Bhawani Shankar Adhikari – författare

Exotic Fearology is the burning issues of ecology and its effects in relation to human life. Nature is beyond her tolerance via humans' misconduct. The balance between humans and other living creatures is as inevitable as eco friendly life to continue with harmony in nature. It is too late to protect nature and it is inevitable to apply the concise human conscience on time to protect the sound life of the Earth. The agony felt by the seas, Airports and Earth is to be realized and understood by humans as conscious beings. The language of nature is inevitable to know if we want to maintain peace and harmony in nature. The coronavirus is the outcome of wrongdoings over nature and if we do not become conscious on time, it may cause more dangerous virus in future. Fearology is the only doctrine to deal cultural fear and other social fears that come on Earth in new Era as the Era of coronavirus. It is concerned with the degrading condition of nature and the detrimental effects of it in the global crisis caused via misconduct in nature as it has already been witnessed via coronavirus in the world. Positive principle of fearology is to be vibrated in the conscious conscience of all levels of people to keep traumatic situation at bay even at the time of global pandemic. Humans cannot escape from the natural calamities and it is always essential to be humble with the nature to live with natural harmony. Ideas of the text are based on direct observation via the expression of people's countenance in various places especially in the airports during spreading condition of coronavirus.

YARSHAGUMBAISM, as doctrine, reveals global burning ecological issues as reflected via disfiguring and overexploitation to the treasures of Earth by human conduct. The Mother EARTH is to be sound and healthy enough to bear the life smoothly. Eco-system is the system of all man-made systems of the world. As Marxism leads to communism, the YARSHAGUMBAISM leads to SHANGRI-LAISM which is inevitable for the balanced form of life on EARTH. YARSHAGUMBA as a metaphor displays the significant of balanced eco-system and advocates what principle must be adopted for future sound, healthy, smooth and harmonious planet, EARTH. The human crisis and the eco-crisis to be avoided simultaneously by the application of the YARSHAGUMBAISM. It contemplates through that YARSHAGUMBAISM, SHANGRI-LAISM needs to constitute. The concept of fearology is to be injected and inculcated to the global citizens with conscious conscience to ponder what the world would be sans sound eco-systems.

In a world full of doubt and despair, we are yet to realize the invaluable importance of societal coherence and correspondence, especially in relation to our planet's ecosystem. Intelligent, empathetic life, such as ourselves, has limitless potential to co-create and edify a new paradigm of smart coexistence, if we manage to get fear under control. The society that we have constructed has undervalued life's potential because of individualistic separatism that seems to have been born out of fear of survival. Our fears of going extinct should be, counter-intuitively enough, not only a motivation for us to thrive in meaningful coexistence, but also an inspiration for us to be able to build a future that is worthy of our true capacities. As we dive deeper into Eco-Fearism, breaking the boundaries of our limitations and striving for excellence, we are enlightened by knowledge and by the hope that we can surpass our own immaturity and take care of ourselves and our planet through careful reflection.