Arthur Green – författare

A welcoming introduction to the most important ideas in Judaism.In an age of fluid identity, many people are honestly asking the question "Why be Jewish?" What in this religious and ethnic legacy is worth preserving? Does Judaism have something unique to offer a contemporary seeker free to choose a way of life and a system of values?Here is the answer of a leading spiritual teacher who has faced these questions in conversation with generations of students. With warmth, humor, personal and rabbinic stories and down-to-earth explanations, Arthur Green presents the ideas in Judaism that kept him loyal to the tradition passed on to him. The result is an enticing look into timeless Jewish wisdom that will encourage you to explore further and search out the riches of Judaism for yourself.

The Way to Walk is a collection of early Hasidic instructions for living a proper moral and spiritual life.  These were written for an emerging new spiritual elite among the followers of R. Yisra’el Ba‘al Shem Tov, composed in the two decades following his death in 1760.  Hasidism was not yet a popular movement: it began rather as a small community of those seeking a more intense spiritual path than could be expected of the general public. These are the key documents that defined that path, one that was to lead toward devekut, or intimate attachment to God.

The Zohar is the great medieval compendium of Jewish esoteric and mystical teaching, and the basis of the kabbalistic faith. It is, however, a notoriously difficult text, full of hidden codes, concealed meanings, obscure symbols, and ecstatic expression. This illuminating study, based upon the last several decades of modern Zohar scholarship, unravels the historical and intellectual origins of this rich text and provides an excellent introduction to its themes, complex symbolism, narrative structure, and language. A Guide to the Zohar is thus an invaluable companion to the Zohar itself, as well as a useful resource for scholars and students interested in mystical literature, particularly that of the west, from the Middle Ages to the present.

As featured on the cover of Tikkun magazineHow do we articulate a religious vision that embraces evolution and human authorship of Scripture?  Drawing on the Jewish mystical traditions of Kabbalah and Hasidism, path-breaking Jewish scholar Arthur Green argues that a neomystical perspective can help us to reframe these realities, so they may yet be viewed as dwelling places of the sacred.  In doing so, he rethinks such concepts as God, the origins and meaning of existence, human nature, and revelation to construct a new Judaism for the twenty-first century.

National Jewish Book Award winner An internationally recognized scholar and theologian shares a Jewish mysticism for our times in this " humane, accessible " book (Publishers Weekly, Starred Review)“Green challenges traditional notions of God, Israel, and Torah, offering a radically new understanding and stimulating the reader to join him in a journey of discovery.”—Daniel Matt, Graduate Theological UnionJudaism, one of the world’s great spiritual traditions, is not addressed to Jews alone. In this masterful book, winner of the 2020 National Jewish Book Award in the Con­tem­po­rary Jew­ish Life and Practice category, Arthur Green calls out to seekers of all sorts, offering a universal response to the eternal human questions of who we are, why we exist, where we are going, and how to live.  Drawing on over half a century as a Jewish seeker and teacher, he shows us a Judaism that cultivates the life of the spirit, that inspires an inward journey leading precisely toward self-transcendence, to an awareness of the universal Self in whose presence we exist. As a neo-hasidic seeker, he is both devotional and boldly questioning in his understanding of God and tradition. Engaging with the mystical sources, he translates the insights of the Hasidic masters into a new religious language accessible to all those eager to build an inner life and a human society that treasures the divine spark in each person and throughout Creation.

Keter is a close reading of fifty relatively brief Jewish texts, tracing the motif of divine coronation from Jewish esoteric writings of late antiquity to the Zohar, written in thirteenth-century Spain. In the course of this investigation Arthur Green draws a wide arc including Talmudic, Midrashic, liturgical, Merkavah, German Hasidic, and Kabbalistic works, showing through this single theme the spectrum of devotional, mystical, and magical views held by various circles of Jews over the course of a millennium or more. The first portion of the work deals with late antiquity, emphasizing the close relationship between texts of what is often depicted as "normative" Judaism and their mystical/magical analogues. The mythic imagination of ancient Judaism, he suggests, is shared across this spectrum. The latter portion of the work turns to the medieval Jews who inherited this ancient tradition and its evolution into Kabbalah, where keter plays a key role as the first of the ten divine emanations or sefirot. The nature of these sefirot as symbols and the emergence of a structured and hierarchical symbolism out of the mythic imagery of the past are key themes in these later chapters.As a whole, Keter takes the reader on an exciting tour of the interior landscapes of the Jewish imagination, offering some remarkable insights into the nature of mystical and symbolic thinking in the Jewish tradition. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Keter is a close reading of fifty relatively brief Jewish texts, tracing the motif of divine coronation from Jewish esoteric writings of late antiquity to the Zohar, written in thirteenth-century Spain. In the course of this investigation Arthur Green draws a wide arc including Talmudic, Midrashic, liturgical, Merkavah, German Hasidic, and Kabbalistic works, showing through this single theme the spectrum of devotional, mystical, and magical views held by various circles of Jews over the course of a millennium or more. The first portion of the work deals with late antiquity, emphasizing the close relationship between texts of what is often depicted as "normative" Judaism and their mystical/magical analogues. The mythic imagination of ancient Judaism, he suggests, is shared across this spectrum. The latter portion of the work turns to the medieval Jews who inherited this ancient tradition and its evolution into Kabbalah, where keter plays a key role as the first of the ten divine emanations or sefirot. The nature of these sefirot as symbols and the emergence of a structured and hierarchical symbolism out of the mythic imagery of the past are key themes in these later chapters.As a whole, Keter takes the reader on an exciting tour of the interior landscapes of the Jewish imagination, offering some remarkable insights into the nature of mystical and symbolic thinking in the Jewish tradition. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Part of the World Sprituality series, this is a broad-ranging, illustrated, scholarly treatment of core topics in Jewish spirituality from the earliest text references in Biblical times, through Second Temple Judaism and the Middle Ages.

Part of the World Spirituality series, this is a broad-ranging, illustrated, scholarly treatment of core topics in Jewish spirituality from the Middle Ages to the present.

Judaism, like all the great religions, has a strand within it that sees inward devotion, the opening of the human heart to God's presence, to be the purpose of its entire edifice of praxis, liturgy, and way of life. This voice is not always easy to hear in a tradition where so much attention is devoted to the how rather than the why of religious living. The devotional claim, certainly a key part of Judaism's biblical heritage, has reasserted itself in the teachings of individual mystics and in the emergence of religious movements over the long course of Jewish history. This volume represents Arthur Green's own quest for such a Judaism—as a rabbi, as a scholar, and as a contemporary seeker.  This collection of essays brings together Green's scholarly writings, centered on the history of early Hasidism, and his highly personal approach to a rebirth of Jewish spirituality in our own day. In choosing to present them in this way he asserts a claim that they are all of a piece. They represent one man's attempt to wade through history and text, language and symbol, and an array of voices both past and present while always focusing on the essential questions: "What does it mean to be a religious human being, and what does Judaism teach us about how to be one?" This, the author considers to be the heart of the matter.

For more than a hundred years, people in search of religious renewal who are not Hasidic have found inspiration in Hasidism. Now Arthur Green and Ariel Mayse, both scholars of Hasidism and committed spiritual seekers, have assembled critical texts for the fashioning of Neo-Hasidism in the twenty-first century. The result is a landmark contribution to Jewish spirituality. -David Biale, Emanuel Ringelblum Distinguished Professor of Jewish History at the University of California, Davis, and editor in chief of Hasidism: A New History Neo-Hasidism applies the Hasidic masters’ spiritual insights-of God’s presence everywhere, of seeking the magnificent within the everyday, in doing all things with love and joy, uplifting all of life to become a vehicle of God’s service-to contemporary Judaism, as practiced by men and women who do not live within the strictly bounded world of the Hasidic community. This first-ever anthology of Neo-Hasidic philosophy brings together the writings of its progenitors: five great twentieth-century European and American Jewish thinkers-Hillel Zeitlin, Martin Buber, Abraham Joshua Heschel, Shlomo Carlebach, and Zalman Schachter-Shalomi-plus a young Arthur Green. The thinkers reflect on the inner life of the individual and their dreams of creating a Neo-Hasidic spiritual community. The editors’ introductions and notes analyze each thinker’s contributions to Neo-Hasidic thought and influence on the movement. Zeitlin and Buber initiated a renewal of Hasidism for the modern world; Heschel’s work is quietly infused with Neo-Hasidic thought; Carlebach and Schachter-Shalomi re-created Neo-Hasidism for American Jews in the 1960s; and Green is the first American-born Jewish thinker fully identified with the movement.Previously unpublished materials by Carlebach and Schachter-Shalomi include an interview with Schachter-Shalomi about his decision to leave Chabad-Lubavitch and embark on his own Neo-Hasidic path.

You are invited to enter the new-old pathway of Neo-Hasidism-a movement that uplifts key elements of Hasidism’s Jewish revival of two centuries ago to reexamine the meaning of existence, see everything anew, and bring the world as it is and as it can be closer together.This volume brings this discussion into the twenty-first century, highlighting Neo-Hasidic approaches to key issues of our time. Eighteen contributions by leading Neo-Hasidic thinkers open with the credos of Zalman Schachter-Shalomi and Arthur Green. Or Rose wrestles with reinterpreting the rebbes’ harsh teachings concerning non-Jews. Ebn Leader assesses the perils of trusting one’s whole being to a single personality: can Neo-Hasidism endure as a living tradition without a rebbe? Shaul Magid candidly calibrates Shlomo Carlebach: how “the singing rabbi” transformed him and why Magid eventually walked away. Other contributors engage questions such as: How might women enter this hitherto gendered sphere created by and for men? How can we honor and draw nourishment from other religions’ teachings? Can the rebbes’ radiant wisdom guide those who struggle with self-diminishment to reclaim wholeness?Together these intellectually honest and spiritually robust conversations inspire us to grapple anew with Judaism’s legacy and future.

A Centennial, writes Hebrew College President Rabbi Sharon Cohen Anisfeld, “is an invitation to reflect on the last century of teaching and learning at Hebrew College, to ask ourselves what has changed and what has endured, to explore accomplishments and share ongoing struggles, to articulate our aspirations for the next one hundred years.” A compilation of captivating essays on Jewish studies alongside powerful personal memoirs from the College’s earliest years until today, Ḥiddushim captures and celebrates the spirit of a learning community connected to its source and brimming with spiritual and intellectual creativity as it carries forward its legacy of rootedness and renewal into the future.

What can Kabbalah teach us about our lives today? What can it teach us about our future? According to the Jewish mystical tradition of Kabbalah, Ehyeh, or "I shall be," is the deepest, most hidden name of God. Arthur Green, one of the most respected teachers of Jewish mysticism of his generation, uses this simple Hebrew word to unlock the spiritual meaning of Kabbalah for our lives.When Moses experienced his great moment of call at the Burning Bush, he asked God, “When people ask me, 'What is His name?' what should I say to them?” God answers with this mysterious phrase, “I shall be what I shall be,” and says to Moses, “Tell them that ‘I shall be’ sent you.”God’s puzzling answer makes the conversation sound like a koan-dialogue between a Zen master and disciple…. Like the koan, the text here is reaching to some place beyond words, seeking to create a breakthrough in our consciousness. What is it trying to tell us?—from the IntroductionBlending Jewish theology and mysticism, Arthur Green invites us on a contemporary exploration of Kabbalah, showing how the ancient Jewish mystical tradition can be retooled to address the needs of our generation.Drawing on the Zohar and other kabbalistic texts, Green examines the fundamental ideas and spiritual teachings of Kabbalah, encouraging today’s modern seeker to stretch to new ways of thinking with both heart and mind, setting us on a rewarding path to the wisdom Kabbalah has to offer.

The first scholarly biography of Levi Yitshak of Berdychiv in English in over thirty-five years.  Defender of the Faithful explores the life and thought of Levi Yitshak of Berdychiv (1740–1809), one of the most fascinating and colorful Hasidic leaders of his time. This is an intellectual and religious biography, a reading of the development of his thought and career. Featuring examples of Levi Yitshak’s extraordinary texts alongside insightful analysis by scholar and theologian Arthur Green, Defender of the Faithful is a compelling study of both Levi Yitshak’s theology and broader philosophy.