Antiphon – författare

This edition collects all the surviving evidence for the fifth-century BCE Athenian sophist Antiphon and presents it together with a translation and a full commentary, which assesses its reliability and significance. Although Antiphon is not as familiar a figure as sophists such as Protagoras and Gorgias, substantial fragments have survived from his major works, On Truth and On Concord, including extensive remains preserved on papyrus. In addition, information about his doctrines is preserved by ancient writers ranging in time from Aristotle to Simplicius and beyond. The introduction provides a brief sketch of Antiphon, his works, and his place in the fifth-century BCE sophistic movement, including his important contribution to the contemporary debate over the relation of law (nomos) and nature (physis). It also deals with the controversial question of the identity of Antiphon the sophist in relation to Antiphon of Rhamnus and other men of the same name.

This volume provides a commentary on the six surviving speeches of the fifth-century BC Athenian orator Antiphon, all of which concern homicide, together with a fragment of Antiphon's final speech at his own trial for treason in 411 BC. The commentary discusses grammatical, stylistic, textual, legal, rhetorical, historical and other matters and focuses especially on Antiphon's argumentation and forensic strategy: why he presents these arguments in this particular way. The work includes a new Greek text which restores some of the special qualities of Antiphon's style that twentieth-century editors have edited out and a substantial introduction to the life and work of Antiphon, the nature of Athenian law and legal oratory and the style and textual tradition of Antiphon.

This volume provides a commentary on the six surviving speeches of the fifth-century BC Athenian orator Antiphon, all of which concern homicide, together with a fragment of Antiphon's final speech at his own trial for treason in 411 BC. The commentary discusses grammatical, stylistic, textual, legal, rhetorical, historical and other matters and focuses especially on Antiphon's argumentation and forensic strategy: why he presents these arguments in this particular way. The work includes a new Greek text which restores some of the special qualities of Antiphon's style that twentieth-century editors have edited out and a substantial introduction to the life and work of Antiphon, the nature of Athenian law and legal oratory and the style and textual tradition of Antiphon.

This edition collects all the surviving evidence for the fifth-century BCE Athenian sophist Antiphon and presents it together with a translation and a full commentary, which assesses its reliability and significance. Although Antiphon is not as familiar a figure as sophists such as Protagoras and Gorgias, substantial fragments have survived from his major works, On Truth and On Concord, including extensive remains preserved on papyrus. In addition, information about his doctrines is preserved by ancient writers ranging in time from Aristotle to Simplicius and beyond. The introduction provides a brief sketch of Antiphon, his works, and his place in the fifth-century BCE sophistic movement, including his important contribution to the contemporary debate over the relation of law (nomos) and nature (physis). It also deals with the controversial question of the identity of Antiphon the sophist in relation to Antiphon of Rhamnus and other men of the same name.

Two ill-fated rhetoricians.Antiphon of Athens, born in 480 BC, spent his prime in the great period of Athens but, disliking democracy, was himself an ardent oligarch who with others set up a violent short-lived oligarchy in 411. The restored democracy executed him for treason. He had been a writer of speeches for other people involved in litigation. Of the fifteen surviving works three concern real murder cases. The others are exercises in speechcraft consisting of three tetralogies, each tetralogy comprising four skeleton speeches: accuser’s; defendant’s; accuser’s reply; defendant’s counter-reply. Andocides of Athens, born ca. 440 BC, disliked the extremes of both democracy and oligarchy. Involved in religious scandal in 415 BC, he went into exile. After at least two efforts to return, he did so under the amnesty of 403. In 399 he was acquitted on a charge of profaning the Mysteries and in 391–390 took part in an abortive peace embassy to Sparta. Extant speeches are: On His Return (a plea on his second attempt); On the Mysteries (a self-defense); On the Peace with Sparta. The speech Against Alcibiades (the notorious politician) is suspect.