Screening Precarity explores the role that Hindi films play in how precarity is mediated by film, and what that mediation reveals about both contemporary India and the social life of the movies. This study moves away from the history of Hindi cinema’s articulation of precariousness, focusing instead on filmic renderings of precarity: a distinct and historically contingent condition produced by neoliberalism. The authors argue that post-2010 Hindi films may be thought of as contentious cinematic terrains that record India’s transition from the glee and gusto of liberalization in the 1990s, to a nation contending with the failures and inadequacies of neoliberalism’s promises, and the ascendency of the material-affective redressals offered by Hindu nationalism. Incorporating film and media studies, cultural studies, gender studies, and South Asian studies, Screening Precarity is an intervention in the politics of representation, particularly, of how marginal identities are shaped, scripted, and screened when neoliberalism and authoritarianism enmesh.

Screening Precarity explores the role that Hindi films play in how precarity is mediated by film, and what that mediation reveals about both contemporary India and the social life of the movies. This study moves away from the history of Hindi cinema’s articulation of precariousness, focusing instead on filmic renderings of precarity: a distinct and historically contingent condition produced by neoliberalism. The authors argue that post-2010 Hindi films may be thought of as contentious cinematic terrains that record India’s transition from the glee and gusto of liberalization in the 1990s, to a nation contending with the failures and inadequacies of neoliberalism’s promises, and the ascendency of the material-affective redressals offered by Hindu nationalism. Incorporating film and media studies, cultural studies, gender studies, and South Asian studies, Screening Precarity is an intervention in the politics of representation, particularly, of how marginal identities are shaped, scripted, and screened when neoliberalism and authoritarianism enmesh.

Bollywood's New Woman examines Bollywood's construction and presentation of the Indian Woman since the 1990s. The groundbreaking collection illuminates the contexts and contours of this contemporary figure that has been identified in sociological and historical discourses as the "New Woman." On the one hand, this figure is a variant of the fin de siècle phenomenon of the "New Woman" in the United Kingdom and the United States. In the Indian context, the New Woman is a distinct articulation resulting from the nation's tryst with neoliberal reform, consolidation of the middle class, and the ascendency of aggressive Hindu Right politics.

Bollywood's New Woman examines Bollywood's construction and presentation of the Indian Woman since the 1990s. The groundbreaking collection illuminates the contexts and contours of this contemporary figure that has been identified in sociological and historical discourses as the "New Woman." On the one hand, this figure is a variant of the fin de siècle phenomenon of the "New Woman" in the United Kingdom and the United States. In the Indian context, the New Woman is a distinct articulation resulting from the nation's tryst with neoliberal reform, consolidation of the middle class, and the ascendency of aggressive Hindu Right politics.

This book seeks to frame the “the idea of India” in the American imaginary within a transnational lens that is attentive to global flows of goods, people, and ideas within the circuits of imperial and maritime economies in nineteenth century America (roughly 1780s-1880s). This diverse and interdisciplinary volume – with essays by upcoming as well as established scholars – aims to add to an understanding of the fast changing terrain of economic, political, and cultural life in the US as it emerged from being a British colony to having imperial ambitions of its own on the global stage. The essays trace, variously, the evolution of the changing self-image of a nation embodying a surprisingly cosmopolitan sensibility, open to different cultural values and customs in the late eighteenth and early nineteenth century to one that slowly adopted rigid and discriminatory racial and cultural attitudes spawned by the widespread missionary activities of the ABCFM and the fierce economic pulls and pushes of American mercantilism by the end of the nineteenth century. The different uses of India become a way of refining an American national identity.

This book seeks to frame the “the idea of India” in the American imaginary within a transnational lens that is attentive to global flows of goods, people, and ideas within the circuits of imperial and maritime economies in nineteenth century America (roughly 1780s-1880s). This diverse and interdisciplinary volume – with essays by upcoming as well as established scholars – aims to add to an understanding of the fast changing terrain of economic, political, and cultural life in the US as it emerged from being a British colony to having imperial ambitions of its own on the global stage. The essays trace, variously, the evolution of the changing self-image of a nation embodying a surprisingly cosmopolitan sensibility, open to different cultural values and customs in the late eighteenth and early nineteenth century to one that slowly adopted rigid and discriminatory racial and cultural attitudes spawned by the widespread missionary activities of the ABCFM and the fierce economic pulls and pushes of American mercantilism by the end of the nineteenth century. The different uses of India become a way of refining an American national identity.

Screening Precarity explores the role that Hindi films play in how precarity is mediated by film, and what that mediation reveals about both contemporary India and the social life of the movies. This study moves away from the history of Hindi cinema’s articulation of precariousness, focusing instead on filmic renderings of precarity: a distinct and historically contingent condition produced by neoliberalism. The authors argue that post-2010 Hindi films may be thought of as contentious cinematic terrains that record India’s transition from the glee and gusto of liberalization in the 1990s, to a nation contending with the failures and inadequacies of neoliberalism’s promises, and the ascendency of the material-affective redressals offered by Hindu nationalism. Incorporating film and media studies, cultural studies, gender studies, and South Asian studies, Screening Precarity is an intervention in the politics of representation, particularly, of how marginal identities are shaped, scripted, and screened when neoliberalism and authoritarianism enmesh.

Screening Precarity explores the role that Hindi films play in how precarity is mediated by film, and what that mediation reveals about both contemporary India and the social life of the movies. This study moves away from the history of Hindi cinema’s articulation of precariousness, focusing instead on filmic renderings of precarity: a distinct and historically contingent condition produced by neoliberalism. The authors argue that post-2010 Hindi films may be thought of as contentious cinematic terrains that record India’s transition from the glee and gusto of liberalization in the 1990s, to a nation contending with the failures and inadequacies of neoliberalism’s promises, and the ascendency of the material-affective redressals offered by Hindu nationalism. Incorporating film and media studies, cultural studies, gender studies, and South Asian studies, Screening Precarity is an intervention in the politics of representation, particularly, of how marginal identities are shaped, scripted, and screened when neoliberalism and authoritarianism enmesh.

Bollywood's New Woman examines Bollywood's construction and presentation of the Indian Woman since the 1990s. The groundbreaking collection illuminates the contexts and contours of this contemporary figure that has been identified in sociological and historical discourses as the "New Woman." On the one hand, this figure is a variant of the fin de siècle phenomenon of the "New Woman" in the United Kingdom and the United States. In the Indian context, the New Woman is a distinct articulation resulting from the nation's tryst with neoliberal reform, consolidation of the middle class, and the ascendency of aggressive Hindu Right politics.

Bollywood's New Woman examines Bollywood's construction and presentation of the Indian Woman since the 1990s. The groundbreaking collection illuminates the contexts and contours of this contemporary figure that has been identified in sociological and historical discourses as the "New Woman." On the one hand, this figure is a variant of the fin de siècle phenomenon of the "New Woman" in the United Kingdom and the United States. In the Indian context, the New Woman is a distinct articulation resulting from the nation's tryst with neoliberal reform, consolidation of the middle class, and the ascendency of aggressive Hindu Right politics.

This book seeks to frame the “the idea of India” in the American imaginary within a transnational lens that is attentive to global flows of goods, people, and ideas within the circuits of imperial and maritime economies in nineteenth century America (roughly 1780s-1880s). This diverse and interdisciplinary volume – with essays by upcoming as well as established scholars – aims to add to an understanding of the fast changing terrain of economic, political, and cultural life in the US as it emerged from being a British colony to having imperial ambitions of its own on the global stage. The essays trace, variously, the evolution of the changing self-image of a nation embodying a surprisingly cosmopolitan sensibility, open to different cultural values and customs in the late eighteenth and early nineteenth century to one that slowly adopted rigid and discriminatory racial and cultural attitudes spawned by the widespread missionary activities of the ABCFM and the fierce economic pulls and pushes of American mercantilism by the end of the nineteenth century. The different uses of India become a way of refining an American national identity.

This book seeks to frame the “the idea of India” in the American imaginary within a transnational lens that is attentive to global flows of goods, people, and ideas within the circuits of imperial and maritime economies in nineteenth century America (roughly 1780s-1880s). This diverse and interdisciplinary volume – with essays by upcoming as well as established scholars – aims to add to an understanding of the fast changing terrain of economic, political, and cultural life in the US as it emerged from being a British colony to having imperial ambitions of its own on the global stage. The essays trace, variously, the evolution of the changing self-image of a nation embodying a surprisingly cosmopolitan sensibility, open to different cultural values and customs in the late eighteenth and early nineteenth century to one that slowly adopted rigid and discriminatory racial and cultural attitudes spawned by the widespread missionary activities of the ABCFM and the fierce economic pulls and pushes of American mercantilism by the end of the nineteenth century. The different uses of India become a way of refining an American national identity.