Desh Subba – författare

1. Fearism is a gift to the world from Nepali. Prof. Dr Tanka PrasadNeupane, Chairman, Fearism Study Centre: Baicharik Chintan, 2066 v.s.2. Fearism of Desh Subba has shaken the foundation of Nepali literatureand intellectual world. Yese Dorje Thongsi, Indian Literary Academywinner, Arunachal Pradesh, India, 31 March 2013, Pratidin AssameseDaily, Assam, India.3. Fearism is under the neo-criticism consists of different thoughtsand isms. Therefore, Curriculum Determination Committee, SikkimUniversity has included it in the course as 14th paper for fourth Semesterin Master Degree. Prof. Dr Kavita Lama, Head of the Department,Sikkim University, Sikkim, India. Annapurna Post, 17 July 2012.

This is a novel based on "Philosophy of Fearism", showing the vivid picture of how fear occurs and how it can be minimized; how do people escape from fear, and put the best effort into it in order to get rid of it. Earlier, nobody paid attention to the fact that we all are consumers, victims and healers of fear. It is a live experimental book of indigenous people Limbus, Kirats of Nepal, who possess Stone Age culture, language, religion and belief. They believe that they were originated on this soil. They ruled Nepal for 32 generations in history. After they were defeated by Lichchhabi king, they moved to the eastern part of Nepal and to the north east of India. This book is a combination of fearism, history and beauty.

This book is about a new philosophy that takes a specific focus on see the critical historical and everyday importance of the nature and role of fear in human existence. We seem to be at a time when fear has taken the lead and we are not yet able to understand it and manage it well enough. It is causing major problems from wars, to terrorism, to deterioration of our institutions which are operating in a culture of fear. Our health is deteriorating under the excess of fear in the world today. No other philosophy, not rationalism, existentialism or pragmatism etc., has given this focus to fear as does the philosophy of fearism. It is an original synthesis of an Eastern philosophy of fearism (developed by Desh Subba, from Nepal) and a Western philosophy of fearlessness (developmed by R. Michael Fisher). The book brings forth their unified vision of a Fearless Age that awaits humanity if we better learn how to manage fear and teach about it with a new lens. Subba calls this a fearist lens, and Fisher calls it a fearlessness lens. Together, working independently for the past 20 years, they each have recently met to collaborate on this global project and movement as "one philosophy of fearism." This is an essential text for leaders, students, parents, professionals and diverse people. Although it is not a self-help book, is goes deeper into helping our entire societies transform their relationship to fear and fearlessness. A must read for those who love philosophy and thinking critically about the 21st century.

In philosophy and language, for the first time relativity theory, time travel, and law of motions, is applied in this book. "e;The 17th century was the century of mathematics; The 18th century that of physics; The 19th century of biology and The 20th century is the century of fear"e;, said by Albert Camus but The 21st century and afterwards is time for Trans Philosophism. It contradicts classical Marxism and postmodernism. It combines materialism and idealism to shape the universe; that is in Mateidealism. It is a union concept. Book is: A Fearism Treatise on Political Philosophy. It (re)speculates social contract theories from the Trans Philosophism point of view. It categorizes;1st Structure (Plato's Narrator of Allegory of Cave)-Thesis2st Super Structure (Karl Marx) -Antithesis3nd Bad Faith (Jean Paul Sartre)-Antithesis4th Super Fear Structure [(Fear faith) Desh Subba] SynthesisSuch kinds of several new philosophical ideas and terminologies have been experimented in this book. It is an umbrella of philosophies.

In a world full of doubt and despair, we are yet to realize the invaluable importance of societal coherence and correspondence, especially in relation to our planet's ecosystem. Intelligent, empathetic life, such as ourselves, has limitless potential to co-create and edify a new paradigm of smart coexistence, if we manage to get fear under control. The society that we have constructed has undervalued life's potential because of individualistic separatism that seems to have been born out of fear of survival. Our fears of going extinct should be, counter-intuitively enough, not only a motivation for us to thrive in meaningful coexistence, but also an inspiration for us to be able to build a future that is worthy of our true capacities. As we dive deeper into Eco-Fearism, breaking the boundaries of our limitations and striving for excellence, we are enlightened by knowledge and by the hope that we can surpass our own immaturity and take care of ourselves and our planet through careful reflection.

Typically without conscious awareness, we neglect to see that we live in a mythical world largely operating on a vision of segmenting and reductionism, focusing on the smallest particles. Yet, there are other myths too we are influenced by and may influence them to serve our growing consciousness for a good life. For, example, there is Sisyphus, the Panopticon, the Scapegoat, Das Capital, and Metamorphosis as literary and powerful motivational contexts driving humanity.A person desperate for survival heaves up his life, family, and capital. Meanwhile, they always think they are being watched by the spiritual and physical Panopticons. To reach the mountain-top and subdue their competitors or enemies, they scapegoat innocent people. We see millions of people become refugees, victims, laborers, and disabled by wars, beliefs, egos, needs, desires, and the pursuit of happiness. Yet, progress is not so easy, it is even ironic. Not only in our escaping we scapegoated ourselves but humans also scapegoated Nature. Driven by a recurrence of fear-based ways and stories, Heavenly Earth became Hell by our doing. It is time to see fear for its major role. It is time to excavate and rewrite history, culture, morality, politics, literature, and philosophy through a systematic criticism of Sisyphus, the Panopticon, and the Scapegoat point of view. This book is the foundation for it. Among a number of analytical perspectives, it focuses on classic existential literary teaching stories, like Metamorphosis, The Myth of Sisyphus, and NoExit from a new Fearmorphosis lens.