Screening Precarity explores the role that Hindi films play in how precarity is mediated by film, and what that mediation reveals about both contemporary India and the social life of the movies. This study moves away from the history of Hindi cinema’s articulation of precariousness, focusing instead on filmic renderings of precarity: a distinct and historically contingent condition produced by neoliberalism. The authors argue that post-2010 Hindi films may be thought of as contentious cinematic terrains that record India’s transition from the glee and gusto of liberalization in the 1990s, to a nation contending with the failures and inadequacies of neoliberalism’s promises, and the ascendency of the material-affective redressals offered by Hindu nationalism. Incorporating film and media studies, cultural studies, gender studies, and South Asian studies, Screening Precarity is an intervention in the politics of representation, particularly, of how marginal identities are shaped, scripted, and screened when neoliberalism and authoritarianism enmesh.

Screening Precarity explores the role that Hindi films play in how precarity is mediated by film, and what that mediation reveals about both contemporary India and the social life of the movies. This study moves away from the history of Hindi cinema’s articulation of precariousness, focusing instead on filmic renderings of precarity: a distinct and historically contingent condition produced by neoliberalism. The authors argue that post-2010 Hindi films may be thought of as contentious cinematic terrains that record India’s transition from the glee and gusto of liberalization in the 1990s, to a nation contending with the failures and inadequacies of neoliberalism’s promises, and the ascendency of the material-affective redressals offered by Hindu nationalism. Incorporating film and media studies, cultural studies, gender studies, and South Asian studies, Screening Precarity is an intervention in the politics of representation, particularly, of how marginal identities are shaped, scripted, and screened when neoliberalism and authoritarianism enmesh.

Bollywood's New Woman examines Bollywood's construction and presentation of the Indian Woman since the 1990s. The groundbreaking collection illuminates the contexts and contours of this contemporary figure that has been identified in sociological and historical discourses as the "New Woman." On the one hand, this figure is a variant of the fin de siècle phenomenon of the "New Woman" in the United Kingdom and the United States. In the Indian context, the New Woman is a distinct articulation resulting from the nation's tryst with neoliberal reform, consolidation of the middle class, and the ascendency of aggressive Hindu Right politics.

Screening Precarity explores the role that Hindi films play in how precarity is mediated by film, and what that mediation reveals about both contemporary India and the social life of the movies. This study moves away from the history of Hindi cinema’s articulation of precariousness, focusing instead on filmic renderings of precarity: a distinct and historically contingent condition produced by neoliberalism. The authors argue that post-2010 Hindi films may be thought of as contentious cinematic terrains that record India’s transition from the glee and gusto of liberalization in the 1990s, to a nation contending with the failures and inadequacies of neoliberalism’s promises, and the ascendency of the material-affective redressals offered by Hindu nationalism. Incorporating film and media studies, cultural studies, gender studies, and South Asian studies, Screening Precarity is an intervention in the politics of representation, particularly, of how marginal identities are shaped, scripted, and screened when neoliberalism and authoritarianism enmesh.

Screening Precarity explores the role that Hindi films play in how precarity is mediated by film, and what that mediation reveals about both contemporary India and the social life of the movies. This study moves away from the history of Hindi cinema’s articulation of precariousness, focusing instead on filmic renderings of precarity: a distinct and historically contingent condition produced by neoliberalism. The authors argue that post-2010 Hindi films may be thought of as contentious cinematic terrains that record India’s transition from the glee and gusto of liberalization in the 1990s, to a nation contending with the failures and inadequacies of neoliberalism’s promises, and the ascendency of the material-affective redressals offered by Hindu nationalism. Incorporating film and media studies, cultural studies, gender studies, and South Asian studies, Screening Precarity is an intervention in the politics of representation, particularly, of how marginal identities are shaped, scripted, and screened when neoliberalism and authoritarianism enmesh.

Bollywood's New Woman examines Bollywood's construction and presentation of the Indian Woman since the 1990s. The groundbreaking collection illuminates the contexts and contours of this contemporary figure that has been identified in sociological and historical discourses as the "New Woman." On the one hand, this figure is a variant of the fin de siècle phenomenon of the "New Woman" in the United Kingdom and the United States. In the Indian context, the New Woman is a distinct articulation resulting from the nation's tryst with neoliberal reform, consolidation of the middle class, and the ascendency of aggressive Hindu Right politics.