Carl Raschke – författare

When God is “dead” and governments themselves are increasingly subject to the power of global corporations, massive movements of peoples, transnational political upheavals, and ecological disasters, what does sovereignty mean for the 21st century? Sovereignty in the 21st Century is Carl Raschke’s deep theoretical dive into the meaning of sovereignty in both its historical and contemporary settings, showing how the idea can be expanded beyond politics and offer emancipatory strategies for previously marginalized peoples.Picking up Carl Schmitt’s idea of sovereignty’s ‘divine’ associations making it an implicitly theological concern, Raschke explains how political and religious thought have always been intertwined. These intertwined strands find their relevance today in debates around class, race and domination, making the question of sovereignty not just a political but a social and economic one. Bringing to light the ways in which great transnational conflicts today are not between authoritarianism and democracy but between neoliberalism and populism, this book brings us closer to a profound understanding of what we truly mean by democracy, or ‘popular’ sovereignty in the 21st-century.

The information age has not only interconnected the world but has also shrunk it. This global dynamic impacts Christianity, especially the Great Commission. How do believers make disciples of all nations in this digital world of religious diversity? Carl Raschke, author of the acclaimed The Next Reformation, answers such questions in GloboChrist. He explores the impact of globalization, postmodernism, and information technology on missions and evangelism, as well as the role that Christianity plays in an increasingly pluralistic world. In short, he helps Christians respond to the tectonic shifts of the twenty-first century. This third volume in the well-received Church and Postmodern Culture series is relevant to students, pastors, and all who care about the future of the church.

When God is “dead” and governments themselves are increasingly subject to the power of global corporations, massive movements of peoples, transnational political upheavals, and ecological disasters, what does sovereignty mean for the 21st century? Sovereignty in the 21st Century is Carl Raschke’s deep theoretical dive into the meaning of sovereignty in both its historical and contemporary settings, showing how the idea can be expanded beyond politics and offer emancipatory strategies for previously marginalized peoples.Picking up Carl Schmitt’s idea of sovereignty’s ‘divine’ associations making it an implicitly theological concern, Raschke explains how political and religious thought have always been intertwined. These intertwined strands find their relevance today in debates around class, race and domination, making the question of sovereignty not just a political but a social and economic one. Bringing to light the ways in which great transnational conflicts today are not between authoritarianism and democracy but between neoliberalism and populism, this book brings us closer to a profound understanding of what we truly mean by democracy, or ‘popular’ sovereignty in the 21st-century.

When God is “dead” and governments themselves are increasingly subject to the power of global corporations, massive movements of peoples, transnational political upheavals, and ecological disasters, what does sovereignty mean for the 21st century? Sovereignty in the 21st Century is Carl Raschke''s deep theoretical dive into the meaning of sovereignty in both its historical and contemporary settings, showing how the idea can be expanded beyond politics and offer emancipatory strategies for previously marginalized peoples.Picking up Carl Schmitt''s idea of sovereignty''s ''divine'' associations making it an implicitly theological concern, Raschke explains how political and religious thought have always been intertwined. These intertwined strands find their relevance today in debates around class, race and domination, making the question of sovereignty not just a political but a social and economic one. Bringing to light the ways in which great transnational conflicts today are not between authoritarianism and democracy but between neoliberalism and populism, this book brings us closer to a profound understanding of what we truly mean by democracy, or ''popular'' sovereignty in the 21st-century.

When God is “dead” and governments themselves are increasingly subject to the power of global corporations, massive movements of peoples, transnational political upheavals, and ecological disasters, what does sovereignty mean for the 21st century? Sovereignty in the 21st Century is Carl Raschke''s deep theoretical dive into the meaning of sovereignty in both its historical and contemporary settings, showing how the idea can be expanded beyond politics and offer emancipatory strategies for previously marginalized peoples.Picking up Carl Schmitt''s idea of sovereignty''s ''divine'' associations making it an implicitly theological concern, Raschke explains how political and religious thought have always been intertwined. These intertwined strands find their relevance today in debates around class, race and domination, making the question of sovereignty not just a political but a social and economic one. Bringing to light the ways in which great transnational conflicts today are not between authoritarianism and democracy but between neoliberalism and populism, this book brings us closer to a profound understanding of what we truly mean by democracy, or ''popular'' sovereignty in the 21st-century.

Neoliberalism has become the operative buzzword among pundits and academics to characterise an increasingly dysfunctional global political economy. It is often – wrongly – identified exclusively with free market fundamentalism and illiberal types of cultural conservatism. Combining penetrating argument and broad-ranging scholarship, Carl Raschke shows what the term really means, how it evolved and why it has been so misunderstood. He lays out how the present new world disorder, signalled by the election of Trump and Brexit, derives less from the ascendancy of reactionary forces and more from the implosion of the post-Cold War effort to establish a progressive international moral and political order for the cynical benefit of a new cosmopolitan knowledge class, mimicking the so-called civilising mission of 19th-century European colonialists.

Neoliberalism has become the operative buzzword among pundits and academics to characterise an increasingly dysfunctional global political economy. It is often – wrongly – identified exclusively with free market fundamentalism and illiberal types of cultural conservatism. Combining penetrating argument and broad-ranging scholarship, Carl Raschke shows what the term really means, how it evolved and why it has been so misunderstood. He lays out how the present new world disorder, signalled by the election of Trump and Brexit, derives less from the ascendancy of reactionary forces and more from the implosion of the post-Cold War effort to establish a progressive international moral and political order for the cynical benefit of a new cosmopolitan knowledge class, mimicking the so-called civilising mission of 19th-century European colonialists.

Postmodern Theology consists in a sharp-edged retrospective and reflection on the forty-year history of the most important movement in contemporary religious thought that is only now passing from the scene. The author, Dr. Carl Raschke, is generally credited with having sparked the movement, even if he did not always happen to be its leading spokesperson. Not only has a comprehensive survey of postmodern theology in all its different phases and complexity not been published prior to the appearance of this book, but it is even more remarkable for someone who both "launched" it and had a central role in shepherding it along to offer what may be termed a "movement memoir."Postmodern Theology surveys and summarizes the major figures and trends that have given currency to such familiar expressions as "deconstruction," "deconstructive theology," "radical theology," "a/theology," "God is dead," and of course, "postmodernism" itself. Dr. Raschke also contextualizes the emergence of these catchy phrases from a frothy soup of new intellectual theories and philosophical innovations, which were international in scope but customized for both academic and popular religious writers--mainly in Britain and America--from the late 1960s onward.