Bart Klem – författare

Is religion best seen as only a cause of war, or is it a source of comfort for those caught up in conflict? In Checkpoint, Temple, Church and Mosque six senior figures in Anthropology, Sociology, Geography and Development Studies set out to answer this question. Based on fieldwork conducted in Sri Lanka's most religiously diverse and politically troubled region during the country's civil war (1983-2009), it provides a series of new and provocative arguments about the promise of a religiously based civil society, and the strengths and weaknesses of religious organisations and religious leaders in conflict mediation. The authors argue that for people trapped in long and violent conflicts, religion ultimately plays a contradictory role, and that its institutions are themselves profoundly affected by war - producing a complex picture in which Catholic priests engage with Buddhist monks and new Muslim leaders, and where Hindu temples and Pentecostal churches offer the promise of healing.

Is religion best seen as only a cause of war, or is it a source of comfort for those caught up in conflict? In Checkpoint, Temple, Church and Mosque six senior figures in Anthropology, Sociology, Geography and Development Studies set out to answer this question. Based on fieldwork conducted in Sri Lanka's most religiously diverse and politically troubled region during the country's civil war (1983-2009), it provides a series of new and provocative arguments about the promise of a religiously based civil society, and the strengths and weaknesses of religious organisations and religious leaders in conflict mediation. The authors argue that for people trapped in long and violent conflicts, religion ultimately plays a contradictory role, and that its institutions are themselves profoundly affected by war - producing a complex picture in which Catholic priests engage with Buddhist monks and new Muslim leaders, and where Hindu temples and Pentecostal churches offer the promise of healing.

In a society that experiences secessionist conflict, many things are not what they seem. This book adopts a performative perspective to understand the peculiar institutional landscape the ensued around the Tamil separatist conflict in Sri Lanka, both during and after the civil war. It draws on two decades of fieldwork across towns and villages in northern and eastern Sri Lanka, ethnography within Sri Lanka's civil service, and privileged access to Norwegian-facilitated peace process. This yields a compelling analytical narrative that shows how political institutions are enacted and witnessed, rather than cataloguing them in the strictures of the law. This provides a fertile vantage point to address the to-be-or-not-to-be dilemmas that we face when seeking to interpret the legitimacy, legality, and validity of the institutions that separatist movements create in aspiration of sovereign status. And as such, this book provides food for thought for broader conceptual debates concerning armed conflict and insurgency. This title is available Open Access.