This book provides a significant and insightful exploration of the so-called ''theological turn'' in contemporary French thought. The philosopher Jacques Derrida speaks of a deeply ambiguous desire to ''save the name'' of God in his work on negative theology, and this desire resonates in different ways in the work of his contemporaries. This turn to religion within the work of a group of thinkers who have been stereotypically identified as relativists or nihilists prompts a series of questions which form the background to this study.

Negative Theology and Modern French Philosophy advance a reading of negative theology as an ancient name for something that is essential, not simply to modern French thought, but to all responsible thought and action whatsoever. It will be of essential interest to theologians and philosophers and will also interest those concerned with the work of Derrida and his contemporaries.

This book provides a significant and insightful exploration of the so-called ''theological turn'' in contemporary French thought. The philosopher Jacques Derrida speaks of a deeply ambiguous desire to ''save the name'' of God in his work on negative theology, and this desire resonates in different ways in the work of his contemporaries. This turn to religion within the work of a group of thinkers who have been stereotypically identified as relativists or nihilists prompts a series of questions which form the background to this study.

Negative Theology and Modern French Philosophy advance a reading of negative theology as an ancient name for something that is essential, not simply to modern French thought, but to all responsible thought and action whatsoever. It will be of essential interest to theologians and philosophers and will also interest those concerned with the work of Derrida and his contemporaries.

This collection explores the phenomenon of the messianic in contemporary philosophy, religion and culture. From the later Derrida’s work on Marx and Benjamin to Agamben and Badiou’s recent texts on St Paul, it is becoming possible to detect a marked ‘messianic turn’ in contemporary continental thought. However, despite the plethora of work in the field there has not been any sustained attempt to think through the larger philosophical, theological and cultural implications of this phenomenon. What, then, characterises our contemporary messianic moment? Where does it come from? And why speak of the messianic now? In The Messianic Now: Philosophy, Religion, Culture, a group of internationally-known figures and rising stars within the fields of continental philosophy, religious studies and cultural studies come together to consider what the messianic might mean at the beginning of the 21st century. This book was published as a special issue of the Journal of Cultural Research.

This collection explores the phenomenon of the messianic in contemporary philosophy, religion and culture. From the later Derrida’s work on Marx and Benjamin to Agamben and Badiou’s recent texts on St Paul, it is becoming possible to detect a marked ‘messianic turn’ in contemporary continental thought. However, despite the plethora of work in the field there has not been any sustained attempt to think through the larger philosophical, theological and cultural implications of this phenomenon. What, then, characterises our contemporary messianic moment? Where does it come from? And why speak of the messianic now? In The Messianic Now: Philosophy, Religion, Culture, a group of internationally-known figures and rising stars within the fields of continental philosophy, religious studies and cultural studies come together to consider what the messianic might mean at the beginning of the 21st century. This book was published as a special issue of the Journal of Cultural Research.

This book provides a significant and insightful exploration of the so-called ''theological turn'' in contemporary French thought. The philosopher Jacques Derrida speaks of a deeply ambiguous desire to ''save the name'' of God in his work on negative theology, and this desire resonates in different ways in the work of his contemporaries. This turn to religion within the work of a group of thinkers who have been stereotypically identified as relativists or nihilists prompts a series of questions which form the background to this study.

Negative Theology and Modern French Philosophy advance a reading of negative theology as an ancient name for something that is essential, not simply to modern French thought, but to all responsible thought and action whatsoever. It will be of essential interest to theologians and philosophers and will also interest those concerned with the work of Derrida and his contemporaries.

This book provides a significant and insightful exploration of the so-called ''theological turn'' in contemporary French thought. The philosopher Jacques Derrida speaks of a deeply ambiguous desire to ''save the name'' of God in his work on negative theology, and this desire resonates in different ways in the work of his contemporaries. This turn to religion within the work of a group of thinkers who have been stereotypically identified as relativists or nihilists prompts a series of questions which form the background to this study.

Negative Theology and Modern French Philosophy advance a reading of negative theology as an ancient name for something that is essential, not simply to modern French thought, but to all responsible thought and action whatsoever. It will be of essential interest to theologians and philosophers and will also interest those concerned with the work of Derrida and his contemporaries.

This collection explores the phenomenon of the messianic in contemporary philosophy, religion and culture. From the later Derrida’s work on Marx and Benjamin to Agamben and Badiou’s recent texts on St Paul, it is becoming possible to detect a marked ‘messianic turn’ in contemporary continental thought. However, despite the plethora of work in the field there has not been any sustained attempt to think through the larger philosophical, theological and cultural implications of this phenomenon. What, then, characterises our contemporary messianic moment? Where does it come from? And why speak of the messianic now? In The Messianic Now: Philosophy, Religion, Culture, a group of internationally-known figures and rising stars within the fields of continental philosophy, religious studies and cultural studies come together to consider what the messianic might mean at the beginning of the 21st century. This book was published as a special issue of the Journal of Cultural Research.

This collection explores the phenomenon of the messianic in contemporary philosophy, religion and culture. From the later Derrida’s work on Marx and Benjamin to Agamben and Badiou’s recent texts on St Paul, it is becoming possible to detect a marked ‘messianic turn’ in contemporary continental thought. However, despite the plethora of work in the field there has not been any sustained attempt to think through the larger philosophical, theological and cultural implications of this phenomenon. What, then, characterises our contemporary messianic moment? Where does it come from? And why speak of the messianic now? In The Messianic Now: Philosophy, Religion, Culture, a group of internationally-known figures and rising stars within the fields of continental philosophy, religious studies and cultural studies come together to consider what the messianic might mean at the beginning of the 21st century. This book was published as a special issue of the Journal of Cultural Research.