Beatrice Hale – författare

This book paints a vivid picture of caregiving for the elderly throughout history, using the innovative concept of a 'carerscape'. Inspired by Appadurai's 'ethnoscape', this framework highlights diverse aspects of caregiving across time and cultures. From kin and household members to spiritual, legal, and community-based systems, the book explores the evolution of care. Chapters delve into prehistoric caregiving practices, drawing on paleontological findings, and examine the roles of spirituality and legality in ancient Egypt, Greece, and Rome. The communal spirit of early Christianity and parish care in medieval times are explored, alongside personal narratives from nineteenth-century America. The book also considers representations of ageing and care in folklore, fiction, and media. Concluding with a discussion on modern caregiving, the 'carerscape' is reimagined through the lens of these historical insights, culminating in a reflection on how different countries now recognise the vital role of caregivers. This comprehensive book is essential for scholars of history, anthropology, and social care, as well as practitioners and policy-makers interested in the evolution of caregiving. It offers a rich tapestry of insights for anyone seeking to understand the complex dynamics of care across cultures and eras.

This book investigates the experiences of older people who remain at home with care. It examines the transition points for the important life changes faced by family members who take on a greater care-giving role.The book draws on demographic analyses and qualitative fieldwork to explore the shift from independence to increasing dependence, and suggests that this transition constitutes movement into a new stage of life, that of an Age of Supported Independence. Applying the anthropological concept of rites of passage in their analysis, the authors focus on the changes in everyday living within the spatial environment of the home, the temporal organization of daily life, and the reshaping of relationships. They suggest that many older people – as well as the family members who become carers – remain in a state of ‘liminality’: unable to make sense of their new situation and experience and, despite assumptions that ageing-in-place sustains social connectedness, excluded from their communities.

Becoming a caregiver is increasingly an inevitable experience for many people and, therefore, a likely life transition. Drawing on research and personal experiences of working with family caregivers, this book examines a range of family caregiving situations from across the life course. It seeks to capture the dynamics of caregiving in a number of common situations: caregiving during infancy, for adults who acquire a disability through accidents or illness, for older people with age-related issues, and caregiving by children and adolescent carers and grandparent carers. In drawing attention to key moments of vulnerability faced by family and informal caregivers, and by suggesting how to assist ‘reconnection’ at these moments, the book provides a guide for those working in the area of health, disability and care.  Informal care is conceptualised as occurring with the context of personal interrelationships, these being nested within wider kin networks and linked with wider professional formal care networks.  Informal care is seen both as an expression of social capital and as an activity that builds social capital.  It is an indicator of resources of mutual support within social networks, and it has the effect of adding to the stock of social resources.  The book makes a case, therefore, for facilitating the development of social capital by strengthening the capacity of informal caregivers and caregiver groups, and by improving the linkages with formal care organisations.

This book investigates the experiences of older people who remain at home with care. It examines the transition points for the important life changes faced by family members who take on a greater care-giving role.The book draws on demographic analyses and qualitative fieldwork to explore the shift from independence to increasing dependence, and suggests that this transition constitutes movement into a new stage of life, that of an Age of Supported Independence. Applying the anthropological concept of rites of passage in their analysis, the authors focus on the changes in everyday living within the spatial environment of the home, the temporal organization of daily life, and the reshaping of relationships. They suggest that many older people – as well as the family members who become carers – remain in a state of ‘liminality’: unable to make sense of their new situation and experience and, despite assumptions that ageing-in-place sustains social connectedness, excluded from their communities.