Bertrand Badie – författare

Too often we think of the modern political state as a universal institution, the inevitable product of History rather than a specific creation of a very particular history. Bertrand Badie and Pierre Birnbaum here persuasively argue that the origin of the state is a social fact, arising out of the peculiar sociohistorical context of Western Europe. Drawing on historical materials and bringing sociological insights to bear on a field long abandoned to jurists and political scientists, the authors lay the foundations for a strikingly original theory of the birth and subsequent diffusion of the state. The book opens with a review of the principal evolutionary theories concerning the origin of the institution proposed by such thinkers as Marx, Durkheim, and Weber. Rejecting these views, the authors set forward and defend their thesis that the state was an "invention" rather than a necessary consequence of any other process. Once invented, the state was disseminated outside its Western European birthplace either through imposition or imitation. The study concludes with concrete analyses of the differences in actual state institutions in France, Prussia, Great Britain, the United States, and Switzerland.

This book traces the rise of the modern state—a mode of organizing political power within a closed territory—in post-Enlightenment Europe and its spread to the remainder of the world, especially colonial and postcolonial societies. The result of a long process of evolution dating back to the Roman Empire, this new form of state was characterized by the coincidence of public power and public space and the legalization of political and social relations. Intimately linked to the transformation of Western European cultures at a time when their economic might allowed them to conquer many regions of the world, the modern state provided a model that was adopted in most countries.The book analyzes the different conditions in which the modern state was grafted onto different cultural realities: a metropolitan model adopted by settlers or imposed as an instrument of colonial domination, or a representation of modernity selected by non-Western leaders out of fascination for its alleged efficiency and rationality. The author shows that, from the beginning, various logics of importation led non-Western cultures to invent their own practices of the state, thereby transforming the original model. In many countries, notably in postcolonial societies, discrepancies appeared between political actions and political representations and principles on which the state was supposed to rest. This has often led to political crises and breakdowns of legality and legitimacy, and to the formation of new types of social relations in spaces the state cannot control. At the international level, a similar phenomenon can be seen: international networks, based on trade links, religion, and culture, are now able to bypass official interstate relations.

This book traces the rise of the modern state—a mode of organizing political power within a closed territory—in post-Enlightenment Europe and its spread to the remainder of the world, especially colonial and postcolonial societies. The result of a long process of evolution dating back to the Roman Empire, this new form of state was characterized by the coincidence of public power and public space and the legalization of political and social relations. Intimately linked to the transformation of Western European cultures at a time when their economic might allowed them to conquer many regions of the world, the modern state provided a model that was adopted in most countries.The book analyzes the different conditions in which the modern state was grafted onto different cultural realities: a metropolitan model adopted by settlers or imposed as an instrument of colonial domination, or a representation of modernity selected by non-Western leaders out of fascination for its alleged efficiency and rationality. The author shows that, from the beginning, various logics of importation led non-Western cultures to invent their own practices of the state, thereby transforming the original model. In many countries, notably in postcolonial societies, discrepancies appeared between political actions and political representations and principles on which the state was supposed to rest. This has often led to political crises and breakdowns of legality and legitimacy, and to the formation of new types of social relations in spaces the state cannot control. At the international level, a similar phenomenon can be seen: international networks, based on trade links, religion, and culture, are now able to bypass official interstate relations.

With entries from leading international scholars from around the world, this eight-volume encyclopedia offers the widest possible coverage of key areas both regionally and globally. The International Encyclopedia of Political Science provides a definitive, comprehensive picture of all aspects of political life, recognizing the theoretical and cultural pluralism of our approaches and including findings from the far corners of the world. The eight volumes cover every field of politics, from political theory and methodology to political sociology, comparative politics, public policies, and international relations.  Entries are arranged in alphabetical order, and a list of entries by subject area appears in the front of each volume for ease of use. The encyclopedia contains a detailed index as well as extensive bibliographical references. Filling the need for an exhaustive overview of the empirical findings and reflections on politics, this reference resource is suited for undergraduate or graduate students who wish to be informed effectively and quickly on their field of study, for scholars seeking information on relevant research findings in their area of specialization or in related fields, and for lay readers who may lack a formal background in political science but have an interest in the field nonetheless.  The International Encyclopedia of Political Science provides an essential, authoritative guide to the state of political science at the start of the 21st century and for decades to come, making it an invaluable resource for a global readership, including researchers, students, citizens, and policy makers.The encyclopedia was developed in partnership with the International Political Science Association. Key Themes: Case and Area StudiesComparative Politics, Theory, and MethodsDemocracy and DemocratizationEconomicsEpistemological FoundationsEquality and InequalityGender and Race/EthnicityInternational RelationsLocal GovernmentPeace, War, and Conflict ResolutionPeople and OrganizationsPolitical EconomyPolitical PartiesPolitical SociologyPublic Policy and AdministrationQualitative MethodsQuantitative MethodsReligion

From the award-winning team behind the International Encyclopaedia of Political Science... Moving beyond mainstream “traditional” approaches to bring you a new advanced-level introduction to political science.

 

A perfect introduction for postgraduates who are new to political science, as well as upper-level undergraduates looking to broaden and deepen their understanding of core topics, this progressive account:

Guides you through all key areas of political science: origins, methodological foundations, key topics, and current issues Takes an international and pluralist perspective with all issues explored in a comparative way related to different cultural and historical contexts Includes pulled-out descriptions of major concepts, further reading and self-assessment questions at the end of each chapter.

From the award-winning team behind the International Encyclopaedia of Political Science... Moving beyond mainstream “traditional” approaches to bring you a new advanced-level introduction to political science.

 

A perfect introduction for postgraduates who are new to political science, as well as upper-level undergraduates looking to broaden and deepen their understanding of core topics, this progressive account:

Guides you through all key areas of political science: origins, methodological foundations, key topics, and current issues Takes an international and pluralist perspective with all issues explored in a comparative way related to different cultural and historical contexts Includes pulled-out descriptions of major concepts, further reading and self-assessment questions at the end of each chapter.

China’s growing power and Russia’s invasion of Ukraine have thrust geopolitics back to the centre of the global stage, but the old frameworks of international relations, with their positivist methods and their emphasis on structural determinants, will not enable us to understand the increasingly dangerous world in which we are living today.Bertrand Badie argues that states and the many other actors now operating in the international arena are products of their cultural contexts and political traditions. Their perspectives and motivations are profoundly subjective in character and are shaped by the narratives, memories and emotions that constitute people’s everyday realities. In Badie’s view, international disputes in the twenty-first century are best understood through the concept of the ‘battle for meaning’, confrontations between different modes of understanding the world. His judgement is that peace and stability depend on greater sensitivity to the worldviews of other actors in the international arena. A willingness to try to see the world from the perspective of one’s friends, rivals and even one’s enemies is vital.This timely and engaging book by one of the world’s leading scholars of international relations will be of great interest to students and scholars in politics and IR and to anyone concerned about the growing tensions in the world today.

China’s growing power and Russia’s invasion of Ukraine have thrust geopolitics back to the centre of the global stage, but the old frameworks of international relations, with their positivist methods and their emphasis on structural determinants, will not enable us to understand the increasingly dangerous world in which we are living today.Bertrand Badie argues that states and the many other actors now operating in the international arena are products of their cultural contexts and political traditions. Their perspectives and motivations are profoundly subjective in character and are shaped by the narratives, memories and emotions that constitute people’s everyday realities. In Badie’s view, international disputes in the twenty-first century are best understood through the concept of the ‘battle for meaning’, confrontations between different modes of understanding the world. His judgement is that peace and stability depend on greater sensitivity to the worldviews of other actors in the international arena. A willingness to try to see the world from the perspective of one’s friends, rivals and even one’s enemies is vital.This timely and engaging book by one of the world’s leading scholars of international relations will be of great interest to students and scholars in politics and IR and to anyone concerned about the growing tensions in the world today.

In international relations (IR), some states often deny the legal status of others, stigmatising their practices or even their culture. Such acts of deliberate humiliation at the diplomatic level are common occurrences in modern diplomacy. In the period following the breakup of the famous ‘Concert of Europe’, many kinds of club-based diplomacy have been tried, all falling short of anything like inclusive multilateralism. Examples of this effort include the G7, G8, G20 and even the P5. Such ‘contact groups’ are put forward as if they were actual ruling institutions, endowed with the power to exclude and marginalise.Today, the effect of such acts of humiliation is to reveal the international system’s limits and its lack of diplomatic effectiveness. The use of humiliation as a regular diplomatic action steadily erodes the power of the international system. These actions appear to be the result of a botched mixture of a colonial past, a failed decolonisation, a mistaken vision of globalisation and a very dangerous post-bipolar reconstruction.Although this book primarily takes a social psychology approach to IR, it also mobilizes the resources of the French sociological tradition, mainly inspired by Emile Durkheim. It is translated from Le temps des humiliés. Pathologie des relations internationales (Paris, Odile Jacob, 2014).

The SAGE Handbook of Political Science presents a major retrospective and prospective overview of the discipline. Comprising three volumes of contributions from expert authors from around the world, the handbook aims to frame, assess and synthesize research in the field, helping to define and identify its current and future developments. It does so from a truly global and cross-area perspectiveChapters cover a broad range of aspects, from providing a general introduction to exploring important subfields within the discipline. Each chapter is designed to provide a state-of-the-art and comprehensive overview of the topic by incorporating cross-cutting global, interdisciplinary, and, where this applies, gender perspectives. The Handbook is arranged over seven core thematic sections:Part 1: Political TheoryPart 2: MethodsPart 3: Political SociologyPart 4: Comparative PoliticsPart 5: Public Policies and AdministrationPart 6: International RelationsPart 7: Major Challenges for Politics and Political Science in the 21st Century

In international relations (IR), some states often deny the legal status of others, stigmatising their practices or even their culture. Such acts of deliberate humiliation at the diplomatic level are common occurrences in modern diplomacy. In the period following the breakup of the famous ‘Concert of Europe’, many kinds of club-based diplomacy have been tried, all falling short of anything like inclusive multilateralism. Examples of this effort include the G7, G8, G20 and even the P5. Such ‘contact groups’ are put forward as if they were actual ruling institutions, endowed with the power to exclude and marginalise.Today, the effect of such acts of humiliation is to reveal the international system’s limits and its lack of diplomatic effectiveness. The use of humiliation as a regular diplomatic action steadily erodes the power of the international system. These actions appear to be the result of a botched mixture of a colonial past, a failed decolonisation, a mistaken vision of globalisation and a very dangerous post-bipolar reconstruction.Although this book primarily takes a social psychology approach to IR, it also mobilizes the resources of the French sociological tradition, mainly inspired by Emile Durkheim. It is translated from Le temps des humiliés. Pathologie des relations internationales (Paris, Odile Jacob, 2014).

In this thought-provoking book, Bertrand Badie argues that the traditional paradigms of international relations are no longer sustainable, and that ignorance of these shifting systems and of alternative models is a major source of contemporary international conflict and disorder. Through a clear examination of the political, historical and social context, Badie illuminates the challenges and possibilities of an 'intersocial' and multilateral approach to international relations.Badie lays the foundations for understanding by first tracing the history of traditional Eurocentric international relations, from the Westphalian Peace of the seventeenth century through to the power politics of the mid-twentieth century, and discussing the processes, such as decolonisation, by which this system has been destabilised. Chapters consider issues such as the changing powers and identity of the state, regionalism, and war and conflict, demonstrating the impact of globalisation and the growing influence of both non-Western and non-state actors in the international arena and highlighting the need for a more widespread understanding of these realities.Rethinking International Relations will be essential reading for all scholars and students of international relations and political science. Its insights will also prove useful to policymakers and other actors involved in diplomatic relations and international public policy.

In this thought-provoking book, Bertrand Badie argues that the traditional paradigms of international relations are no longer sustainable, and that ignorance of these shifting systems and of alternative models is a major source of contemporary international conflict and disorder. Through a clear examination of the political, historical and social context, Badie illuminates the challenges and possibilities of an 'intersocial' and multilateral approach to international relations.Badie lays the foundations for understanding by first tracing the history of traditional Eurocentric international relations, from the Westphalian Peace of the seventeenth century through to the power politics of the mid-twentieth century, and discussing the processes, such as decolonisation, by which this system has been destabilised. Chapters consider issues such as the changing powers and identity of the state, regionalism, and war and conflict, demonstrating the impact of globalisation and the growing influence of both non-Western and non-state actors in the international arena and highlighting the need for a more widespread understanding of these realities.Rethinking International Relations will be essential reading for all scholars and students of international relations and political science. Its insights will also prove useful to policymakers and other actors involved in diplomatic relations and international public policy.