Jan Breman – författare

On the basis of his new fieldwork done in south Gujarat between 2004 and 2006, Jan Breman critically analyses the historical roots of the ongoing subordination of the rural poor in what has come to be recognised as a booming economy.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org.Want, disease, ignorance, squalor, and idleness: first recognized together in mid-nineteenth-century Europe, these are the focus of the Social Question. In 1942 William Beveridge called them the “giant evils” while diagnosing the crises produced by the emergence of industrial society. More recently, during the final quarter of the twentieth century, the global spread of neoliberal policies enlarged these crises so much that the Social Question has made a comeback.  The Social Question in the Twenty-First Century maps out the linked crises across regions and countries and identifies the renewed and intensified Social Question as a labor issue above all. The volume includes discussions from every corner of the globe, focusing on American exceptionalism, Chinese repression, Indian exclusion, South African colonialism, democratic transitions in Eastern Europe, and other phenomena. The effects of capitalism dominating the world, the impact of the scarcity of waged work, and the degree to which the dispossessed poor bear the brunt of the crisis are all evaluated in this carefully curated volume. Both thorough and thoughtful, the book serves as collective effort to revive and reposition the Social Question, reconstructing its meaning and its politics in the world today.

Patronage and Exploitation: Changing Agrarian Relations in South Gujarat, India delves into the evolving relationships between landowners and landless laborers in rural India, focusing on the Anavil Brahmans and the Dublas in South Gujarat. Despite significant urbanization, India remains a predominantly agrarian society, yet much of its rural social structure has been overlooked by researchers. Jan Breman bridges this gap by tracing the historical development of agrarian labor systems, particularly the hali system, a form of bonded labor. Through a combination of meticulous fieldwork and historical research, Breman uncovers how these systems have shaped and been reshaped by broader socio-economic changes. By examining the local impact of national trends like the "green revolution," the book sheds light on the resilience of historical inequalities amid modern agricultural transformations.This richly detailed study is organized chronologically, offering insights into the continuity and shifts in power dynamics between landlords and laborers from the early 19th century to the 1970s. Breman’s work combines sociological analysis with historical depth, drawing on archival sources, personal fieldwork, and interviews conducted across two decades. By integrating themes of caste, labor, and economic development, the book provides a compelling narrative of exploitation and resistance, making it an essential read for those interested in rural India, agrarian studies, and the enduring challenges of social inequality.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1974.

Patronage and Exploitation: Changing Agrarian Relations in South Gujarat, India delves into the evolving relationships between landowners and landless laborers in rural India, focusing on the Anavil Brahmans and the Dublas in South Gujarat. Despite significant urbanization, India remains a predominantly agrarian society, yet much of its rural social structure has been overlooked by researchers. Jan Breman bridges this gap by tracing the historical development of agrarian labor systems, particularly the hali system, a form of bonded labor. Through a combination of meticulous fieldwork and historical research, Breman uncovers how these systems have shaped and been reshaped by broader socio-economic changes. By examining the local impact of national trends like the "green revolution," the book sheds light on the resilience of historical inequalities amid modern agricultural transformations.This richly detailed study is organized chronologically, offering insights into the continuity and shifts in power dynamics between landlords and laborers from the early 19th century to the 1970s. Breman’s work combines sociological analysis with historical depth, drawing on archival sources, personal fieldwork, and interviews conducted across two decades. By integrating themes of caste, labor, and economic development, the book provides a compelling narrative of exploitation and resistance, making it an essential read for those interested in rural India, agrarian studies, and the enduring challenges of social inequality.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1974.

Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and memory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to ensure the unity of the collective subject - community or nation. Stressing the continuous entanglement of 'event' and 'interpretation', the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the question of violence, and examines how local forms of sociality are constituted and reconstituted, by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it.

By drawing on her extensive fieldwork in India and on the adjacent theoretical literature, Barbara Harriss-White describes the working of the Indian economy through its most important social structures of accumulation. Successive chapters explore a range of topics including labour, capital, the state, gender, religious plurality, caste and space. Despite the complexity of the subject, the book is vivid and compelling. The author's intimate knowledge of the country enables the reader to experience the Indian local scene and to engage with the precariousness of daily life. Her conclusion challenges the prevailing notion that liberalisation releases the economy from political interference and leads to a postscript on the economic base for fascism in India. This is an intelligent book, first published in 2002, by a distinguished scholar, for students of economics, as well as for those studying the region.

Roger and Patricia Jeffery are well known for their work on religion and gender in South Asia. In their latest book, a study of the demographic processes of two castes in rural north India, they ask why fertility levels are higher among the Muslim Sheikhs than the Hindu Jats. They conclude that explanations can only partially be attributed to gender relationships and religion, and it is the economic and political interests of both groups which are the defining factors. Their marginal economic position provides little incentive for the Sheikhs to raise small families, while the Jats, who are locally dominant, are encouraged to use birth control and educate their children. The authors go on to demonstrate the significance of this analysis for a wider understanding of the problems of population and politics in India generally. The book will be invaluable for students of South Asia and for anyone interested in the demography of developing countries.

In a comparative and historical study of the interplay between democratic politics and authoritarian states in South Asia, Ayesha Jalal explains how a shared colonial legacy led to apparently contrasting patterns of political development - democracy in India and authoritarianism in Pakistan and Bangladesh. The analysis shows how, despite differences in form, central political authority in each state came to confront similar threats from regional and linguistic dissidence, religious and sectarian strife, as well as class and caste conflicts. By comparing state structures and political processes, the author evaluates and redefines democracy, citizenship, sovereignty and the nation-state, arguing for a more decentralized governmental structure. This original and provocative study will challenge students and scholars in the field to rethink traditional concepts of democracy and authoritarianism in South Asia.

In a sensitive and compelling account of the lives of those at the very bottom of Indian society, Oliver Mendelsohn and Marika Vicziany explore the construction of the Untouchables as a social and political category, the historical background which led to such a definition, and their position in India today. The authors argue that, despite efforts to ameliorate their condition on the part of the state, a considerable edifice of discrimination persists on the basis of a tradition of ritual subordination. Even now, therefore, it still makes sense to categorise these people as 'Untouchables'. The book promises to make a major contribution to the social and economic debates on poverty, while its wide-ranging perspectives will ensure an interdisciplinary readership from historians of South Asia, to students of politics, economics, religion and sociology.

In a penetrating anthropological study of the working poor in India, Jan Breman examines the lives of those who, pushed out of the agrarian labour market, depend on casual work. Beginning his local-level research in two villages in south Gujarat, the author discusses the mobilisation of casual labour, which is hired and fired according to the need of the moment, and transferred for the duration of the job to destinations far away from the home area. His case-study reveals that the circulation of labour is indicative of an employment pattern which dominates both the rural and urban economy of large parts of South Asia. Elaborating on the social profile of the work migrants, the author argues that their identity is shaped by both class and caste relations and, despite action by state agencies, nothing of significance has been achieved to improve their quality of life.

In a penetrating anthropological study of the working poor in India, Jan Breman examines the lives of those who, pushed out of the agrarian labour market, depend on casual work. Beginning his local-level research in two villages in south Gujarat, the author discusses the mobilisation of casual labour, which is hired and fired according to the need of the moment, and transferred for the duration of the job to destinations far away from the home area. His case-study reveals that the circulation of labour is indicative of an employment pattern which dominates both the rural and urban economy of large parts of South Asia. Elaborating on the social profile of the work migrants, the author argues that their identity is shaped by both class and caste relations and, despite action by state agencies, nothing of significance has been achieved to improve their quality of life.

Successive Indian governments, from right and left, have remained committed to market-oriented reform since its introduction in 1991. In a well-argued, accessible and sometimes controversial examination of the political dynamics which underlie that commitment, Rob Jenkins challenges existing theories of the relationship between democracy and economic liberalisation. He contends that while democracy and liberalisation are no longer considered incompatible, theorizing over-emphasizes democracy's more wholesome aspects while underestimating its practioners' reliance on obfuscating tactics to defuse political resistance to policy shifts. By focusing on formal political systems, existing research ignores the value of informal institutions. In India it is these institutions which have driven economic elites towards negotiation, while allowing governing elites to divide the opponents of reform through a range of political tactics. In fact, the author argues, it is precisely through such political manoeuvring that democracy survives.

For a long time, Europe’s colonizing powers justified their urge for expansion with the conviction that they were ‘bringing civilization to territories where civilization was lacking.’ This doctrine of white superiority and indigenous inferiority was accompanied by a boundless exploitation of local labor. Under colonial rule, the ideology that later became known as neoliberalism was free to subject labor to a capitalism tainted by racialized policies. This political economy has now become dominant in the Western world, too, and has reversed the trend towards equality. In Colonialism, Capitalism and Racism, Jan Breman shows how racial favoritism is no longer contained to ‘faraway, indigenous peoples’, but has become a source of polarization within Western societies as well.

Coffee has been grown on Java for the commercial market since the early eighteenth century, when the Dutch East India Company began buying from peasant producers in the Priangan highlands. What began as a commercial transaction, however, soon became a system of compulsory production. This book shows how the Dutch East India Company mobilised land and labour, why they turned to force cultivation, and what effects the brutal system they installed had on the economy and society.

Jan Breman takes dispossession as his central theme in this ambitious analysis of labour bondage in India's changing political economy from 1962 to 2017. When, in a remote past, tribal and low-caste communities were attached to landowning households, their lack of freedom was framed as subsistence-oriented dependency. Breman argues that with colonial rule came the intrusion of capitalism into India's agrarian economy, leading to a decline in the idea of patronage in the relationship between bonded labour and landowner. Instead, servitude was reshaped as indebtedness. As labour became transformed into a commodity, peasant workers were increasingly pushed out of agriculture and the village but remained adrift in the wider economy. This footloose workforce is subjected to exploitation when their labour power is required and is left in a state of exclusion when it is surplus to demand. The outcome is progressive inequality that is thoroughly capitalist in nature.

Jan Breman takes dispossession as his central theme in this ambitious analysis of labour bondage in India''s changing political economy from 1962 to 2017. When, in a remote past, tribal and low-caste communities were attached to landowning households, their lack of freedom was framed as subsistence-oriented dependency. Breman argues that with colonial rule came the intrusion of capitalism into India''s agrarian economy, leading to a decline in the idea of patronage in the relationship between bonded labour and landowner. Instead, servitude was reshaped as indebtedness. As labour became transformed into a commodity, peasant workers were increasingly pushed out of agriculture and the village but remained adrift in the wider economy. This footloose workforce is subjected to exploitation when their labour power is required and is left in a state of exclusion when it is surplus to demand. The outcome is progressive inequality that is thoroughly capitalist in nature.

Jan Breman takes dispossession as his central theme in this ambitious analysis of labour bondage in India''s changing political economy from 1962 to 2017. When, in a remote past, tribal and low-caste communities were attached to landowning households, their lack of freedom was framed as subsistence-oriented dependency. Breman argues that with colonial rule came the intrusion of capitalism into India''s agrarian economy, leading to a decline in the idea of patronage in the relationship between bonded labour and landowner. Instead, servitude was reshaped as indebtedness. As labour became transformed into a commodity, peasant workers were increasingly pushed out of agriculture and the village but remained adrift in the wider economy. This footloose workforce is subjected to exploitation when their labour power is required and is left in a state of exclusion when it is surplus to demand. The outcome is progressive inequality that is thoroughly capitalist in nature.

Jan Breman takes dispossession as his central theme in this ambitious analysis of labour bondage in India's changing political economy from 1962 to 2017. When, in a remote past, tribal and low-caste communities were attached to landowning households, their lack of freedom was framed as subsistence-oriented dependency. Breman argues that with colonial rule came the intrusion of capitalism into India's agrarian economy, leading to a decline in the idea of patronage in the relationship between bonded labour and landowner. Instead, servitude was reshaped as indebtedness. As labour became transformed into a commodity, peasant workers were increasingly pushed out of agriculture and the village but remained adrift in the wider economy. This footloose workforce is subjected to exploitation when their labour power is required and is left in a state of exclusion when it is surplus to demand. The outcome is progressive inequality that is thoroughly capitalist in nature.

In Colonialism, Capitalism and Racism, Jan Breman shows how racial favoritism is no longer contained to ‘faraway, indigenous peoples’, but has become a source of polarization within Western societies as well.