Antonino Falduto – författare

Friedrich Schiller is justly celebrated for his dramas and poetry. Yet, above all, he was a polymath, whose writings enriched a range of fields including history and philosophy. Until now, no comprehensive accounting of this philosophy has been undertaken. The Palgrave Handbook on the Philosophy of Friedrich Schiller makes good this desideratum, treating Schiller''s poetry, prose, and dramatic work alongside his philosophical writings and reviewing his thought not only in connection with those who influenced him, such as Kant, Reinhold, and Fichte, but also those he anticipated, such as Hegel, Marx, and the Neo-Kantians. Topics treated in this volume include Schiller''s philosophical background, his theoretical writings, Schiller''s philosophical writing in light of his entire oeuvre, and Schiller''s philosophical legacy. The Handbook also includes an overview of the main topics Schiller addressed in his philosophical writings including philosophical anthropology, aesthetics, moral philosophy, politics and political theory, the philosophy of history, and the philosophy of education. Bringing together the latest research on Schiller and his thought by leading scholars in the field, the Handbook draws attention to Schiller''s undiminished importance for philosophical debates today. 

In the past few decades a remarkable change occurred in Kant scholarship: the "other" Kant has been discovered, i.e. the one of the doctrine of virtue and the anthropology. Through the rediscovery of Kant''s investigations into the empirical and sensuous aspects of knowledge, our understanding of Kant''s philosophy has been enriched by an important element that has allowed researchers to correct supposed deficiencies in Kant''s work. In addition, further questions concerning the nature of Kant''s philosophy itself have been formulated: the more the "other" Kant comes to the fore, the stronger the question concerning the connection between pure philosophy and empirical investigation becomes.The aim of this study is to show that the psychological and anthropological interpretations of Kant''s pure philosophy are not convincing and at the same time to illustrate some connections between his critical and anthropological investigations by means of an analysis of the theory of the faculties.Against both a "transcendental psychological" and an "anthropological" reading, the book presents Kant''s theory of the faculties as a constitutive part of his critical philosophy and shows that there is a close connection between Kant''s pure philosophy and his moral aesthetic.

In the past few decades a remarkable change occurred in Kant scholarship: the "other" Kant has been discovered, i.e. the one of the doctrine of virtue and the anthropology. Through the rediscovery of Kant''s investigations into the empirical and sensuous aspects of knowledge, our understanding of Kant''s philosophy has been enriched by an important element that has allowed researchers to correct supposed deficiencies in Kant''s work. In addition, further questions concerning the nature of Kant''s philosophy itself have been formulated: the more the "other" Kant comes to the fore, the stronger the question concerning the connection between pure philosophy and empirical investigation becomes.The aim of this study is to show that the psychological and anthropological interpretations of Kant''s pure philosophy are not convincing and at the same time to illustrate some connections between his critical and anthropological investigations by means of an analysis of the theory of the faculties.Against both a "transcendental psychological" and an "anthropological" reading, the book presents Kant''s theory of the faculties as a constitutive part of his critical philosophy and shows that there is a close connection between Kant''s pure philosophy and his moral aesthetic.

This volume aims to make a significant contribution to the debate surrounding the renaissance of Kant studies in the last few decades, with a particular emphasis upon some ‘problems of reason’. Like no other, Kant covered the entire breadth of the modern debate concerning the concept of reason and its forms. Accordingly, despite the range of topics this volume inevitably deals with, Immanuel Kant remains the common point of reference for all contributions.

The volume is divided into two sections. The first section is dedicated to Kant’s philosophy in particular and its relationship with the philosophies of Kant’s predecessors. From the perspective of the history of philosophy, interpretations of the significance of different philosophical traditions concerning Kant’s thought will be given, and of the relationship of Kant’s thought to the problems of reason with which Kant and his predecessors dealt. The second section is dedicated to the legacy of Kant’s philosophy. The relevance of the concept of rationality for the genesis and systematics of post-Kantian ideas of rationality will be discussed, and the potential of Kant’s critical philosophy – for contemporary thought as well – will be examined.