Betty Friedan – författare

'One of the most influential non-fiction books of the twentieth century' The New York TimesWhen Betty Friedan produced The Feminine Mystique in 1963, she could not have realized how the discovery and debate of her contemporaries' general malaise would shake up society. Victims of a false belief system, these women were following strict social convention by loyally conforming to the pretty image of the magazines, and found themselves forced to seek meaning in their lives only through a family and a home. Friedan's controversial book about them - and every woman - would ultimately set Second Wave feminism in motion and begin the battle for equality. This groundbreaking and life-changing work remains just as powerful, important and true as it was nearly fifty years ago, and is essential reading both as a historical document and as a study of women living in a man's world.

'What if she isn't happy - does she think men are happy in this world? Doesn't she know how lucky she is to be a woman?'The pioneering Betty Friedan here identifies the strange problem plaguing American housewives, and examines the malignant role advertising plays in perpetuating the myth of the 'happy housewife heroine'.Penguin Modern: fifty new books celebrating the pioneering spirit of the iconic Penguin Modern Classics series, with each one offering a concentrated hit of its contemporary, international flavour. Here are authors ranging from Kathy Acker to James Baldwin, Truman Capote to Stanislaw Lem and George Orwell to Shirley Jackson; essays radical and inspiring; poems moving and disturbing; stories surreal and fabulous; taking us from the deep South to modern Japan, New York's underground scene to the farthest reaches of outer space.

Landmark, groundbreaking, classic—these adjectives barely do justice to the pioneering vision and lasting impact of The Feminine Mystique. Published in 1963, it gave a pitch-perfect description of “the problem that has no name”: the insidious beliefs and institutions that undermined women’s confidence in their intellectual capabilities and kept them in the home. Writing in a time when the average woman first married in her teens and 60 percent of women students dropped out of college to marry, Betty Friedan captured the frustrations and thwarted ambitions of a generation and showed women how they could reclaim their lives. Part social chronicle, part manifesto, The Feminine Mystique is filled with fascinating anecdotes and interviews as well as insights that continue to inspire. This 50th–anniversary edition features an afterword by best-selling author Anna Quindlen as well as a new introduction by Gail Collins.

The Feminine Mystique (1963) is a powerful critique of women’s roles in contemporary American society. Drawing on new scholarship in the social sciences, Betty Friedan attacked a wide range of institutions—among them women’s magazines, women’s colleges, and advertisers—for promoting a one-dimensional image of women as happy housewives. This image, Friedan suggested, created a “feminine mystique,” a belief that “fulfillment as a woman had only one definition for American women after 1949—the housewife-mother.” The book soon became a national best seller, with over a million copies sold.This Norton Critical Edition of Friedan’s phenomenal book traces its cultural and historical significance over its first fifty years. The text of The Feminine Mystique is accompanied by an introduction and is fully annotated.Friedan’s book is the product of her early life as an activist, a student, and an intellectual while also drawing on her own experiences as a wife and mother. “Origins and Influences” includes writings that helped shape the author’s ideas about women and society. These works are topically organized: “Childhood World,” “Intellectual Influences,” “Domesticity and ‘Momism’ during the Cold War,” “Popular-Front Feminism,” “The Power of the Feminine Mystique on Betty Friedan?,” and finally, “Female Labor Force Participation Trends in the Twentieth Century.” Among the authors included are Robert S. and Helen Merrell Lynd, Friedrich Engels, Margaret Mead, Amram Scheinfeld, and Simone de Beauvoir.The 1960s was a time of great upheaval in America with sweeping changes throughout society including women’s rights, civil rights, peace movements, environmental movements, student activism, and the sexual revolution. It was also a time when a number of American Jewish intellectuals, including Friedan, made comparisons between American life and Nazi destruction. “The Turn of the Sixties: Political, Intellectual, and Cultural Ferment” provides readers with an understanding of The Feminine Mystique’s contemporary context through relevant U.S. government documents and through the voices of, among others, Eleanor Roosevelt, Reverend Martin Luther King Jr., Helen Gurley Brown, and Bruno Bettelheim.More impressive than even The Feminine Mystique’s best-seller status and the debate it sparked in the national press is its broader cultural significance. Hundreds of women wrote to Friedan about how the book affected them personally. “Impact” includes a selection of these letters from the Betty Friedan Papers, along with feminist writings from the second (Pauli Murray, Robin Morgan, Bella Abzug) and third (Rebecca Walker, Naomi Wolf, Jennifer Baumgardner and Amy Richards) waves of feminism, and the backlash against the movement and The Feminine Mystique (Phyllis Schlafly).The book also includes a section on the scholarship on The Feminine Mystique, with excerpts from scholars such as Daniel Horowitz, Joanne Meyerowitz, Ruth Rosen, and Stephanie Coontz. Analyses of Betty Friedan as a historian, the evolution of her ideas, and the legacy of The Feminine Mystique on its fiftieth anniversary are included.A Chronology of Betty Friedan’s life and work and a Selected Bibliography are also included.

“It changed my life.” That’s what Betty Friedan heard over and over from women throughout the United States after the publication of her radical best-seller, The Feminine Mystique, sparked the beginning of contemporary feminism. The first stirring and uncertain years of the women’s movement helped many women put a name to the sense of invisibility, powerlessness, and depression that Friedan famously called “the problem that has no name.”First published in 1976, “It Changed My Life” is a compellingly readable collection of reports from the front, back in the days less than a generation ago when women were routinely shut out of the professions and higher education, underpaid, condescended to, and harassed without consequences to the harassers. The book describes the political campaigns for equal pay and job opportunities, for the outlawing of sex discrimination, for the Equal Rights Amendment, and for legalized abortion, the creation of National Organization for Women, the National Abortion Rights Action League, and the National Women’s Political Caucus, and analyzes the antifeminist backlashes. Encounters with Simone de Beauvoir and Indira Gandhi are juxtaposed with moving and vivid personal struggles of many ordinary women. Among those women was Friedan herself, who frankly recorded her astonishment, gratification, and anger as the movement she helped create grew beyond all her hopes, and then raced beyond her control into a sexual politics she found disturbing.A classic of modern feminism, “It Changed My Life” brings back years of struggle for those who were there, and recreates the past for the readers of today who were not yet born during these struggles for the opportunities and respect to which women can now feel entitled. In changing women’s lives, the women’s movement has changed everything.

First published in 1981, The Second Stage is eerily prescient and timely, a reminder that much of what is called new thinking in feminism has been eloquently observed and argued before. Warning the women's movement against dissolving into factionalism, male-bashing, and preoccupation with sexual and identity politics rather than bottom-line political and economic inequalities, Friedan argues that once past the initial phases of describing and working against political and economic injustices, the women's movement should focus on working with men to remake private and public arrangements that work against full lives with children for women and men both. Friedan's agenda to preserve families is far more radical than it appears, for she argues that a truly equitable preservation of marriage and family may require a reorganization of many aspects of conventional middle-class life, from the greater use of flex time and job-sharing, to company-sponsored daycare, to new home designs to permit communal housekeeping and cooking arrangements.Called "utopian" fifteen years ago, when it seemed unbelievable that women had enough power in the workplace to make effective demands, or that men would join them, some of these visions are slowly but steadily coming to pass even now. The problem Friedan identifies is as real now as it was years ago: "how to live the equality we fought for," and continue to fight for, with "the family as new feminist frontier." She writes not only for women's liberation but for human liberation.