite this, ecological, economic and military crises and are largely absent from public discourse and most Australians continue to live, andour governments continue to operate, as if the earth had no limits and the war did not exist. Situating questions of war and peacein an ecological framework, contributors use varied faith perspectives and approaches to highlight the interconnectedness of all life and the interrelationships between war and violent economic systems that normalise destructive commercial-industrial practices and promote irresponsible patterns of consumption and waste production.Ecological Aspects of War has the potential to help us musterthe collective spiritual, moral and cultural resources needed to come to grips with the ecological, economic and military crises in which we are complicit and to imagine and create non-violent life-giving alternatives. It is a timely and important contribution.Ecological Aspects of War re ects on warfare in the larger context of planetary relationality - not only the limits that must be respectedin human con icts, but also the impact of war on the larger created order. From the ancient legal constraint that fruit trees should not be destroyed in siege warfare (Deuteronomy 20) to the incarnational embedding of Christ in the material world, there is a broad range of theological issues to consider in re-imagining our relationships within the biosphere. This admirable Australian discussion demonstrates afresh how Christian theological traditions envisage an inter-species responsibility,and in addition, takes the necessary step of including Muslim and Buddhist perspectives on these most pressing issues.

Australians' ecological footprints areamong the heaviest on earth. Australia is a combatant in its longest running war. Despite this, ecological, economic and military crises and are largely absent from public discourse and most Australians continue to live, andour governments continue to operate, as if the earth had no limits and the war did not exist. Situating questions of war and peacein an ecological framework, contributors use varied faith perspectives and approaches to highlight the interconnectedness of all life and the interrelationships between war and violent economic systems that normalise destructive commercial-industrial practices and promote irresponsible patterns of consumption and waste production.Ecological Aspects of War has the potential to help us musterthe collective spiritual, moral and cultural resources needed to come to grips with the ecological, economic and military crises in which we are complicit and to imagine and create non-violent life-giving alternatives. It is a timely and important contribution.Ecological Aspects of War re ects on warfare in the larger context of planetary relationality - not only the limits that must be respectedin human con icts, but also the impact of war on the larger created order. From the ancient legal constraint that fruit trees should not be destroyed in siege warfare (Deuteronomy 20) to the incarnational embedding of Christ in the material world, there is a broad range of theological issues to consider in re-imagining our relationships within the biosphere. This admirable Australian discussion demonstrates afresh how Christian theological traditions envisage an inter-species responsibility,and in addition, takes the necessary step of including Muslim and Buddhist perspectives on these most pressing issues.

This book addresses the need to develop a holistic approach to countering violence that integrates notions of peace, justice and care of the Earth. It is unique in that it does not stop with the move toward articulating ‘Just Peace’ as a human concern but probes the mindset needed for the shift to a ‘Just and Ecologically Sustainable Peace’. It explores the values and principles that can guide this shift, theoretically and in practice. International in scope and grounded in the reality of Indigenous and non-Indigenous Australia and the wider Asia-Pacific context, the book brings together important insights drawn from the Indigenous relationship to land, ecological feminism, ecological philosophy, the social sciences more generally, and a range of religious and non-religious cosmologies. Drawn from diverse disciplinary backgrounds, the contributors in this book apply their combined professional expertise and active engagement to illuminate the difficult choices that lie ahead.

This book addresses the need to develop a holistic approach to countering violence that integrates notions of peace, justice and care of the Earth. It is unique in that it does not stop with the move toward articulating ‘Just Peace’ as a human concern but probes the mindset needed for the shift to a ‘Just and Ecologically Sustainable Peace’. It explores the values and principles that can guide this shift, theoretically and in practice. International in scope and grounded in the reality of Indigenous and non-Indigenous Australia and the wider Asia-Pacific context, the book brings together important insights drawn from the Indigenous relationship to land, ecological feminism, ecological philosophy, the social sciences more generally, and a range of religious and non-religious cosmologies. Drawn from diverse disciplinary backgrounds, the contributors in this book apply their combined professional expertise and active engagement to illuminate the difficult choices that lie ahead.