Barbara Yngvesson – författare

Since the early 1990s, transnational adoptions have increased at an astonishing rate, not only in the United States, but worldwide. In "Belonging in an Adopted World", Barbara Yngvesson offers a penetrating exploration of the consequences and implications of this unprecedented movement of children, usually from poor nations to the affluent West. Yngvesson illuminates how the politics of adoption policy has profoundly affected the families, nations, and children involved in this new form of social and economic migration. Starting from the transformation of the abandoned child into an adoptable resource for nations that give and receive children in adoption, this volume examines the ramifications of such gifts, especially for families created through adoption and, later, the adopted adults themselves. Bolstered by an account of the author's own experience as an adoptive parent, and fully attuned to the contradictions of race that shape our complex forms of family, "Belonging in an Adopted World" explores the fictions that sustain adoptive kinship, ultimately exposing the vulnerability and contingency behind all human identity.

Many commentators on the contemporary United States believe that current rates of litigation are a sign of decay in the nation's social fabric. Law and Community in Three American Towns explores how ordinary people in three towns—located in New England, the Midwest, and the South—view the law, courts, litigants, and social order.Carol J. Greenhouse, Barbara Yngvesson, and David M. Engel analyze attitudes toward law and law users as a way of commentating on major American myths and ongoing changes in American society. They show that residents of "Riverside," "Sander County," and "Hopewell" interpret litigation as a sign of social decline, but they also value law as a symbol of their local way of life. The book focuses on this ambivalence and relates it to the deeply-felt tensions express between "community" and "rights" as rival bases of society.The authors, two anthropologists and a lawyer, each with an understanding of a particular region, were surprised to discover that such different locales produced parallel findings. They undertook a comparative project to find out why ambivalence toward the law and law use should be such a common refrain. The answer, they believe, turns out to be less a matter of local traditions than of the ways that people perceive the patterns of their lives as being vulnerable to external forces of change.

Many commentators on the contemporary United States believe that current rates of litigation are a sign of decay in the nation's social fabric. Law and Community in Three American Towns explores how ordinary people in three towns—located in New England, the Midwest, and the South—view the law, courts, litigants, and social order.Carol J. Greenhouse, Barbara Yngvesson, and David M. Engel analyze attitudes toward law and law users as a way of commentating on major American myths and ongoing changes in American society. They show that residents of "Riverside," "Sander County," and "Hopewell" interpret litigation as a sign of social decline, but they also value law as a symbol of their local way of life. The book focuses on this ambivalence and relates it to the deeply-felt tensions express between "community" and "rights" as rival bases of society.The authors, two anthropologists and a lawyer, each with an understanding of a particular region, were surprised to discover that such different locales produced parallel findings. They undertook a comparative project to find out why ambivalence toward the law and law use should be such a common refrain. The answer, they believe, turns out to be less a matter of local traditions than of the ways that people perceive the patterns of their lives as being vulnerable to external forces of change.

Documenting Impossible Realities explores the limitations of conventional accounts through which belonging is documented, focusing on the experiences of adoptees, deportees, migrants, and other exilic populations. Susan Bibler Coutin and Barbara Yngvesson speak to the current historical moment in which the dichotomy between an "above ground" inhabited by dominant groups and an "underground" to which unauthorized immigrants, political exiles, and transnational adoptees are relegated cannot be sustained. This dichotomy was made possible by the illusion that some people do not belong, that some forms of kin are not real, or that certain ways of knowing do not count. To examine accounts that challenge such illusions, Coutin and Yngvesson focus on the spaces between groups, where difference is constituted and where the potential for new forms of relationship may be realized. By juxtaposing and moving between entangled realities and modes of expression, Documenting Impossible Realities conveys the emotional experience of oscillating between being here and gone, legitimate and treated as counterfeit.

Documenting Impossible Realities explores the limitations of conventional accounts through which belonging is documented, focusing on the experiences of adoptees, deportees, migrants, and other exilic populations. Susan Bibler Coutin and Barbara Yngvesson speak to the current historical moment in which the dichotomy between an "above ground" inhabited by dominant groups and an "underground" to which unauthorized immigrants, political exiles, and transnational adoptees are relegated cannot be sustained. This dichotomy was made possible by the illusion that some people do not belong, that some forms of kin are not real, or that certain ways of knowing do not count. To examine accounts that challenge such illusions, Coutin and Yngvesson focus on the spaces between groups, where difference is constituted and where the potential for new forms of relationship may be realized. By juxtaposing and moving between entangled realities and modes of expression, Documenting Impossible Realities conveys the emotional experience of oscillating between being here and gone, legitimate and treated as counterfeit.