Beverley Clack – författare

Feminist philosophy of religion has developed in recent years because of the exposure of explicit sexism in much traditional philosophical thinking about religion. The struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation in the traditional subject.Feminist Philosophy of Religion: Critical Readings brings together key new writings in this growing field. Part one of the reader explores important approaches to the feminist philosophy of religion, including psychoanalytic, poststructualist, postmetaphysical and epistemological frameworks. In part two, the contributors survey significant topics including questions of divinity, embodiment, spirituality and religious practice. Supported by explanatory prefaces and an extensive bibliography, Feminist Philosophy of Religion: Critical Readings is an important resource for this new area of study.

Feminist philosophy of religion has developed in recent years because of the exposure of explicit sexism in much traditional philosophical thinking about religion. The struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation in the traditional subject.Feminist Philosophy of Religion: Critical Readings brings together key new writings in this growing field. Part one of the reader explores important approaches to the feminist philosophy of religion, including psychoanalytic, poststructualist, postmetaphysical and epistemological frameworks. In part two, the contributors survey significant topics including questions of divinity, embodiment, spirituality and religious practice. Supported by explanatory prefaces and an extensive bibliography, Feminist Philosophy of Religion: Critical Readings is an important resource for this new area of study.

For centuries people have debated the nature of the human self. Running beneath these various arguments lie three certainties – we are born, reproduce sexually, and die. The models of spirituality which dominate the Western tradition have claimed that it is possible to transcend these aspects of human physicality by ascribing to human beings alternative traits, such as consciousness, mind and reason. By locating the essence of human life outside its basic physical features, mortality itself has come to be viewed as a problem, for it appears to render human life both meaningless and absurd. Complex connections have then been made between the key features of life: sex is linked with death, and birth becomes the event that introduces the child to the world of decay – and ultimately to death itself. This fascinating book exposes the way in which the preoccupation with transcendence in both religious and secular thinking has distorted our sense of what it is to be human. At the same time, Sex and Death offers an alternative approach to the debate, based on an acceptance of mortality that emphasizes the depth and profundity possible in human life. It is an argument which will be essential reading for students of philosophy or religion, as well as the general reader interested in these debates.

For centuries people have debated the nature of the human self. Running beneath these various arguments lie three certainties – we are born, reproduce sexually, and die. The models of spirituality which dominate the Western tradition have claimed that it is possible to transcend these aspects of human physicality by ascribing to human beings alternative traits, such as consciousness, mind and reason. By locating the essence of human life outside its basic physical features, mortality itself has come to be viewed as a problem, for it appears to render human life both meaningless and absurd. Complex connections have then been made between the key features of life: sex is linked with death, and birth becomes the event that introduces the child to the world of decay – and ultimately to death itself. This fascinating book exposes the way in which the preoccupation with transcendence in both religious and secular thinking has distorted our sense of what it is to be human. At the same time, Sex and Death offers an alternative approach to the debate, based on an acceptance of mortality that emphasizes the depth and profundity possible in human life. It is an argument which will be essential reading for students of philosophy or religion, as well as the general reader interested in these debates.

Pamela Sue Anderson's A Feminist Philosophy of Religion (1998) and Grace Jantzen's Becoming Divine: Towards a Feminist Philosophy of Religion (1998) set the tone for subsequent feminist philosophies of religion. This Element builds upon the legacy of their investigations, revisiting and extending aspects of their work for a contemporary context struggling with the impact of 'post-truth' forms of politics. Reclaiming the power of collective action felt in religious community and the importance of the struggle for truth enables a changed perspective on the world, itself necessary to realise the feminist desire for more flourishing forms of life and relationship crucial to feminist philosophy of religion.

Pamela Sue Anderson''s A Feminist Philosophy of Religion (1998) and Grace Jantzen''s Becoming Divine: Towards a Feminist Philosophy of Religion (1998) set the tone for subsequent feminist philosophies of religion. This Element builds upon the legacy of their investigations, revisiting and extending aspects of their work for a contemporary context struggling with the impact of ''post-truth'' forms of politics. Reclaiming the power of collective action felt in religious community and the importance of the struggle for truth enables a changed perspective on the world, itself necessary to realise the feminist desire for more flourishing forms of life and relationship crucial to feminist philosophy of religion.

Pamela Sue Anderson''s A Feminist Philosophy of Religion (1998) and Grace Jantzen''s Becoming Divine: Towards a Feminist Philosophy of Religion (1998) set the tone for subsequent feminist philosophies of religion. This Element builds upon the legacy of their investigations, revisiting and extending aspects of their work for a contemporary context struggling with the impact of ''post-truth'' forms of politics. Reclaiming the power of collective action felt in religious community and the importance of the struggle for truth enables a changed perspective on the world, itself necessary to realise the feminist desire for more flourishing forms of life and relationship crucial to feminist philosophy of religion.

From some of the great philosophers of the Western tradition: The Devils gateway --Tertullian A misbegotten male --Aquinas Big children their whole life long --Schopenhauer The roots of philosophical misogyny in the writings of thinkers from the ancient Greeks through the modern age are exposed and explored in this collection. Beverley Clack questions whether the wisdom of these philosophers can be separated from the misogyny, and whether feminists should seek an alternative to the Western philosophical canon. This collection offers chronological evidence of how the great male thinkers debated the question of woman, provides and introduction of each thinker. The philosophers included are: Plato, Aristotle, Tertullian, Augustine, Aquinas, Kramer, Sprenger, Descartes, Hobbes, Locke, Hume, Kant, Rousseau, Hegel, Schopenhauer, Nietzsche, Freud, Weininger, Spengler and Lucas.

From some of the great philosophers of the Western tradition: The Devils gateway --Tertullian A misbegotten male --Aquinas Big children their whole life long --Schopenhauer The roots of philosophical misogyny in the writings of thinkers from the ancient Greeks through the modern age are exposed and explored in this collection. Beverley Clack questions whether the wisdom of these philosophers can be separated from the misogyny, and whether feminists should seek an alternative to the Western philosophical canon. This collection offers chronological evidence of how the great male thinkers debated the question of woman, provides and introduction of each thinker. The philosophers included are: Plato, Aristotle, Tertullian, Augustine, Aquinas, Kramer, Sprenger, Descartes, Hobbes, Locke, Hume, Kant, Rousseau, Hegel, Schopenhauer, Nietzsche, Freud, Weininger, Spengler and Lucas.

In consumer economies, success has increasingly been defined in terms of material attainment and the achievement of status. This model of ''the good life'' and its formulas for success ignore the haunting possibility that one may not succeed and as a result be deemed ''a failure''. How to be a Failure and Still Live Well explores that often neglected theme of failure, not just as the opposite of achievement, but also, and more importantly, how it has been conflated with loss: that which haunts all transient, mortal human experience. Understanding loss as a form of failure affects our ability to cope with the everyday losses that permeate existence as a result of the natural processes of ageing, death, and decay. Engaging with loss and thinking about what it inevitability means for our lives and commitments, allows different values to emerge than those connected to success as attainment. Relationships, spontaneity, and generosity are explored as qualities that arise from taking seriously our vulnerability and that form the basis for richer accounts of what it might mean to ''live well''.

In consumer economies, success has increasingly been defined in terms of material attainment and the achievement of status. This model of ‘the good life’ and its formulas for success ignore the haunting possibility that one may not succeed and as a result be deemed ‘a failure’. How to be a Failure and Still Live Well explores that often neglected theme of failure, not just as the opposite of achievement, but also, and more importantly, how it has been conflated with loss: that which haunts all transient, mortal human experience. Understanding loss as a form of failure affects our ability to cope with the everyday losses that permeate existence as a result of the natural processes of ageing, death, and decay. Engaging with loss and thinking about what it inevitability means for our lives and commitments, allows different values to emerge than those connected to success as attainment. Relationships, spontaneity, and generosity are explored as qualities that arise from taking seriously our vulnerability and that form the basis for richer accounts of what it might mean to ‘live well’.

In consumer economies, success has increasingly been defined in terms of material attainment and the achievement of status. This model of ‘the good life’ and its formulas for success ignore the haunting possibility that one may not succeed and as a result be deemed ‘a failure’. How to be a Failure and Still Live Well explores that often neglected theme of failure, not just as the opposite of achievement, but also, and more importantly, how it has been conflated with loss: that which haunts all transient, mortal human experience. Understanding loss as a form of failure affects our ability to cope with the everyday losses that permeate existence as a result of the natural processes of ageing, death, and decay. Engaging with loss and thinking about what it inevitability means for our lives and commitments, allows different values to emerge than those connected to success as attainment. Relationships, spontaneity, and generosity are explored as qualities that arise from taking seriously our vulnerability and that form the basis for richer accounts of what it might mean to ‘live well’.

In consumer economies, success has increasingly been defined in terms of material attainment and the achievement of status. This model of ''the good life'' and its formulas for success ignore the haunting possibility that one may not succeed and as a result be deemed ''a failure''. How to be a Failure and Still Live Well explores that often neglected theme of failure, not just as the opposite of achievement, but also, and more importantly, how it has been conflated with loss: that which haunts all transient, mortal human experience. Understanding loss as a form of failure affects our ability to cope with the everyday losses that permeate existence as a result of the natural processes of ageing, death, and decay. Engaging with loss and thinking about what it inevitability means for our lives and commitments, allows different values to emerge than those connected to success as attainment. Relationships, spontaneity, and generosity are explored as qualities that arise from taking seriously our vulnerability and that form the basis for richer accounts of what it might mean to ''live well''.

For over twenty years, Beverley Clack and Brian R. Clack's distinctive and thought-provoking introduction to the philosophy of religion has been of enormous value to students and scholars, providing an approach to the subject that is bold and refreshingly alternative.This revised and updated edition retains the accessibility which makes the book popular, while furthering its distinctive argument regarding the human dimension of religion. The central emphasis of the philosophy of religion – the concept of God, and the arguments for and against God's existence – is reflected in thorough analyses, while alternative approaches to traditional philosophical theism are explored. The treatments of both the miraculous and immortality have been revised and expanded, and the concluding chapter updates the investigation of how philosophy of religion might be conducted in an age defined by religious terrorism.Clear, systematic and highly critical, the third edition of The Philosophy of Religion will continue to be essential reading for students and scholars of this fascinating and important subject.

For over twenty years, Beverley Clack and Brian R. Clack's distinctive and thought-provoking introduction to the philosophy of religion has been of enormous value to students and scholars, providing an approach to the subject that is bold and refreshingly alternative.This revised and updated edition retains the accessibility which makes the book popular, while furthering its distinctive argument regarding the human dimension of religion. The central emphasis of the philosophy of religion – the concept of God, and the arguments for and against God's existence – is reflected in thorough analyses, while alternative approaches to traditional philosophical theism are explored. The treatments of both the miraculous and immortality have been revised and expanded, and the concluding chapter updates the investigation of how philosophy of religion might be conducted in an age defined by religious terrorism.Clear, systematic and highly critical, the third edition of The Philosophy of Religion will continue to be essential reading for students and scholars of this fascinating and important subject.

For over twenty years, Beverley Clack and Brian R. Clack''s distinctive and thought-provoking introduction to the philosophy of religion has been of enormous value to students and scholars, providing an approach to the subject that is bold and refreshingly alternative.

This revised and updated edition retains the accessibility which makes the book popular, while furthering its distinctive argument regarding the human dimension of religion. The central emphasis of the philosophy of religion – the concept of God, and the arguments for and against God''s existence – is reflected in thorough analyses, while alternative approaches to traditional philosophical theism are explored. The treatments of both the miraculous and immortality have been revised and expanded, and the concluding chapter updates the investigation of how philosophy of religion might be conducted in an age defined by religious terrorism.

Clear, systematic and highly critical, the third edition of The Philosophy of Religion will continue to be essential reading for students and scholars of this fascinating and important subject.

A major new, myth-busting introduction to one of the 20th century’s greatest thinkersSigmund Freud (1856-1939), founder of psychoanalysis, is one of the most famous thinkers of modern times. But despite (and perhaps because of) his notoriety, his work is frequently encumbered by mistranslations, clichés, and misconceptions. In this landmark assessment of the great theorist, Professor Beverley Clack reveals a more complex Freud than the one with whom we are commonly presented. Casting new light on a man often unfairly derided as obsessed with sex and rigid theory, Clack argues that he was as concerned with “the death drive” as the “sex drive” and that his fierce critique of religion masked a fascination with spiritual, existential, and philosophical questions. Revealing how the work of philosophers such as Schopenhauer and Nietzsche influenced Freud far more than he cared to admit, Clack explains his key ideas and case studies in the context of his eventful life. Including a detailed exploration of hysteria and its foundational role in his theories, this myth-busting introduction is a vital insight into why Freud’s thought is still so relevant today.

In this timely collection, contributors from a number of disciplines discuss neoliberal visions of success, and the subsequent effects they have on the construction of the lifecycle.