Brian R. Clack – författare

Wittgenstein, Frazer and Religion expounds and analyses the argument of Wittgenstein''s Remarks on Frazer''s Golden Bough . It details the reasons for Wittgenstein''s rejection of the intellectualist theory of religion, and suggests a new interpretation of his rival view of ritual. Denying that Wittgenstein''s account is straightforwardly expressivist, the author builds his own interpretation on Wittgenstein''s claim that magic is akin to metaphysics. In the course of the book, the author considers such matters as expressivism, ''perspicuous representation'', the nature of human sacrifice, and Wittgenstein''s cultural pessimism.

Wittgenstein, Frazer and Religion expounds and analyses the argument of Wittgenstein's Remarks on Frazer's Golden Bough . It details the reasons for Wittgenstein's rejection of the intellectualist theory of religion, and suggests a new interpretation of his rival view of ritual. Denying that Wittgenstein's account is straightforwardly expressivist, the author builds his own interpretation on Wittgenstein's claim that magic is akin to metaphysics. In the course of the book, the author considers such matters as expressivism, 'perspicuous representation', the nature of human sacrifice, and Wittgenstein's cultural pessimism.

Wittgenstein, Frazer and Religion expounds and analyses the argument of Wittgenstein's Remarks on Frazer's Golden Bough . Denying that Wittgenstein's account is straightforwardly expressivist, the author builds his own interpretation on Wittgenstein's claim that magic is akin to metaphysics.

In this original and far-reaching contribution to the philosophy of religion, Brian R. Clack examines the manner in which religious belief emerges from the turbulence and anxiety of human existence. Taking his cue from Freud''s suggestion that human life is so hard to bear that it requires nothing short of cultural and psychological palliative care, Clack explores each of the ''palliative measures'' Freud catalogues - intoxicants, religion, art and love - and evaluates their role in the mitigation of suffering and the provision of the assistance required for an endurable life. This examination provides the context for an investigation into the meaning and function of religious belief when considered as a palliative. Clack initially subjects religion to ferocious critique, defending the psychoanalytic judgment that religious beliefs operate as wish-fulfilling illusions, but then elaborates a revised understanding of religion, one in which comforting illusions are banished and in which religious belief faces up to reality and reconciles us both to the pains and disappointments of existence and to our nullity and inevitable annihilation. in this genuinely interdisciplinary work, Clack breaks new ground by using detailed explorations of the phenomena of drug-use, romantic love and the enjoyment of art in order to throw light on the meaning and nature of religion. This book will be vital reading for anyone concerned with the fundamental questions of religious belief, the psychoanalytic approach to culture, or simply the unavoidable existential problems lying at the very heart of human life.

In this original and far-reaching contribution to the philosophy of religion, Brian R. Clack examines the manner in which religious belief emerges from the turbulence and anxiety of human existence. Taking his cue from Freud''s suggestion that human life is so hard to bear that it requires nothing short of cultural and psychological palliative care, Clack explores each of the ''palliative measures'' Freud catalogues - intoxicants, religion, art and love - and evaluates their role in the mitigation of suffering and the provision of the assistance required for an endurable life. This examination provides the context for an investigation into the meaning and function of religious belief when considered as a palliative. Clack initially subjects religion to ferocious critique, defending the psychoanalytic judgment that religious beliefs operate as wish-fulfilling illusions, but then elaborates a revised understanding of religion, one in which comforting illusions are banished and in which religious belief faces up to reality and reconciles us both to the pains and disappointments of existence and to our nullity and inevitable annihilation. in this genuinely interdisciplinary work, Clack breaks new ground by using detailed explorations of the phenomena of drug-use, romantic love and the enjoyment of art in order to throw light on the meaning and nature of religion. This book will be vital reading for anyone concerned with the fundamental questions of religious belief, the psychoanalytic approach to culture, or simply the unavoidable existential problems lying at the very heart of human life.

In this original and far-reaching contribution to the philosophy of religion, Brian R. Clack examines the manner in which religious belief emerges from the turbulence and anxiety of human existence. Taking his cue from Freud's suggestion that human life is so hard to bear that it requires nothing short of cultural and psychological palliative care, Clack explores each of the 'palliative measures' Freud catalogues - intoxicants, religion, art and love - and evaluates their role in the mitigation of suffering and the provision of the assistance required for an endurable life. This examination provides the context for an investigation into the meaning and function of religious belief when considered as a palliative. Clack initially subjects religion to ferocious critique, defending the psychoanalytic judgment that religious beliefs operate as wish-fulfilling illusions, but then elaborates a revised understanding of religion, one in which comforting illusions are banished and in which religious belief faces up to reality and reconciles us both to the pains and disappointments of existence and to our nullity and inevitable annihilation. in this genuinely interdisciplinary work, Clack breaks new ground by using detailed explorations of the phenomena of drug-use, romantic love and the enjoyment of art in order to throw light on the meaning and nature of religion. This book will be vital reading for anyone concerned with the fundamental questions of religious belief, the psychoanalytic approach to culture, or simply the unavoidable existential problems lying at the very heart of human life.

In this original and far-reaching contribution to the philosophy of religion, Brian R. Clack examines the manner in which religious belief emerges from the turbulence and anxiety of human existence. Taking his cue from Freud's suggestion that human life is so hard to bear that it requires nothing short of cultural and psychological palliative care, Clack explores each of the 'palliative measures' Freud catalogues - intoxicants, religion, art and love - and evaluates their role in the mitigation of suffering and the provision of the assistance required for an endurable life. This examination provides the context for an investigation into the meaning and function of religious belief when considered as a palliative. Clack initially subjects religion to ferocious critique, defending the psychoanalytic judgment that religious beliefs operate as wish-fulfilling illusions, but then elaborates a revised understanding of religion, one in which comforting illusions are banished and in which religious belief faces up to reality and reconciles us both to the pains and disappointments of existence and to our nullity and inevitable annihilation. in this genuinely interdisciplinary work, Clack breaks new ground by using detailed explorations of the phenomena of drug-use, romantic love and the enjoyment of art in order to throw light on the meaning and nature of religion. This book will be vital reading for anyone concerned with the fundamental questions of religious belief, the psychoanalytic approach to culture, or simply the unavoidable existential problems lying at the very heart of human life.

For over twenty years, Beverley Clack and Brian R. Clack's distinctive and thought-provoking introduction to the philosophy of religion has been of enormous value to students and scholars, providing an approach to the subject that is bold and refreshingly alternative.This revised and updated edition retains the accessibility which makes the book popular, while furthering its distinctive argument regarding the human dimension of religion. The central emphasis of the philosophy of religion – the concept of God, and the arguments for and against God's existence – is reflected in thorough analyses, while alternative approaches to traditional philosophical theism are explored. The treatments of both the miraculous and immortality have been revised and expanded, and the concluding chapter updates the investigation of how philosophy of religion might be conducted in an age defined by religious terrorism.Clear, systematic and highly critical, the third edition of The Philosophy of Religion will continue to be essential reading for students and scholars of this fascinating and important subject.

For over twenty years, Beverley Clack and Brian R. Clack's distinctive and thought-provoking introduction to the philosophy of religion has been of enormous value to students and scholars, providing an approach to the subject that is bold and refreshingly alternative.This revised and updated edition retains the accessibility which makes the book popular, while furthering its distinctive argument regarding the human dimension of religion. The central emphasis of the philosophy of religion – the concept of God, and the arguments for and against God's existence – is reflected in thorough analyses, while alternative approaches to traditional philosophical theism are explored. The treatments of both the miraculous and immortality have been revised and expanded, and the concluding chapter updates the investigation of how philosophy of religion might be conducted in an age defined by religious terrorism.Clear, systematic and highly critical, the third edition of The Philosophy of Religion will continue to be essential reading for students and scholars of this fascinating and important subject.