Anup Shekhar Chakraborty – författare

This book formulates a new pedagogy of death with regard to Northeast India and shows how this pedagogy offers an understanding of alternative knowledge systems and epistemes.

In documenting a range of customs and practices pertaining to death, dying and the afterlife among the diverse ethnic communities of Northeast India, the book offers new soteriological, epistemological, sociological and phenomenological perspectives on death. Through an examination of these eschatological practices and their anthropological, theological and cultural moorings, the book aims to reach an understanding of notions of indigeneity with regard to Northeast India. The contributors to this book draw upon a range of subjects— from songs, literary texts, monuments, relics and funerary objects to biographies to folktales to stories of spirit possessions and supernatural encounters. It collates the research of scholars primarily from Northeast India, but also from Eastern India and offers an interdisciplinary analysis of these various belief systems and practices.

This book will of interest to those researchers and scholars interested in South Asia in general and Northeast India in particular, and also to those interested in the social anthropology of religion, cultural studies, indigenous studies, folklore studies and Himalayan studies.

This book formulates a new pedagogy of death with regard to Northeast India and shows how this pedagogy offers an understanding of alternative knowledge systems and epistemes.

In documenting a range of customs and practices pertaining to death, dying and the afterlife among the diverse ethnic communities of Northeast India, the book offers new soteriological, epistemological, sociological and phenomenological perspectives on death. Through an examination of these eschatological practices and their anthropological, theological and cultural moorings, the book aims to reach an understanding of notions of indigeneity with regard to Northeast India. The contributors to this book draw upon a range of subjects— from songs, literary texts, monuments, relics and funerary objects to biographies to folktales to stories of spirit possessions and supernatural encounters. It collates the research of scholars primarily from Northeast India, but also from Eastern India and offers an interdisciplinary analysis of these various belief systems and practices.

This book will of interest to those researchers and scholars interested in South Asia in general and Northeast India in particular, and also to those interested in the social anthropology of religion, cultural studies, indigenous studies, folklore studies and Himalayan studies.

This book analyses regional expressions of the queer experience in texts available in the Indian vernacular languages. It studies queer autobiographies and literary and cinematic texts written in the vernacular languages on gay, lesbian, bisexual and transgender issues. The authors outline the specific terms that are popular in the bhashas (languages) to refer to the queer people and discuss any neo coinages/modes of communication invented by the queer people themselves. The volume also addresses the lack of queer representation in certain language communities and the lack of queer interaction in non-metropolitan cities in India.

An important contribution to the field of queer studies in India, this timely book will be an essential read for scholars and researchers of gender studies, queer studies, cultural studies, discrimination and exclusion studies, language studies, political studies, sociology, postcolonial studies and South Asian studies.

This book analyses regional expressions of the queer experience in texts available in the Indian vernacular languages. It studies queer autobiographies and literary and cinematic texts written in the vernacular languages on gay, lesbian, bisexual and transgender issues. The authors outline the specific terms that are popular in the bhashas (languages) to refer to the queer people and discuss any neo coinages/modes of communication invented by the queer people themselves. The volume also addresses the lack of queer representation in certain language communities and the lack of queer interaction in non-metropolitan cities in India.

An important contribution to the field of queer studies in India, this timely book will be an essential read for scholars and researchers of gender studies, queer studies, cultural studies, discrimination and exclusion studies, language studies, political studies, sociology, postcolonial studies and South Asian studies.

The discussions in this book arrives us to the understanding that the Nexus of Patriarchy in its desire to create an Ideal Zo Christian State in Mizoram plays the self-proclaimed role of cleansers and sanitizers of the Zo society and thus monitor the Zo community into a faith (Zo Christian) abiding, culture conscious, 'peoplehood' (mihringna). The book shows how the humorous popular aphorism: 'Mizoram-ah chuan Sawrkar a lalber a, Kohhran a thuber' ('In Mizoram the Government is the highest authority, and the Church has the final say') becomes a 'lived experience'. Religion, Politics and 'being Secular' thus converge into a complicated web to conjure a strange concoction of what I call: 'being Zo Christian in an Ideal Zo Christian State in a Secular India'. It is this 'problematic of entanglements, accommodations and circumvents' of Religion and Politics that this book attempts to elaborate.

This volume presents cutting-edge research on India''s Northeast region relating to borders, material mobilities, contested identities, and economic and political dynamics. It offers a comprehensive understanding of the developmental challenges currently faced by Northeast India, including the complexities of the labor market and the neoliberal economy. The book highlights the lived experiences of individuals in varied geographies and perspectives. It is organized into five sections, each addressing the region''s old and vexed questions of ''development'', and its complicated relationship with indigeneity and sustainability. Contributions from scholars of various disciplines provide an all-inclusive picture of the region, ranging from a macro to a micro level. Interdisciplinary in nature, the book interests a cross-section of academics and graduate students from different disciplines, including sociology, social anthropology, economics, political science, human geography, history, public policy, and development studies.