Anjan Chakrabarti – författare

While Marxian theory has produced a sound and rigorous critique of capitalism, has it faltered in its own practice of social transformation? Has it faltered because of the Marxian insistence on the hyper-secularization of political cultures? The history of religions – with the exception of some spiritual traditions – has not been any less heartless and soulless. This book sets up a much-needed dialogue between a rethought Marxian praxis of the political and a rethought experience of spirituality.Such rethinking within Marxism and spirituality and a resetting of their lost relationship is perhaps the only hope for a non-violent future of both the Marxian reconstruction of the self and the social as also faith-based life-practices. Building on past work in critical theory, this book offers a new take on the relationship between a rethought Marxism and a rethought spirituality (rethought in the life, philosophy and works of Christian thinkers, anti-Christian thinkers, Marxian thinkers, those critical of Marxist Statecraft, Dalit neo-Buddhist thinkers, thinkers drawing from Judaism, as well as thinkers drawing critically from Christianity). Contrary to popular belief, this book does not see spirituality as a derivative of only religion. This book also sees spirituality as, what Marx designated, the "sigh of the oppressed" against both social and religious orthodoxy. In that sense, spirituality is not just a displaced form of religion; it is a displaced form of the political too. This book therefore sets up the much needed dialogue between the Marxian political and the spiritual traditions. The chapters in this book were originally published in Rethinking Marxism – A Journal of Economics, Culture and Society.

While Marxian theory has produced a sound and rigorous critique of capitalism, has it faltered in its own practice of social transformation? Has it faltered because of the Marxian insistence on the hyper-secularization of political cultures? The history of religions – with the exception of some spiritual traditions – has not been any less heartless and soulless. This book sets up a much-needed dialogue between a rethought Marxian praxis of the political and a rethought experience of spirituality.Such rethinking within Marxism and spirituality and a resetting of their lost relationship is perhaps the only hope for a non-violent future of both the Marxian reconstruction of the self and the social as also faith-based life-practices. Building on past work in critical theory, this book offers a new take on the relationship between a rethought Marxism and a rethought spirituality (rethought in the life, philosophy and works of Christian thinkers, anti-Christian thinkers, Marxian thinkers, those critical of Marxist Statecraft, Dalit neo-Buddhist thinkers, thinkers drawing from Judaism, as well as thinkers drawing critically from Christianity). Contrary to popular belief, this book does not see spirituality as a derivative of only religion. This book also sees spirituality as, what Marx designated, the "sigh of the oppressed" against both social and religious orthodoxy. In that sense, spirituality is not just a displaced form of religion; it is a displaced form of the political too. This book therefore sets up the much needed dialogue between the Marxian political and the spiritual traditions. The chapters in this book were originally published in Rethinking Marxism – A Journal of Economics, Culture and Society.

Challenging the more conventional approaches to dislocation and resettlement that are the usual focus of discussion on the topic, this book offers a unique theory of dislocation in the form of primitive accumulation. Interrogating the ‘reformist-managerial’ and ‘radical-movementist’ approaches, it historicizes and politicizes the event of dislocation as a moment to usher in capitalism through the medium of development. Such a framework offers alternative avenues to rethinking dislocation and resettlement, and indeed the very idea of development. Arguing that dislocation should not be seen as a necessary step towards achieving progress - as it is claimed in the development discourse - the authors show that dislocation emerges as a socio-political constituent of constructing capitalism. This book will be of interest to academics working on Development Studies, especially on issues relating to the political economy of development and globalization.

Challenging the more conventional approaches to dislocation and resettlement that are the usual focus of discussion on the topic, this book offers a unique theory of dislocation in the form of primitive accumulation. Interrogating the ‘reformist-managerial’ and ‘radical-movementist’ approaches, it historicizes and politicizes the event of dislocation as a moment to usher in capitalism through the medium of development. Such a framework offers alternative avenues to rethinking dislocation and resettlement, and indeed the very idea of development. Arguing that dislocation should not be seen as a necessary step towards achieving progress - as it is claimed in the development discourse - the authors show that dislocation emerges as a socio-political constituent of constructing capitalism. This book will be of interest to academics working on Development Studies, especially on issues relating to the political economy of development and globalization.

According to Nehru, the transition from a backward agricultural society to a modern industrialized society was the only road for India to progress. So, for the past few decades, India has focused its transitional development around movement away from a state-controlled economy toward that of a free market economy. Transition and Development in India challenges the current basis of this theory of development, laying the groundwork for an entirely new Marxist approach to transition that should apply not just to India, but to all developing nations.

According to Nehru, the transition from a backward agricultural society to a modern industrialized society was the only road for India to progress. So, for the past few decades, India has focused its transitional development around movement away from a state-controlled economy toward that of a free market economy. Transition and Development in India challenges the current basis of this theory of development, laying the groundwork for an entirely new Marxist approach to transition that should apply not just to India, but to all developing nations.

This comprehensive collection examines Marxist theory through contemporary Indian economic and social contexts. The work provides critical analysis of class formation, working class conditions, and labor relations in postcolonial India. Twenty-one chapters explore capitalism, primitive accumulation, economic development, and informal sector dynamics. The collection includes postcolonial critique of economic dualism, analysis of state formation and nationalism, and examination of postcapitalist alternatives and also includes:Comprehensive examination of Marxist theory through contemporary Indian economic and social contextsCritical analysis of class formation, working class conditions, and labor relations in postcolonial IndiaTheoretical framework for understanding capitalism, primitive accumulation, and economic developmentPostcolonial critique of economic dualism and informal sector dynamics in developing economiesAnalysis of state formation, nationalism, and imperialism in the context of neoliberal globalizationThis title has been co-published with Aakar Books. T&F does not sell or distribute the print edition in South Asia (Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka).

Taking the period following the advent of liberalization, this book explains the transition of the Indian economy against the backdrop of development. If the objective is to explore the new economic map of India, then the distinct contributions in the book could be seen as twofold. The first is the analytical frame whereby the authors deploy a unique Marxist approach consisting of the initial concepts of class process and the developing countries to address India's economic transition. The second contribution is substantive whereby the authors describe India's economic transition as epochal, materializing out of the new emergent triad of neo-liberal globalization, global capitalism and inclusive development. This is how the book theorizes the structural transformation of the Indian economy in the twenty-first century. Through this framework, it interrogates and critiques the given debates, ideas and policies about the economic development of a developing nation.

This book brings together Marxian philosophy and Lacanian psychoanalysis to argue that the hegemonic form of global capital is founded on the foreclosure of class and world of the third.

This book brings together Marxian philosophy and Lacanian psychoanalysis to argue that the hegemonic form of global capital is founded on the foreclosure of class and world of the third.

In doing so, it strives to shift the Indian economy to a new terrain, thereby fundamentally re-locating and re-orienting the discourse of that economy as a unique object of analysis.

Following the reforms undertaken in the last two decades, India’s economic landscape has been radically transformed. This book examines the new economic map, which is shown to be shaped by two intertwined currents: globalization and sustainability. Weaving extensively through these currents and the canvas of development in the Indian economy they open up, this work seeks to introduce new methodologies, a corpus of concepts and modes of analysis to make sense of the emerging order of things. What transpires in the course of the investigation is a critical reflection of the present in which not only the new institutions, policies and practices are analyzed, but their limitations, fragility and at times myopic approaches are brought to light. By highlighting the rough edges created by the new conditions, this book is firmly engaged with the frontier of the Indian economy and ends up challenging many well-known conjectures and assumptions. In doing so, it strives to shift the Indian economy to a new terrain, thereby fundamentally re-locating and re-orienting the discourse of that economy as a unique object of analysis.

Damit stellt es einen Fortschritt in der Marxschen Theorie und Politik dar.Das Buch untersucht das Kapital von Marx aus der Perspektive und dem Blickwinkel des Ostens und konzentriert sich auf viele Themen, die an den "Grenzen" des Kapitals liegen, das sich hauptsächlich mit der Entschlüsselung des entwickelten Kapitalismus befasst.

In this regard, the book offers a reading of Capital that is distinct from conventional reflections on it in the Western world. The scope is vast, covering much of the territory in Marx's Capital, as well as addressing a few new issues connected to Capital.

These papers collect selected material presented in the two-day international seminar entitled "Contemporary Geo-environmental Issues in the Global South: Mapping, Resilience and Sustainable Solutions (CGEIGS)".The seminar was held at the Department of Geography, Dr. Meghnad Saha College, India,11–12 July 2025, in collaboration with the Department of Geography, Gazole Mahavidyalaya and the UGC-MMTTC, University of North Bengal. This international seminar brought together academics, professionals, environmental activists and research scholars to find sustainable solutions to the manifold geo-environmental issues wreaking havoc in different corners of the world, particularly in Global South nations.The papers here provide a common space for dialogues on current geo-environmental issues, aiming to find effective solutions in the long run. The last few decades have witnessed diverse geo-environmental issues on local, regional and global scales, and the policy landscape has shifted from the classical management approach to effective resilience strategies. With this premise, the book examines how geography, environmental science and other relevant branches of applied science provide adaptive and sustainable policy prescriptions. This volume focuses on the Global South because it faces a disproportionately higher share of the world’s geo-environmental challenges but receives less attention to sustainable solutions. The contents of these papers examine how the Global South uses its space for innovation, adaptation and resilience where communities, researchers and policymakers actively craft sustainable solutions rooted in local knowledge and global cooperation. Through collaborative action toward environmental stewardship and social resilience, a sustainable and inclusive Global South is envisaged.

This volume presents cutting-edge research on India's Northeast region relating to borders, material mobilities, contested identities, and economic and political dynamics.

This volume presents cutting-edge research on India's Northeast region relating to borders, material mobilities, contested identities, and economic and political dynamics.

This book addresses the “urban” and “peri-urban” spaces in India within a single frame. The reasoning is that while the former is studied for its transformation towards more value addition in terms of power and neoliberal economic viabilities, the latter is the land of visible transformation of the built environment. It acquaints readers with how the processes of circulation of migrant labour, the shift in occupations of landowning groups, and the residential cohabitation of diverse social groups contribute to re-scripting social relations, green spaces, and the forging of new subjectivities. The chapters of the book speak of the need to create sustainable cities for uncertain futures, with a quest to reverse global climate change and make an effort to halt urbanization at the cost of the natural ecosystem, all of which have become more urgent in the post-pandemic years. The book addresses different aspects of the evolutionary urban and peri-urban spaces in India amidst the conflict of the environmental and social sustainability agendas with the neo-liberal ascendancy. The integration of urban and peri-urban areas with emerging political and economic equations and the involvement of multiple disciplines to work in tandem for a deep insight into the complex phenomena incorporating diverse actors validate the need for such a volume. This edited volume seeks to record how all these stakeholders—state agencies, political leaders, businessmen, workers, investors, households, builders, real estate intermediaries, business owners, migrants, and many more with their varying capacities to influence outcomes on the ground—interact with one another. It also shows how multiple power relationships are calibrated and recalibrated to produce urban and peri-urban spaces in diverse ways in many parts of India.