Ayesha Jalal – författare

This book uses an innovative people-centered approach to the Kashmir problem to shed new light on why postcolonial partitions remain unfinished and why the wounds of postcolonial nation-state formation in South Asia continue to fester."Kashmir" is viewed as a metaphor for the permanent internal wars of partition that mark the South Asian experience. Chapters sensitively bring Kashmiri voices to the fore to examine Kashmir in the national discourses of India and Pakistan, resistance in the Kashmiri imagination and the Kashmir conflict in a global context. The book foregrounds how the space of Kashmir as a cultural, historical and political sphere persists and continues to haunt the postcolonial national present as the people of Kashmir and their cultural, literary and artistic productions cannot be contained within the regnant paradigms of the nations across which the region is partitioned. Additionally, the book explores how long-term resolution would demand engagement with historical forces, political actors and social formations that exceed the nation-state. An important contribution to the study of this troubled region, this book will be of interest to academics and researchers of modern South Asian history and politics as well as comparative politics and international relations.

This book uses an innovative people-centered approach to the Kashmir problem to shed new light on why postcolonial partitions remain unfinished and why the wounds of postcolonial nation-state formation in South Asia continue to fester."Kashmir" is viewed as a metaphor for the permanent internal wars of partition that mark the South Asian experience. Chapters sensitively bring Kashmiri voices to the fore to examine Kashmir in the national discourses of India and Pakistan, resistance in the Kashmiri imagination and the Kashmir conflict in a global context. The book foregrounds how the space of Kashmir as a cultural, historical and political sphere persists and continues to haunt the postcolonial national present as the people of Kashmir and their cultural, literary and artistic productions cannot be contained within the regnant paradigms of the nations across which the region is partitioned. Additionally, the book explores how long-term resolution would demand engagement with historical forces, political actors and social formations that exceed the nation-state. An important contribution to the study of this troubled region, this book will be of interest to academics and researchers of modern South Asian history and politics as well as comparative politics and international relations.

Self and Sovereignty surveys the role of individual Muslim men and women within India and Pakistan from 1850 through to decolonisation and the partition period.Commencing in colonial times, this book explores and interprets the historical processes through which the perception of the Muslim individual and the community of Islam has been reconfigured over time. Self and Sovereignty examines the relationship between Islam and nationalism and the individual, regional, class and cultural differences that have shaped the discourse and politics of Muslim identity. As well as fascinating discussion of political and religious movements, culture and art, this book includes analysis of:* press, poetry and politics in late nineteenth century India* the politics of language and identity - Hindi, Urdu and Punjabi* Muslim identity, cultural differnce and nationalism* the Punjab and the politics of Union and Disunion* the creation of PakistanCovering a period of immense upheaval and sometimes devastating violence, this work is an important and enlightening insight into the history of Muslims in South Asia.

When the British dismantled their Raj in 1947 India, as the 'successor' state, inherited the colonial unitary central apparatus whereas Pakistan, as the 'seceding' state, had no semblance of a central government. In The State of Martial Rule Ayesha Jalal analyses the dialectic between state construction and political processes in Pakistan in the first decade of the country's independence and convincingly demonstrates how the imperatives of the international system in the 'cold war' era combined with regional and domestic factors to mould the structure of the Pakistani state. The study concludes by placing the state and political developments in Pakistan since 1958 within a conceptual framework. It will be read by historians of South Asia and by students and specialists of comparative politics and political economy.

In 1940 the All-India Muslim League orchestrated the demand for independent Muslim states in India. Seven years later Pakistan was created amidst a communal holocaust of unprecedented proportions. Concentrating on the All-India Muslim League and its leader, Mohammed Ali Jinnah, The Sole Spokesman assesses the role of religious communalism and provincialism in shaping the movement for Pakistan.

In a comparative and historical study of the interplay between democratic politics and authoritarian states in South Asia, Ayesha Jalal explains how a shared colonial legacy led to apparently contrasting patterns of political development - democracy in India and authoritarianism in Pakistan and Bangladesh. The analysis shows how, despite differences in form, central political authority in each state came to confront similar threats from regional and linguistic dissidence, religious and sectarian strife, as well as class and caste conflicts. By comparing state structures and political processes, the author evaluates and redefines democracy, citizenship, sovereignty and the nation-state, arguing for a more decentralized governmental structure. This original and provocative study will challenge students and scholars in the field to rethink traditional concepts of democracy and authoritarianism in South Asia.

The idea of jihad is central to Islamic faith and ethics, and yet its meanings have been highly contested over time. They have ranged from the philosophical struggle to live an ethical life to the political injunction to wage war against enemies of Islam. Today, more than ever, jihad signifies the political opposition between Islam and the West. As the line drawn between Muslims and non-Muslims becomes more rigid, Ayesha Jalal seeks to retrieve the ethical meanings of this core Islamic principle in South Asian history.Drawing on historical, legal, and literary sources, Jalal traces the intellectual itinerary of jihad through several centuries and across the territory connecting the Middle East with South Asia. She reveals how key innovations in modern Islamic thought resulted from historical imperatives. The social and political scene in India before, during, and after British colonial rule forms the main backdrop. We experience the jihad as armed warfare waged by Sayyid Ahmad of Rai Bareilly between 1826 and 1831, the calls to jihad in the great rebellion of 1857, the fusion of jihad with a strand of anti-colonial nationalism in the early twentieth century, and the contemporary politics of self-styled jihadis in Pakistan, waging war to liberate co-religionists in Afghanistan and Kashmir. Partisans of Allah surveys this rich and tumultuous history of South Asian Muslims and its critical contribution to the intellectual development of the key concept of jihad. Analyzing the complex interplay of ethics and politics in Muslim history, the author effectively demonstrates the preeminent role of jihad in the Muslim faith today.

Established as a homeland for India’s Muslims in 1947, Pakistan has had a tumultuous history. Beset by assassinations, coups, ethnic strife, and the breakaway of Bangladesh in 1971, the country has found itself too often contending with religious extremism and military authoritarianism. Now, in a probing biography of her native land amid the throes of global change, Ayesha Jalal provides an insider’s assessment of how this nuclear-armed Muslim nation evolved as it did and explains why its dilemmas weigh so heavily on prospects for peace in the region.“[An] important book…Ayesha Jalal has been one of the first and most reliable [Pakistani] political historians [on Pakistan]…The Struggle for Pakistan [is] her most accessible work to date…She is especially telling when she points to the lack of serious academic or political debate in Pakistan about the role of the military.”—Ahmed Rashid, New York Review of Books“[Jalal] shows that Pakistan never went off the rails; it was, moreover, never a democracy in any meaningful sense. For its entire history, a military caste and its supporters in the ruling class have formed an ‘establishment’ that defined their narrow interests as the nation’s.”—Isaac Chotiner, Wall Street Journal

Saadat Hasan Manto (1912-1955) was an established Urdu short story writer and a rising screenwriter in Bombay at the time of India's partition in 1947, and he is perhaps best known for the short stories he wrote following his migration to Lahore in newly formed Pakistan. Today Manto is an acknowledged master of twentieth-century Urdu literature, and his fiction serves as a lens through which the tragedy of partition is brought sharply into focus. In The Pity of Partition, Manto's life and work serve as a prism to capture the human dimension of sectarian conflict in the final decades and immediate aftermath of the British raj. Ayesha Jalal draws on Manto's stories, sketches, and essays, as well as a trove of his private letters, to present an intimate history of partition and its devastating toll. Probing the creative tension between literature and history, she charts a new way of reconnecting the histories of individuals, families, and communities in the throes of cataclysmic change. Jalal brings to life the people, locales, and events that inspired Manto's fiction, which is characterized by an eye for detail, a measure of wit and irreverence, and elements of suspense and surprise.In turn, she mines these writings for fresh insights into everyday cosmopolitanism in Bombay and Lahore, the experience and causes of partition, the postcolonial transition, and the advent of the Cold War in South Asia. The first in-depth look in English at this influential literary figure, The Pity of Partition demonstrates the revelatory power of art in times of great historical rupture.

The fifth edition of Modern South Asia draws on the newest historical research and scholarship in the field to interpret and debate key developments in modern South Asian history and historical writing, covering the diverse spectrum of the subcontinent’s social, economic and political past.Jointly authored by two leading Indian and Pakistani historians, this definitive study offers a rare depth of historical understanding of the politics, cultures and economies that have shaped the lives of more than a fifth of humanity. This new edition on the 75th anniversary of independence and partition brings the narrative up to the present day, discussing recent events and addressing new themes such as the capture of state power in India by the forces of religious majoritarianism, economic development in the context of the ‘rise’ of Asia and strategic shifts occasioned by the US withdrawal from Afghanistan and China’s increasing role in the region.Providing fresh insights into the structure and ideology of the British raj, the meaning of subaltern resistance, the refashioning of social relations along lines of caste, class, religion and gender, the different strands of anti-colonial nationalism and the dynamics of decolonization, this is an essential resource for all students of the modern history of South Asia in an Indian Ocean and global context.

The fifth edition of Modern South Asia draws on the newest historical research and scholarship in the field to interpret and debate key developments in modern South Asian history and historical writing, covering the diverse spectrum of the subcontinent’s social, economic and political past.Jointly authored by two leading Indian and Pakistani historians, this definitive study offers a rare depth of historical understanding of the politics, cultures and economies that have shaped the lives of more than a fifth of humanity. This new edition on the 75th anniversary of independence and partition brings the narrative up to the present day, discussing recent events and addressing new themes such as the capture of state power in India by the forces of religious majoritarianism, economic development in the context of the ‘rise’ of Asia and strategic shifts occasioned by the US withdrawal from Afghanistan and China’s increasing role in the region.Providing fresh insights into the structure and ideology of the British raj, the meaning of subaltern resistance, the refashioning of social relations along lines of caste, class, religion and gender, the different strands of anti-colonial nationalism and the dynamics of decolonization, this is an essential resource for all students of the modern history of South Asia in an Indian Ocean and global context.

Muslim Enlightened Thought in South Asia is an engaging history of the enlightened liberality of modern Muslim poets, philosophers, educationists, novelists, historians, artists and public intellectuals who drew on a long Muslim intellectual tradition beyond the “Western” liberalism of empire.Interpreting the pathbreaking contributions of an array of creative Muslim figures, the book challenges the view portraying them as exemplars of an insular and defensive “apologetic modernity”. It highlights a strand of Muslim thought and liberality of mind that has been ignored by scholars obsessed with dire and dour theologians. This book questions both the presumptions of historians of liberalism that exclude Muslims from the domain of modern liberal thought and the predilections of those scholars of Islam who lean solely on discovering theological rigidity among ulama. It analyzes the forces that have contributed to the narrowing of intellectual space since the late twentieth century and the resilience of expansive and enlightened ideas that have kept candles flickering in the enveloping darkness.Foregrounding the enlightened conceptions of Ghalib, Sayyid Ahmad Khan, Iqbal and Sadequain on faith, selfhood, history and time – and bringing other Muslim thinkers out of the shadows, the book offers a nuanced reformulation of the meaning of religion for our challenging times. It will be of interest to a wide readership interested in the history of Islam and South Asia.

Muslim Enlightened Thought in South Asia is an engaging history of the enlightened liberality of modern Muslim poets, philosophers, educationists, novelists, historians, artists and public intellectuals who drew on a long Muslim intellectual tradition beyond the “Western” liberalism of empire.Interpreting the pathbreaking contributions of an array of creative Muslim figures, the book challenges the view portraying them as exemplars of an insular and defensive “apologetic modernity”. It highlights a strand of Muslim thought and liberality of mind that has been ignored by scholars obsessed with dire and dour theologians. This book questions both the presumptions of historians of liberalism that exclude Muslims from the domain of modern liberal thought and the predilections of those scholars of Islam who lean solely on discovering theological rigidity among ulama. It analyzes the forces that have contributed to the narrowing of intellectual space since the late twentieth century and the resilience of expansive and enlightened ideas that have kept candles flickering in the enveloping darkness.Foregrounding the enlightened conceptions of Ghalib, Sayyid Ahmad Khan, Iqbal and Sadequain on faith, selfhood, history and time – and bringing other Muslim thinkers out of the shadows, the book offers a nuanced reformulation of the meaning of religion for our challenging times. It will be of interest to a wide readership interested in the history of Islam and South Asia.